“ If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying,‘ Let us go and serve other gods,’ which neither you nor your fathers have known,

“你的同胞弟兄，或是你的儿女，或是你怀中的妻，或是如同你性命的朋友，若暗中引诱你，说：‘我们不如去侍奉你和你列祖素来所不认识的别神，

“你的同胞兄弟，或是你的儿女，或是你怀中的妻，或是如同自己性命的朋友，若暗中引诱你，说：‘我们去事奉别神吧。’那是你和你列祖所不认识的，

“你的同胞兄弟，或是你的儿女，或是你怀中的妻，或是如同自己性命的朋友，若暗中引诱你，说：‘我们去事奉别神吧。’那是你和你列祖所不认识的，

“如果你们的兄弟、儿女、爱妻或挚友引诱你们去拜你们和你们祖先都不认识的神明，

“你的同母兄弟或你的儿女，你怀中的妻子或视你如自己性命的朋友，如果暗中引诱你，说：‘我们去事奉别的神吧。’就是你和你的列祖向来不认识的，

「你的同胞弟兄，或是你的兒女，或是你懷中的妻，或是如同你性命的朋友，若暗中引誘你，說：『我們不如去事奉你和你列祖素來所不認識的別神－

「你的同胞兄弟，或是你的兒女，或是你懷中的妻，或是如同自己性命的朋友，若暗中引誘你，說：『我們去事奉別神吧。』那是你和你列祖所不認識的，

「你的同胞兄弟，或是你的兒女，或是你懷中的妻，或是如同自己性命的朋友，若暗中引誘你，說：『我們去事奉別神吧。』那是你和你列祖所不認識的，

「如果你們的兄弟、兒女、愛妻或摯友引誘你們去拜你們和你們祖先都不認識的神明，

“你的同母兄弟或你的兒女，你懷中的妻子或視你如自己性命的朋友，如果暗中引誘你，說：‘我們去事奉別的神吧。’就是你和你的列祖向來不認識的，

『你的同母弟兄、或是你的兒子或女兒、或是你懷中的妻子，或是如同你性命的朋友，若暗中教唆你、說：「我們去事奉別的神吧」；這些神是你和你列祖素來所不認識的，

如爾同母兄弟、或爾子女、或懷中之妻、或如命之友、私誘爾曰、我其往事他神、爾與爾祖所未識者、

如爾同母之兄弟、或爾子女、或眷愛之妻、或契合之友、私誘爾曰、宜服事他上帝、然此上帝爾與爾祖所未識者、

如爾同母之兄弟、或爾子女、或爾愛妻、或爾密友、暗誘爾曰、我儕莫若往事異邦之神、此神即爾與爾祖素所未識者、

If your very own brother, or your son or daughter, or the wife you love, or your closest friend secretly entices you, saying,“ Let us go and worship other gods”( gods that neither you nor your ancestors have known,

Suppose your very own brother or sister secretly tempts you to do something wrong. Or your child or the wife you love tempts you. Or your closest friend does it. Suppose one of them says,“ Let’s go and worship other gods.” But you and your people of long ago hadn’t known anything about those gods before.

“ Suppose someone secretly entices you— even your brother, your son or daughter, your beloved wife, or your closest friend— and says,‘ Let us go worship other gods’— gods that neither you nor your ancestors have known.

“ If your brother, the son of your mother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying,‘ Let’s go and worship other gods’— which neither you nor your ancestors have known,

“ If your brother, your mother’s son, or your son or daughter, or the wife you cherish, or your friend who is like your own soul, entices you secretly, saying,‘ Let’s go and serve other gods’( whom neither you nor your fathers have known,

“ If your brother, the son of your mother, your son or your daughter, the wife of your bosom, or your friend who is as your own soul, secretly entices you, saying,‘ Let us go and serve other gods,’ which you have not known, neither you nor your fathers,

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

“ If your brother, the son of your mother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying,‘ Let us go and worship other gods’— which neither you nor your fathers have known,

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which[ is] as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

Suppose your own full brother, your son, your daughter, your beloved wife, or your closest friend should seduce you secretly and encourage you to go and serve other gods that neither you nor your ancestors have previously known,

If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend who is as your own soul, entices you secretly, saying,“ Let’s go and serve other gods”— which you have not known, you, nor your fathers;

As soon as he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul.

And Jonathan made David swear again by his love for him, for he loved him as he loved his own soul.

Then Jonathan made a covenant with David, because he loved him as his own soul.

“ If there is found among you, within any of your towns that the Lord your God is giving you, a man or woman who does what is evil in the sight of the Lord your God, in transgressing his covenant,and has gone and served other gods and worshiped them, or the sun or the moon or any of the host of heaven, which I have forbidden,and it is told you and you hear of it, then you shall inquire diligently, and if it is true and certain that such an abomination has been done in Israel,then you shall bring out to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones.On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness.The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people. So you shall purge the evil from your midst.

The man who is the most tender and refined among you will begrudge food to his brother, to the wife he embraces, and to the last of the children whom he has left,

Beware lest there be among you a man or woman or clan or tribe whose heart is turning away today from the Lord our God to go and serve the gods of those nations. Beware lest there be among you a root bearing poisonous and bitter fruit,

But he replied to the man who told him,“ Who is my mother, and who are my brothers?”And stretching out his hand toward his disciples, he said,“ Here are my mother and my brothers!For whoever does the will of my Father in heaven is my brother and sister and mother.”

The people of Israel again did what was evil in the sight of the Lord and served the Baals and the Ashtaroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. And they forsook the Lord and did not serve him.

and by the signs that it is allowed to work in the presence of the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived.

When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel?

I am distressed for you, my brother Jonathan; very pleasant have you been to me; your love to me was extraordinary, surpassing the love of women.

I say this in order that no one may delude you with plausible arguments.

The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima,and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.

and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.

and my heart has been secretly enticed, and my mouth has kissed my hand,

so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.

Yet because of false brothers secretly brought in— who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery—

I write these things to you about those who are trying to deceive you.But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie— just as it has taught you, abide in him.

They stirred him to jealousy with strange gods; with abominations they provoked him to anger.They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded.You were unmindful of the Rock that bore you, and you forgot the God who gave you birth.

But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.

Put no trust in a neighbor; have no confidence in a friend; guard the doors of your mouth from her who lies in your arms;for the son treats the father with contempt, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man’s enemies are the men of his own house.But as for me, I will look to the Lord; I will wait for the God of my salvation; my God will hear me.

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer.

And Sarai said to Abram,“ May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me!”

They abandoned the Lord and served the Baals and the Ashtaroth.

And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world— he was thrown down to the earth, and his angels were thrown down with him.

A man of many companions may come to ruin, but there is a friend who sticks closer than a brother.

For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.So Solomon did what was evil in the sight of the Lord and did not wholly follow the Lord, as David his father had done.Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem.

Why should you be intoxicated, my son, with a forbidden woman and embrace the bosom of an adulteress?