then it shall be on the day that he wills what he owns as an inheritance to his sons, he is not allowed to treat the son of the loved wife as the firstborn, at the expense of the son of the unloved, who actually is the firstborn son.

到了把产业分给儿子承受的时候，不可将所爱之妻生的儿子立为长子，在所恶之妻生的儿子以上，

到了分产业给儿子的时候，不可将自己宠爱的妻子所生的儿子立为长子，在他失宠妻子所生的长子之上。

到了分产业给儿子的时候，不可将自己宠爱的妻子所生的儿子立为长子，在他失宠妻子所生的长子之上。

分产业的时候，他不可废长立幼，把长子的权利给他所爱之妻生的儿子。

到了他把所有的产业分给儿子承受的日子，他不可把他喜爱的妻子的儿子立为长子，排在他不喜爱的妻子的儿子以上，他才是长子；

到了把產業分給兒子承受的時候，不可將所愛之妻生的兒子立為長子，在所惡之妻生的兒子以上，

到了分產業給兒子的時候，不可將自己寵愛的妻子所生的兒子立為長子，在他失寵妻子所生的長子之上。

到了分產業給兒子的時候，不可將自己寵愛的妻子所生的兒子立為長子，在他失寵妻子所生的長子之上。

分產業的時候，他不可廢長立幼，把長子的權利給他所愛之妻生的兒子。

到了他把所有的產業分給兒子承受的日子，他不可把他喜愛的妻子的兒子立為長子，排在他不喜愛的妻子的兒子以上，他才是長子；

那麼、到要把所有的傳給兒子做產業的日子，他可不要將所愛者的兒子認為長子、排在所不愛者的兒子、就是事實上的長子以上，

使子承業時、不可廢被惡者之子、而立見愛者之子為長子、

則遺業時、不可以見愛者之子為冢子、乃必以被惡者之子為冢子。

則分業於子之時、不可以被惡者之子不視為長子、以見愛者之子立為長子、

when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves in preference to his actual firstborn, the son of the wife he does not love.

Someday he’ll leave his property to his sons. When he does, he must not give the rights of the oldest son to the son of the wife he loves. He must give those rights to his oldest son. He must do it even though his oldest son is the son of the wife he doesn’t love.

then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn,

When the man divides his inheritance, he may not give the larger inheritance to his younger son, the son of the wife he loves, as if he were the firstborn son.

when that man gives what he has to his sons as an inheritance, he is not to show favoritism to the son of the loved wife as his firstborn over the firstborn of the neglected wife.

then it shall be, on the day he bequeaths his possessions to his sons, that he must not bestow firstborn status on the son of the loved wife in preference to the son of the unloved, the true firstborn.

then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first- born before the son of the hated, who is the first- born:

when that man gives what he has to his sons as an inheritance, he is not to show favoritism to the son of the loved wife as his firstborn over the firstborn of the unloved wife.

Then it shall be, when he maketh his sons to inherit[ that] which he hath,[ that] he may not make the son of the beloved firstborn before the son of the hated,[ which is indeed] the firstborn:

In the day he divides his inheritance he must not appoint as firstborn the son of the favorite wife in place of the other wife’s son who is actually the firstborn.

then it shall be, in the day that he causes his sons to inherit that which he has, that he may not give the son of the beloved the rights of the firstborn before the son of the hated, who is the firstborn;

Also Hosah, one of the sons of Merari had sons: Shimri the first( although he was not the firstborn, his father made him first),

Though Judah prevailed over his brothers, and from him came the leader, yet the birthright belonged to Joseph),

that there be no sexually immoral or godless person like Esau, who sold his own birthright for a single meal.For you know that even afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears.

For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brothers and sisters;

Their father gave them many gifts of silver, gold, and precious things, with fortified cities in Judah; but he gave the kingdom to Jehoram because he was the firstborn.

Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence and if anything worthy of praise, think about these things.

and she bore to him sons: Jeush, Shemariah, and Zaham.After her he married Maacah the daughter of Absalom, and she bore to him Abijah, Attai, Ziza, and Shelomith.Rehoboam loved Maacah the daughter of Absalom more than all his other wives and concubines. For he had taken eighteen wives and sixty concubines, and fathered twenty eight sons and sixty daughters.Rehoboam appointed Abijah the son of Maacah as head and leader among his brothers, for he intended to make him king.