For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles—

因此，我保罗为你们外邦人作了基督耶稣被囚的，替你们祈祷。

因此，我—保罗为你们外邦人作了基督耶稣囚徒的，替你们祈祷。

因此，我—保罗为你们外邦人作了基督耶稣囚徒的，替你们祈祷。

为此，我保罗为了把基督耶稣传给你们外族人而做了囚犯。

因此，我这为你们外族人的缘故，作了为基督耶稣被囚禁的保罗，为你们祈求─

因此，我保罗为你们外邦人做了基督耶稣的囚犯。

因此，我－保羅為你們外邦人作了基督耶穌被囚的，替你們祈禱。

因此，我－保羅為你們外邦人作了基督耶穌囚徒的，替你們祈禱。

因此，我－保羅為你們外邦人作了基督耶穌囚徒的，替你們祈禱。

為此，我保羅為了把基督耶穌傳給你們外族人而作了囚犯。

因此，我這為你們外族人的緣故，作了為基督耶穌被囚禁的保羅，為你們祈求─

因這緣故、我保羅為你們外國人做基督耶穌囚犯的、替你們祈禱——

因此，我保羅為你們外邦人做了基督耶穌的囚犯。

緣此、我保羅因爾異邦人、為基督耶穌之囚、

為傳此道、我保羅宗耶穌基督緣爾異邦人被囚、

為此、我保羅因基督耶穌緣爾異邦人被囚、

因此、我葆樂竟為爾異邦人之故、而作基督耶穌之囚徒矣。

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

I, Paul, am a prisoner because of Christ Jesus. I am in prison because of my work among you who are Gentiles.

When I think of all this, I, Paul, a prisoner of Christ Jesus for the benefit of you Gentiles...

For this reason, I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles—

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles—

For this cause I Paul, the prisoner of Christ Jesus in behalf of you Gentiles,—

For this reason, I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles—

For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles–

For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles,

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,

Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church,

for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.

yet for love’s sake I prefer to appeal to you— I, Paul, an old man and now a prisoner also for Christ Jesus—

Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God,

so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ.And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.Some indeed preach Christ from envy and rivalry, but others from good will.The latter do it out of love, knowing that I am put here for the defense of the gospel.

It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.

Paul, a prisoner for Christ Jesus, and Timothy our brother, To Philemon our beloved fellow worker

But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake.

So he took him and brought him to the tribune and said,“ Paul the prisoner called me and asked me to bring this young man to you, as he has something to say to you.”

After three days he called together the local leaders of the Jews, and when they had gathered, he said to them,“ Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case.But because the Jews objected, I was compelled to appeal to Caesar— though I had no charge to bring against my nation.For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.”

And Paul said,“ Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am— except for these chains.”

Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you,

who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankindby hindering us from speaking to the Gentiles that they might be saved— so as always to fill up the measure of their sins. But wrath has come upon them at last!

I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.

May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains,

I, Paul, myself entreat you, by the meekness and gentleness of Christ— I who am humble when face to face with you, but bold toward you when I am away!—

Are they servants of Christ? I am a better one— I am talking like a madman— with far greater labors, far more imprisonments, with countless beatings, and often near death.

for which I am suffering, bound with chains as a criminal. But the word of God is not bound!Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.

Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life.

At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—

Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done.

So I ask you not to lose heart over what I am suffering for you, which is your glory.

But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.

Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you.