After the sixty- two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.

过了六十二个七，那受膏者必被剪除，一无所有；必有一王的民来毁灭这城和圣所，至终必如洪水冲没。必有争战，一直到底，荒凉的事已经定了。

过了六十二个七，那受膏者被剪除，一无所有；必有一王的百姓来毁灭这城和圣所，它的结局必如洪水冲没。必有战争，一直到末了，荒凉的事已经定了。

过了六十二个七，那受膏者被剪除，一无所有；必有一王的百姓来毁灭这城和圣所，它的结局必如洪水冲没。必有战争，一直到末了，荒凉的事已经定了。

六十二个七之后，受膏者必被杀害，一无所有。另有一王要兴起，他的臣民要毁灭这城和圣所。结局必如洪水冲来，战争将持续到末了，到处一片荒凉——这已经注定。

六十二个七以后，受膏者必被剪除，一无所有（“一无所有”或译：“不再存在”）；那将要来的领袖的人民必毁灭这城和圣所。结局必像洪水而来；必有争战直到末了；荒凉的事已经定了。

那六十二个‘七’之后，受膏者必被剪除，他将一无所有。将要来一位领袖，他的民众必毁灭这城和圣所，其结局必伴随着洪流，必有战争直到末了；荒凉的事已经被注定了。

過了六十二個七，那受膏者必被剪除，一無所有；必有一王的民來毀滅這城和聖所，至終必如洪水沖沒。必有爭戰，一直到底，荒涼的事已經定了。

過了六十二個七，那受膏者被剪除，一無所有；必有一王的百姓來毀滅這城和聖所，它的結局必如洪水沖沒。必有戰爭，一直到末了，荒涼的事已經定了。

過了六十二個七，那受膏者被剪除，一無所有；必有一王的百姓來毀滅這城和聖所，它的結局必如洪水沖沒。必有戰爭，一直到末了，荒涼的事已經定了。

六十二個七之後，受膏者必被殺害，一無所有。另有一王要興起，他的臣民要毀滅這城和聖所。結局必如洪水沖來，戰爭將持續到末了，到處一片荒涼——這已經註定。

六十二個七以後，受膏者必被剪除，一無所有（“一無所有”或譯：“不再存在”）；那將要來的領袖的人民必毀滅這城和聖所。結局必像洪水而來；必有爭戰直到末了；荒涼的事已經定了。

六十二個七之後，必有一位受膏者要被剪除，而一無所有；必有一位將來的人君的兵眾來毁滅這城和這聖所。其結局必在橫流淹沒中；必有爭戰直到末了；荒涼的事乃是鐵定了的。

那六十二個『七』之後，受膏者必被剪除，他將一無所有。將要來一位領袖，他的民眾必毀滅這城和聖所，其結局必伴隨著洪流，必有戰爭直到末了；荒涼的事已經被註定了。

七日乘以六十二後、受膏者必見絕、空諸所有、且有一君之民將至、毀城及聖所、其終若為洪水所淹、戰鬥至終、荒蕪已定、

七日復乘以六十二之後、受膏之主見戮、援手無人、迄乎後日、異邦之君咸至、毀城郭、傾聖所、若為洪水所淹、戰爭不息、則殺戮不已、

六十二七後、受膏者見絕、並非為己也、必有王軍至、毀城與聖所、終必滅亡、若為洪水所淹、必有毀滅之事、直至爭戰已畢、必有毀滅之事直至爭戰已畢或作至於末終必有爭戰及毀滅之事

After the sixty- two‘ sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.

After the 62‘ weeks,’ the Anointed King will be put to death. His followers will desert him. And everything he has will be taken away from him. The army of the ruler who will come will destroy the city and the temple. The end will come like a flood. War will continue until the end. The Lord has ordered that many places be destroyed.

And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.

“ After this period of sixty two sets of seven, the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end.

After those sixty-two weeks the Anointed One will be cut off and will have nothing. The people of the coming ruler will destroy the city and the sanctuary. The end will come with a flood, and until the end there will be war; desolations are decreed.

Then after the sixty two weeks, the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.

“ And after the sixty-two weeks Messiah shall be cut off, but not for Himself; And the people of the prince who is to come Shall destroy the city and the sanctuary. The end of it shall be with a flood, And till the end of the war desolations are determined.

And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.

After those 62 weeks the Messiah will be cut off and will have nothing. The people of the coming prince will destroy the city and the sanctuary. The end will come with a flood, and until the end there will be war; desolations are decreed.

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof[ shall be] with a flood, and unto the end of the war desolations are determined.

Now after the sixty-two weeks, an anointed one will be cut off and have nothing. As for the city and the sanctuary, the people of the coming prince will destroy them. But his end will come speedily like a flood. Until the end of the war that has been decreed there will be destruction.

He was taken away by oppression and judgment. As for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?

Jesus said to him,“ Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down.”

But with an overflowing flood, he will make a full end of her place, and will pursue his enemies into darkness.

He said to them,“ Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?

Didn’t the Christ have to suffer these things and to enter into his glory?”

For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side,and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn’t know the time of your visitation.”

But he answered them,“ You see all of these things, don’t you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down.”

His sons will wage war, and will assemble a multitude of great forces, which will come on, and overflow, and pass through. They will return and wage war, even to his fortress.

My strength is dried up like a potsherd. My tongue sticks to the roof of my mouth. You have brought me into the dust of death.

He said to them,“ Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,

He said,“ Call his name Lo- Ammi; for you are not my people, and I will not be yours.

“ Who is this who rises up like the Nile, whose waters toss themselves like the rivers?

And I, if I am lifted up from the earth, will draw all people to myself.”But he said this, signifying by what kind of death he should die.The multitude answered him,“ We have heard out of the law that the Christ remains forever. How do you say,‘ The Son of Man must be lifted up?’ Who is this Son of Man?”

For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

“ The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,

I will no more speak much with you, for the prince of the world comes, and he has nothing in me.

They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.

You will hear of wars and rumors of wars. See that you aren’t troubled, for all this must happen, but the end is not yet.For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.But all these things are the beginning of birth pains.Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name’s sake.Then many will stumble, and will deliver up one another, and will hate one another.Many false prophets will arise, and will lead many astray.Because iniquity will be multiplied, the love of many will grow cold.But he who endures to the end will be saved.This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.

“ When you hear of wars and rumors of wars, don’t be troubled. For those must happen, but the end is not yet.

Won’t the land tremble for this, and everyone mourn who dwells in it? Yes, it will rise up wholly like the River; and it will be stirred up and sink again, like the River of Egypt.

He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the full end, and that determined, wrath will be poured out on the desolate.”

Behold, your house is left to you desolate.

For the Lord, Yahweh of Armies, is he who touches the land and it melts, and all who dwell in it will mourn; and it will rise up wholly like the River, and will sink again, like the River of Egypt.

For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps,

When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,

He will set his face to come with the strength of his whole kingdom, and with him equitable conditions. He will perform them. He will give him the daughter of women, to corrupt her; but she will not stand, and won’t be for him.

“ As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down.”

now therefore, behold, the Lord brings upon them the mighty flood waters of the River: the king of Assyria and all his glory. It will come up over all its channels, and go over all its banks.

and set up false witnesses who said,“ This man never stops speaking blasphemous words against this holy place and the law.For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.”

Christ redeemed us from the curse of the law, having become a curse for us. For it is written,“ Cursed is everyone who hangs on a tree,”

He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

Now he didn’t say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.