神喜爱谁，就给谁智慧、知识和喜乐；惟有罪人，神使他劳苦，将他所储藏、所堆积的归给神所喜爱的人。这也是虚空，也是捕风。

神喜悦谁，就给谁智慧、知识，和喜乐；惟有罪人，神使他劳苦，叫他将所收聚的、所堆积的归给神所喜悦的人。这也是虚空，也是捕风。

上帝喜爱谁，就给谁智慧、知识和喜乐；惟有罪人，上帝使他劳苦，将他所储藏、所堆积的归给上帝所喜爱的人。这也是虚空，也是捕风。

上帝把智慧、知识和喜乐赐给祂喜悦的人，却让罪人忙于积攒财富，然后把他们的财富赐给祂喜悦的人。这也是虚空，也是捕风。

神把智慧、知识和喜乐赐给他所喜悦的人，却使罪人作收集和积聚的差事，把所得的归给神所喜悦的人。这也是虚空，也是捕风。

原来神把智慧、知识和喜乐赐给他所喜悦的人；至于罪人，神加给他们担子，让他们去收取、积聚，好给神所喜悦的人。这也是虚空，也是捕风！

神喜悅誰，就給誰智慧、知識，和喜樂；惟有罪人，神使他勞苦，叫他將所收聚的、所堆積的歸給神所喜悅的人。這也是虛空，也是捕風。

上帝喜愛誰，就給誰智慧、知識和喜樂；惟有罪人，上帝使他勞苦，將他所儲藏、所堆積的歸給上帝所喜愛的人。這也是虛空，也是捕風。

神喜愛誰，就給誰智慧、知識和喜樂；惟有罪人，神使他勞苦，將他所儲藏、所堆積的歸給神所喜愛的人。這也是虛空，也是捕風。

上帝把智慧、知識和喜樂賜給祂喜悅的人，卻讓罪人忙於積攢財富，然後把他們的財富賜給祂喜悅的人。這也是虛空，也是捕風。

神把智慧、知識和喜樂賜給他所喜悅的人，卻使罪人作收集和積聚的差事，把所得的歸給神所喜悅的人。這也是虛空，也是捕風。

誰使上帝喜悅，上帝就給誰智慧、知識、和喜樂；惟有罪人、上帝卻給他勞苦，叫他將所收聚所積蓄的歸給那使上帝所喜悅的人：這也是虛空，也是捕風。

原來神把智慧、知識和喜樂賜給他所喜悅的人；至於罪人，神加給他們擔子，讓他們去收取、積聚，好給神所喜悅的人。這也是虛空，也是捕風！

彼所悅者、錫以智慧、知識歡樂、惟以憂勞加於罪人、使其所收所積、歸於上帝所悅者、斯亦虛空、乃為捕風、

上帝所悅者、賜以智慧歡樂、若惡人則勞苦之、以其所積貨財、賜於善良、凡百之事、無非捕風捉影、以此益見矣。

天主所悅者、賜以智慧、知識、歡樂、獲罪於天主者、天主則畀以收斂積蓄之任、終歸於天主所悅者用、此亦屬於虛、亦如捕風、

To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.

God gives wisdom, knowledge and happiness to the person who pleases him. But to a sinner he gives the task of gathering and storing up wealth. Then the sinner must hand it over to the one who pleases God. That doesn’t have any meaning either. It’s like chasing the wind.

For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.

God gives wisdom, knowledge, and joy to those who please him. But if a sinner becomes wealthy, God takes the wealth away and gives it to those who please him. This, too, is meaningless— like chasing the wind.

For to the person who is pleasing in his sight, he gives wisdom, knowledge, and joy; but to the sinner he gives the task of gathering and accumulating in order to give to the one who is pleasing in God’s sight. This too is futile and a pursuit of the wind.

For to a person who is good in His sight, He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God’s sight. This too is futility and striving after wind.

For God gives wisdom and knowledge and joy to a man who is good in His sight; but to the sinner He gives the work of gathering and collecting, that he may give to him who is good before God. This also is vanity and grasping for the wind.

For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.

For to the man who is pleasing in His sight, He gives wisdom, knowledge, and joy, but to the sinner He gives the task of gathering and accumulating in order to give to the one who is pleasing in God’s sight. This too is futile and a pursuit of the wind.

For[ God] giveth to a man that[ is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to[ him that is] good before God. This also[ is] vanity and vexation of spirit.

For to the one who pleases him, God gives wisdom, knowledge, and joy, but to the sinner, he gives the task of amassing wealth– only to give it to the one who pleases God. This task of the wicked is futile– like chasing the wind!

For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.

善人给子孙遗留产业；罪人积财却归义人。

他虽积蓄银子如尘沙，堆积衣服如泥土，他尽管堆积，义人却要穿上，无辜的人却要分取银子。

直到现在，你们没有奉我的名求什么，如今你们求就必得着，使你们的喜乐得以满足。”

你们要对义人说，他是有福的，因为他必吃自己行为所结的果实。恶人有祸了！他必遭灾难！因为他要按自己手所做的受报应。

人以厚利增加财富，是给那怜悯贫寒人的积财。

希西家在全犹大都这样办理，在耶和华—他神面前行良善、正直、忠诚的事。凡他所行的，无论是开始办神殿的事，是遵律法守诫命，是寻求他的神，他都尽心去做，无不亨通。

得智慧，得聪明的，这人有福了。因为智慧的获利胜过银子，所得的盈余强如金子，比宝石更宝贵，你一切所喜爱的，都不足与其比较。她的右手有长寿，左手有富贵。她的道是安乐，她的路全是平安。她给持守她的人作生命树，谨守她的必定蒙福。

但你们得以在基督耶稣里是本乎神，他使基督成为我们的智慧，成为公义、圣洁、救赎。如经上所记：“要夸耀的，该夸耀主。”

他们两人在神面前都是义人，遵行主的一切诫命和条例，没有可指责的。

耶和华对挪亚说：“你和你的全家都要进入方舟，因为在这世代中，我看你在我面前是个义人。

当用各样的智慧，把基督的道丰丰富富的存在心里，用诗篇、赞美诗、灵歌，彼此教导，互相劝戒，以感恩的心歌颂神。你们无论做什么，或说话或行事，都要奉主耶稣的名，藉着他感谢父神。

因此，我们自从听见的日子就不住地为你们祷告和祈求，愿你们满有一切属灵的智慧和悟性，真正知道神的旨意，好使你们行事为人对得起主，凡事蒙他喜悦，在一切善事上结果子，对神的认识更有长进。愿你们从他荣耀的权能中，得以在一切事上力上加力，好使你们凡事欢欢喜喜地忍耐宽容，又感谢父，使你们配与众圣徒在光明中分享基业。

因为神的国不在乎饮食，而在乎公义、和平及圣灵中的喜乐。凡这样服侍基督的，就为神所喜悦，又为人所赞许。

圣灵的果子就是仁爱、喜乐、和平、忍耐、恩慈、良善、信实、温柔、节制。这样的事没有律法禁止。

惟独从上头来的智慧，先是清洁，后是和平、温良、柔顺，满有怜悯和美善的果子，没有偏私，没有虚伪。

其实，是人里面的灵，全能者的气使人有聪明。

我见日光之下所发生的一切事，看哪，全是虚空，全是捕风。