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ΠΡΟΣ ΕΦΕΣΙΟΥΣ 4 12
to equip his people for works of service, so that the body of Christ may be built up (niv)
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ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 1 18-ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 1 19
And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.For God was pleased to have all his fullness dwell in him, (niv)
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ΠΡΟΣ ΕΦΕΣΙΟΥΣ 3 19
and to know this love that surpasses knowledge— that you may be filled to the measure of all the fullness of God. (niv)
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ΚΑΤΑ ΙΩΑΝΝΗΝ 1 16
Out of his fullness we have all received grace in place of grace already given. (niv)
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ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 1 24
Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church. (niv)
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ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 2 9-ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 2 10
For in Christ all the fullness of the Deity lives in bodily form,and in Christ you have been brought to fullness. He is the head over every power and authority. (niv)
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ΠΡΟΣ ΕΦΕΣΙΟΥΣ 4 10
He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) (niv)
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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 12 12-ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 12 27
Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.For we were all baptized by one Spirit so as to form one body— whether Jews or Gentiles, slave or free— and we were all given the one Spirit to drink.Even so the body is not made up of one part but of many.Now if the foot should say,“ Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body.And if the ear should say,“ Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body.If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?But in fact God has placed the parts in the body, every one of them, just as he wanted them to be.If they were all one part, where would the body be?As it is, there are many parts, but one body.The eye cannot say to the hand,“ I don’t need you!” And the head cannot say to the feet,“ I don’t need you!”On the contrary, those parts of the body that seem to be weaker are indispensable,and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty,while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it,so that there should be no division in the body, but that its parts should have equal concern for each other.If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.Now you are the body of Christ, and each one of you is a part of it. (niv)
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ΠΡΟΣ ΕΦΕΣΙΟΥΣ 5 23-ΠΡΟΣ ΕΦΕΣΙΟΥΣ 5 32
For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.Now as the church submits to Christ, so also wives should submit to their husbands in everything.Husbands, love your wives, just as Christ loved the church and gave himself up for herto make her holy, cleansing her by the washing with water through the word,and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church—for we are members of his body.“ For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”This is a profound mystery— but I am talking about Christ and the church. (niv)
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ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3 15
Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. (niv)
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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 15 28
When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all. (niv)
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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 12 6
There are different kinds of working, but in all of them and in everyone it is the same God at work. (niv)
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ΠΡΟΣ ΕΦΕΣΙΟΥΣ 2 16
and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. (niv)
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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 13 5
Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. (niv)
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ΠΡΟΣ ΕΦΕΣΙΟΥΣ 4 4
There is one body and one Spirit, just as you were called to one hope when you were called; (niv)
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ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3 11
Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. (niv)