This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; he must not force payment from his fellow Israelite, for it is to be recognized as“ the LORD’s cancellation of debts.”

豁免的定例乃是这样：凡债主要把所借给邻舍的豁免了；不可向邻舍和弟兄追讨，因为耶和华的豁免年已经宣告了。

豁免的方式是这样：凡债主要把手里所借给邻舍的全豁免，不可向邻舍和弟兄追讨，因为耶和华的豁免已经宣告了。

豁免的方式是这样：凡债主要把手里所借给邻舍的全豁免，不可向邻舍和弟兄追讨，因为耶和华的豁免已经宣告了。

你们要这样做，所有债主都要免除同胞所欠的债务，不可向他们追讨，因为宣布免除债务的是耶和华。

豁免的方式是这样：债主都要把借给邻舍的一切豁免了，不可向邻舍和兄弟追讨，因为耶和华的豁免年已经宣告了。

豁免的定例乃是這樣：凡債主要把所借給鄰舍的豁免了；不可向鄰舍和弟兄追討，因為耶和華的豁免年已經宣告了。

豁免的方式是這樣：凡債主要把手裏所借給鄰舍的全豁免，不可向鄰舍和弟兄追討，因為耶和華的豁免已經宣告了。

豁免的方式是這樣：凡債主要把手裏所借給鄰舍的全豁免，不可向鄰舍和弟兄追討，因為耶和華的豁免已經宣告了。

你們要這樣做，所有債主都要免除同胞所欠的債務，不可向他們追討，因為宣佈免除債務的是耶和華。

豁免的方式是這樣：債主都要把借給鄰舍的一切豁免了，不可向鄰舍和兄弟追討，因為耶和華的豁免年已經宣告了。

豁免的辦法乃是這樣：凡債主都要把所借給鄰舍的鬆手豁免掉，不可向鄰舍和族弟兄追討，因為所宣告的是永恆主的豁免。

其例如左、耶和華之豁免、既經布告、凡借貸於鄰者、必豁免之、不索其償、

其釋之事有定例焉。貸金與同儕者必釋之、耶和華使人相釋之年普告於眾、則兄弟同儕毋相迫索。

此豁免年之例如斯、凡貸金於鄰與兄弟、兄弟或作同國之人下同此年必豁免、毋相逼索債、因是年稱為主之豁免年、

This is how it is to be done: Every creditor shall cancel any loan they have made to a fellow Israelite. They shall not require payment from anyone among their own people, because the Lord’s time for canceling debts has been proclaimed.

Have you made a loan to one of your own people? Then forgive what is owed to you. You can’t require that person to pay you back. The Lord’ s time to forgive what is owed has been announced.

And this is the manner of the release: every creditor shall release what he has lent to his neighbor. He shall not exact it of his neighbor, his brother, because the Lord’s release has been proclaimed.

This is how it must be done. Everyone must cancel the loans they have made to their fellow Israelites. They must not demand payment from their neighbors or relatives, for the Lord’s time of release has arrived.

This is how to cancel debt: Every creditor is to cancel what he has lent his neighbor. He is not to collect anything from his neighbor or brother, because the LORD’s release of debts has been proclaimed.

And this is the regulation for the release of debts: every creditor is to forgive what he has loaned to his neighbor; he shall not require it of his neighbor and his brother, because the Lord’s release has been proclaimed.

And this is the form of the release: Every creditor who has lent anything to his neighbor shall release it; he shall not require it of his neighbor or his brother, because it is called the LORD’s release.

And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbor; he shall not exact it of his neighbor and his brother; because Jehovah’s release hath been proclaimed.

And this[ is] the manner of the release: Every creditor that lendeth[ ought] unto his neighbour shall release[ it]; he shall not exact[ it] of his neighbour, or of his brother; because it is called the LORD’S release.

This is the way it shall be done: every creditor shall release that which he has lent to his neighbor. He shall not require payment from his neighbor and his brother, because Yahweh’s release has been proclaimed.

And if you lend to those from whom you hope to be repaid, what credit is that to you? Even sinners lend to sinners, so that they may be repaid in full.But love your enemies, and do good, and lend, expecting nothing back. Then your reward will be great, and you will be sons of the Most High, because he is kind to ungrateful and evil people.Be merciful, just as your Father is merciful.“ Do not judge, and you will not be judged; do not condemn, and you will not be condemned; forgive, and you will be forgiven.Give, and it will be given to you: A good measure, pressed down, shaken together, running over, will be poured into your lap. For the measure you use will be the measure you receive.”

When they could not pay, he canceled the debts of both. Now which of them will love him more?”

For judgment is merciless for the one who has shown no mercy. But mercy triumphs over judgment.

Listen to this, you who trample the needy, and do away with the destitute in the land.You say,“ When will the new moon festival be over, so we can sell grain? When will the Sabbath end, so we can open up the grain bins? We’re eager to sell less for a higher price, and to cheat the buyer with rigged scales!We’re eager to trade silver for the poor, a pair of sandals for the needy! We want to mix in some chaff with the grain!”

I considered these things carefully and then registered a complaint with the wealthy and the officials. I said to them,“ Each one of you is seizing the collateral from your own countrymen!” Because of them I called for a great public assembly.I said to them,“ To the extent possible we have bought back our fellow Jews who had been sold to the Gentiles. But now you yourselves want to sell your own countrymen, so that we can then buy them back!” They were utterly silent, and could find nothing to say.Then I said,“ The thing that you are doing is wrong! Should you not conduct yourselves in the fear of our God in order to avoid the reproach of the Gentiles who are our enemies?Even I and my relatives and my associates are lending them money and grain. But let us abandon this practice of seizing collateral!This very day return to them their fields, their vineyards, their olive trees, and their houses, along with the interest that you are exacting from them on the money, the grain, the new wine, and the olive oil.”

Because he was not able to repay it, the lord ordered him to be sold, along with his wife, children, and whatever he possessed, and repayment to be made.Then the slave threw himself to the ground before him, saying,‘ Be patient with me, and I will repay you everything.’The lord had compassion on that slave and released him, and forgave him the debt.After he went out, that same slave found one of his fellow slaves who owed him one hundred silver coins. So he grabbed him by the throat and started to choke him, saying,‘ Pay back what you owe me!’Then his fellow slave threw himself down and begged him,‘ Be patient with me, and I will repay you.’But he refused. Instead, he went out and threw him in prison until he repaid the debt.When his fellow slaves saw what had happened, they were very upset and went and told their lord everything that had taken place.Then his lord called the first slave and said to him,‘ Evil slave! I forgave you all that debt because you begged me!Should you not have shown mercy to your fellow slave, just as I showed it to you?’And in anger his lord turned him over to the prison guards to torture him until he repaid all he owed.So also my heavenly Father will do to you, if each of you does not forgive your brother from your heart.”

They lament,‘ Why don’t you notice when we fast? Why don’t you pay attention when we humble ourselves?’ Look, at the same time you fast, you satisfy your selfish desires, you oppress your workers.

“ For if you forgive others their sins, your heavenly Father will also forgive you.But if you do not forgive others, your Father will not forgive you your sins.

and forgive us our debts, as we ourselves have forgiven our debtors.