And of Levi he said,[ Let] thy Thummim and thy Urim[ be] with thy holy one, whom thou didst prove at Massah,[ and with] whom thou didst strive at the waters of Meribah;

“论利未说：耶和华啊，你的土明和乌陵都在你的虔诚人那里。你在玛撒曾试验他，在米利巴水与他争论。

关于利未，他说：‘愿你的土明和乌陵都在你的虔诚人那里。你在玛撒曾考验他，在米利巴水与他争论。

关于利未，他说：‘愿你的土明和乌陵都在你的虔诚人那里。你在玛撒曾考验他，在米利巴水与他争论。

摩西祝福利未支派说：“耶和华啊，求你把土明和乌陵赐给虔诚的利未人，你曾经在玛撒试验他们，在米利巴泉边与他们争论。

论到利未，他说：“耶和华啊，愿你的土明和乌陵属于对你忠心的人（原文无“耶和华啊”，但因为代名词“你”是指耶和华而不是利未，所以按文理补上，以免误导），就是你在玛撒试验过的，在米利巴水边与他们争论过的。

論利未說：耶和華啊，你的土明和烏陵都在你的虔誠人那裏。你在瑪撒曾試驗他，在米利巴水與他爭論。

關於利未，他說：『願你的土明和烏陵都在你的虔誠人那裏。你在瑪撒曾考驗他，在米利巴水與他爭論。

關於利未，他說：『願你的土明和烏陵都在你的虔誠人那裏。你在瑪撒曾考驗他，在米利巴水與他爭論。

摩西祝福利未支派說：「耶和華啊，求你把土明和烏陵賜給虔誠的利未人，你曾經在瑪撒試驗他們，在米利巴泉邊與他們爭論。

論到利未，他說：“耶和華啊，願你的土明和烏陵屬於對你忠心的人（原文無“耶和華啊”，但因為代名詞“你”是指耶和華而不是利未，所以按文理補上，以免誤導），就是你在瑪撒試驗過的，在米利巴水邊與他們爭論過的。

論利未是說：『永恆主啊，你的土明烏陵都在你堅貞之士那裏；你在瑪撒曾試驗他，你對米利巴水的事、曾和他爭論。

論利未則曰、耶和華歟、爾之土明烏陵、與爾聖者偕、爾於瑪撒試之、於米利巴水與之爭、

其論利未則曰、願敬虔者得爾烏陵土明、昔在馬撒、爾嘗試之、在米利巴水、爾嘗爭之、

論利未則曰、主之土明烏陵、付於敬主之虔誠人、昔在瑪撒、主嘗試之、在米利巴水、主嘗爭之、

About Levi he said:“ Your Thummim and Urim belong to your faithful servant. You tested him at Massah; you contended with him at the waters of Meribah.

Here’s what Moses said about Levi.“ Your Thummim and Urim belong to your faithful servant. You tested him at Massah. You argued with him at the waters of Meribah.

And of Levi he said,“ Give to Levi your Thummim, and your Urim to your godly one, whom you tested at Massah, with whom you quarreled at the waters of Meribah;

Moses said this about the tribe of Levi:“ O Lord, you have given your Thummim and Urim— the sacred lots— to your faithful servants the Levites. You put them to the test at Massah and struggled with them at the waters of Meribah.

He said about Levi: Your Thummim and Urim belong to your faithful one; you tested him at Massah and contended with him at the Waters of Meribah.

Of Levi he said,“ Let Your Thummim and Your Urim belong to Your godly man, Whom You tested at Massah, With whom You contended at the waters of Meribah;

And of Levi he said:“ Let Your Thummim and Your Urim be with Your holy one, Whom You tested at Massah, And with whom You contended at the waters of Meribah,

And of Levi he said, Thy Thummim and thy Urim are with thy godly one, Whom thou didst prove at Massah, With whom thou didst strive at the waters of Meribah;

He said about Levi: Your Thummim and Urim belong to Your faithful one; You tested him at Massah and contended with him at the waters of Meribah.

Of Levi he said: Your Thummim and Urim belong to your godly one, whose authority you challenged at Massah, and with whom you argued at the waters of Meribah.

About Levi he said,“ Your Thummim and your Urim are with your godly one, whom you proved at Massah, with whom you contended at the waters of Meribah.

And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?

And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.

This[ is] the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.

And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.

They envied Moses also in the camp,[ and] Aaron the saint of the LORD.

And he shall stand before Eleazar the priest, who shall ask[ counsel] for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in,[ both] he, and all the children of Israel with him, even all the congregation.

And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.

But let none come into the house of the LORD, save the priests, and they that minister of the Levites; they shall go in, for they[ are] holy: but all the people shall keep the watch of the LORD.

And when Saul enquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.

They shall not take a wife[ that is] a whore, or profane; neither shall they take a woman put away from her husband: for he[ is] holy unto his God.

For such an high priest became us,[ who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

And thou shalt make a plate[ of] pure gold, and grave upon it,[ like] the engravings of a signet, HOLINESS TO THE LORD.

And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood[ up] a priest with Urim and Thummim.

For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah.

And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

And I said unto them, Ye[ are] holy unto the LORD; the vessels[ are] holy also; and the silver and the gold[ are] a freewill offering unto the LORD God of your fathers.

And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who[ are] his, and[ who is] holy; and will cause[ him] to come near unto him: even[ him] whom he hath chosen will he cause to come near unto him.

Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;

And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee,[ and] to prove thee, to know what[ was] in thine heart, whether thou wouldest keep his commandments, or no.And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every[ word] that proceedeth out of the mouth of the LORD doth man live.