过了六十二个七，那受膏者必被剪除，一无所有；必有一王的民来毁灭这城和圣所，至终必如洪水冲没。必有争战，一直到底，荒凉的事已经定了。

过了六十二个七，那受膏者被剪除，一无所有；必有一王的百姓来毁灭这城和圣所，它的结局必如洪水冲没。必有战争，一直到末了，荒凉的事已经定了。

过了六十二个七，那受膏者被剪除，一无所有；必有一王的百姓来毁灭这城和圣所，它的结局必如洪水冲没。必有战争，一直到末了，荒凉的事已经定了。

六十二个七之后，受膏者必被杀害，一无所有。另有一王要兴起，他的臣民要毁灭这城和圣所。结局必如洪水冲来，战争将持续到末了，到处一片荒凉——这已经注定。

六十二个七以后，受膏者必被剪除，一无所有（“一无所有”或译：“不再存在”）；那将要来的领袖的人民必毁灭这城和圣所。结局必像洪水而来；必有争战直到末了；荒凉的事已经定了。

那六十二个‘七’之后，受膏者必被剪除，他将一无所有。将要来一位领袖，他的民众必毁灭这城和圣所，其结局必伴随着洪流，必有战争直到末了；荒凉的事已经被注定了。

過了六十二個七，那受膏者必被剪除，一無所有；必有一王的民來毀滅這城和聖所，至終必如洪水沖沒。必有爭戰，一直到底，荒涼的事已經定了。

過了六十二個七，那受膏者被剪除，一無所有；必有一王的百姓來毀滅這城和聖所，它的結局必如洪水沖沒。必有戰爭，一直到末了，荒涼的事已經定了。

過了六十二個七，那受膏者被剪除，一無所有；必有一王的百姓來毀滅這城和聖所，它的結局必如洪水沖沒。必有戰爭，一直到末了，荒涼的事已經定了。

六十二個七之後，受膏者必被殺害，一無所有。另有一王要興起，他的臣民要毀滅這城和聖所。結局必如洪水沖來，戰爭將持續到末了，到處一片荒涼——這已經註定。

六十二個七以後，受膏者必被剪除，一無所有（“一無所有”或譯：“不再存在”）；那將要來的領袖的人民必毀滅這城和聖所。結局必像洪水而來；必有爭戰直到末了；荒涼的事已經定了。

六十二個七之後，必有一位受膏者要被剪除，而一無所有；必有一位將來的人君的兵眾來毁滅這城和這聖所。其結局必在橫流淹沒中；必有爭戰直到末了；荒涼的事乃是鐵定了的。

那六十二個『七』之後，受膏者必被剪除，他將一無所有。將要來一位領袖，他的民眾必毀滅這城和聖所，其結局必伴隨著洪流，必有戰爭直到末了；荒涼的事已經被註定了。

七日乘以六十二後、受膏者必見絕、空諸所有、且有一君之民將至、毀城及聖所、其終若為洪水所淹、戰鬥至終、荒蕪已定、

七日復乘以六十二之後、受膏之主見戮、援手無人、迄乎後日、異邦之君咸至、毀城郭、傾聖所、若為洪水所淹、戰爭不息、則殺戮不已、

六十二七後、受膏者見絕、並非為己也、必有王軍至、毀城與聖所、終必滅亡、若為洪水所淹、必有毀滅之事、直至爭戰已畢、必有毀滅之事直至爭戰已畢或作至於末終必有爭戰及毀滅之事

After the sixty- two‘ sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.

After the 62‘ weeks,’ the Anointed King will be put to death. His followers will desert him. And everything he has will be taken away from him. The army of the ruler who will come will destroy the city and the temple. The end will come like a flood. War will continue until the end. The Lord has ordered that many places be destroyed.

And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.

“ After this period of sixty two sets of seven, the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end.

After those sixty-two weeks the Anointed One will be cut off and will have nothing. The people of the coming ruler will destroy the city and the sanctuary. The end will come with a flood, and until the end there will be war; desolations are decreed.

Then after the sixty two weeks, the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.

“ And after the sixty-two weeks Messiah shall be cut off, but not for Himself; And the people of the prince who is to come Shall destroy the city and the sanctuary. The end of it shall be with a flood, And till the end of the war desolations are determined.

And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.

After those 62 weeks the Messiah will be cut off and will have nothing. The people of the coming prince will destroy the city and the sanctuary. The end will come with a flood, and until the end there will be war; desolations are decreed.

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof[ shall be] with a flood, and unto the end of the war desolations are determined.

Now after the sixty-two weeks, an anointed one will be cut off and have nothing. As for the city and the sanctuary, the people of the coming prince will destroy them. But his end will come speedily like a flood. Until the end of the war that has been decreed there will be destruction.

After the sixty- two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.

By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished. (niv)

“ Do you see all these great buildings?” replied Jesus.“ Not one stone here will be left on another; every one will be thrown down.” (niv)

but with an overwhelming flood he will make an end of Nineveh; he will pursue his foes into the realm of darkness. (niv)

Jesus replied,“ To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? (niv)

Did not the Messiah have to suffer these things and then enter his glory?” (niv)

The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.” (niv)

“ Do you see all these things?” he asked.“ Truly I tell you, not one stone here will be left on another; every one will be thrown down.” (niv)

His sons will prepare for war and assemble a great army, which will sweep on like an irresistible flood and carry the battle as far as his fortress. (niv)

My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death. (niv)

He told them,“ This is what is written: The Messiah will suffer and rise from the dead on the third day, (niv)

Then the Lord said,“ Call him Lo- Ammi( which means“ not my people”), for you are not my people, and I am not your God. (niv)

“ Who is this that rises like the Nile, like rivers of surging waters? (niv)

And I, when I am lifted up from the earth, will draw all people to myself.”He said this to show the kind of death he was going to die.The crowd spoke up,“ We have heard from the Law that the Messiah will remain forever, so how can you say,‘ The Son of Man must be lifted up’? Who is this‘ Son of Man’?” (niv)

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (niv)

“ The kingdom of heaven is like a king who prepared a wedding banquet for his son. (niv)

I will not say much more to you, for the prince of this world is coming. He has no hold over me, (niv)

They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled. (niv)

You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come.Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.All these are the beginning of birth pains.“ Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.At that time many will turn away from the faith and will betray and hate each other,and many false prophets will appear and deceive many people.Because of the increase of wickedness, the love of most will grow cold,but the one who stands firm to the end will be saved.And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. (niv)

When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. (niv)

“ Will not the land tremble for this, and all who live in it mourn? The whole land will rise like the Nile; it will be stirred up and then sink like the river of Egypt. (niv)

He will confirm a covenant with many for one‘ seven.’ In the middle of the‘ seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.” (niv)

Look, your house is left to you desolate. (niv)

The Lord, the Lord Almighty— he touches the earth and it melts, and all who live in it mourn; the whole land rises like the Nile, then sinks like the river of Egypt; (niv)

To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. (niv)

The king was enraged. He sent his army and destroyed those murderers and burned their city. (niv)

For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. (niv)

He will determine to come with the might of his entire kingdom and will make an alliance with the king of the South. And he will give him a daughter in marriage in order to overthrow the kingdom, but his plans will not succeed or help him. (niv)

“ As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.” (niv)

therefore the Lord is about to bring against them the mighty floodwaters of the Euphrates— the king of Assyria with all his pomp. It will overflow all its channels, run over all its banks (niv)

They produced false witnesses, who testified,“ This fellow never stops speaking against this holy place and against the law.For we have heard him say that this Jesus of Nazareth will destroy this place and change the customs Moses handed down to us.” (niv)

Christ redeemed us from the curse of the law by becoming a curse for us, for it is written:“ Cursed is everyone who is hung on a pole.” (niv)

“ He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness;“ by his wounds you have been healed.” (niv)

He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation,and not only for that nation but also for the scattered children of God, to bring them together and make them one. (niv)