And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.

过了六十二个七，那受膏者必被剪除，一无所有；必有一王的民来毁灭这城和圣所，至终必如洪水冲没。必有争战，一直到底，荒凉的事已经定了。

过了六十二个七，那受膏者被剪除，一无所有；必有一王的百姓来毁灭这城和圣所，它的结局必如洪水冲没。必有战争，一直到末了，荒凉的事已经定了。

过了六十二个七，那受膏者被剪除，一无所有；必有一王的百姓来毁灭这城和圣所，它的结局必如洪水冲没。必有战争，一直到末了，荒凉的事已经定了。

六十二个七之后，受膏者必被杀害，一无所有。另有一王要兴起，他的臣民要毁灭这城和圣所。结局必如洪水冲来，战争将持续到末了，到处一片荒凉——这已经注定。

六十二个七以后，受膏者必被剪除，一无所有（“一无所有”或译：“不再存在”）；那将要来的领袖的人民必毁灭这城和圣所。结局必像洪水而来；必有争战直到末了；荒凉的事已经定了。

那六十二个‘七’之后，受膏者必被剪除，他将一无所有。将要来一位领袖，他的民众必毁灭这城和圣所，其结局必伴随着洪流，必有战争直到末了；荒凉的事已经被注定了。

過了六十二個七，那受膏者必被剪除，一無所有；必有一王的民來毀滅這城和聖所，至終必如洪水沖沒。必有爭戰，一直到底，荒涼的事已經定了。

過了六十二個七，那受膏者被剪除，一無所有；必有一王的百姓來毀滅這城和聖所，它的結局必如洪水沖沒。必有戰爭，一直到末了，荒涼的事已經定了。

過了六十二個七，那受膏者被剪除，一無所有；必有一王的百姓來毀滅這城和聖所，它的結局必如洪水沖沒。必有戰爭，一直到末了，荒涼的事已經定了。

六十二個七之後，受膏者必被殺害，一無所有。另有一王要興起，他的臣民要毀滅這城和聖所。結局必如洪水沖來，戰爭將持續到末了，到處一片荒涼——這已經註定。

六十二個七以後，受膏者必被剪除，一無所有（“一無所有”或譯：“不再存在”）；那將要來的領袖的人民必毀滅這城和聖所。結局必像洪水而來；必有爭戰直到末了；荒涼的事已經定了。

六十二個七之後，必有一位受膏者要被剪除，而一無所有；必有一位將來的人君的兵眾來毁滅這城和這聖所。其結局必在橫流淹沒中；必有爭戰直到末了；荒涼的事乃是鐵定了的。

那六十二個『七』之後，受膏者必被剪除，他將一無所有。將要來一位領袖，他的民眾必毀滅這城和聖所，其結局必伴隨著洪流，必有戰爭直到末了；荒涼的事已經被註定了。

七日乘以六十二後、受膏者必見絕、空諸所有、且有一君之民將至、毀城及聖所、其終若為洪水所淹、戰鬥至終、荒蕪已定、

七日復乘以六十二之後、受膏之主見戮、援手無人、迄乎後日、異邦之君咸至、毀城郭、傾聖所、若為洪水所淹、戰爭不息、則殺戮不已、

六十二七後、受膏者見絕、並非為己也、必有王軍至、毀城與聖所、終必滅亡、若為洪水所淹、必有毀滅之事、直至爭戰已畢、必有毀滅之事直至爭戰已畢或作至於末終必有爭戰及毀滅之事

After the sixty- two‘ sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.

After the 62‘ weeks,’ the Anointed King will be put to death. His followers will desert him. And everything he has will be taken away from him. The army of the ruler who will come will destroy the city and the temple. The end will come like a flood. War will continue until the end. The Lord has ordered that many places be destroyed.

And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.

“ After this period of sixty two sets of seven, the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end.

After those sixty-two weeks the Anointed One will be cut off and will have nothing. The people of the coming ruler will destroy the city and the sanctuary. The end will come with a flood, and until the end there will be war; desolations are decreed.

Then after the sixty two weeks, the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.

“ And after the sixty-two weeks Messiah shall be cut off, but not for Himself; And the people of the prince who is to come Shall destroy the city and the sanctuary. The end of it shall be with a flood, And till the end of the war desolations are determined.

After those 62 weeks the Messiah will be cut off and will have nothing. The people of the coming prince will destroy the city and the sanctuary. The end will come with a flood, and until the end there will be war; desolations are decreed.

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof[ shall be] with a flood, and unto the end of the war desolations are determined.

Now after the sixty-two weeks, an anointed one will be cut off and have nothing. As for the city and the sanctuary, the people of the coming prince will destroy them. But his end will come speedily like a flood. Until the end of the war that has been decreed there will be destruction.

After the sixty- two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.

By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the living for the transgression of my people to whom the stroke was due?

And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down.

But with an over- running flood he will make a full end of her place, and will pursue his enemies into darkness.

And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?

Behooved it not the Christ to suffer these things, and to enter into his glory?

For the days shall come upon thee, when thine enemies shall cast up a bank about thee, and compass thee round, and keep thee in on every side,and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

And his sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through; and they shall return and war, even to his fortress.

My strength is dried up like a potsherd; And my tongue cleaveth to my jaws; And thou hast brought me into the dust of death.

and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;

And Jehovah said, Call his name Lo- ammi; for ye are not my people, and I will not be your God.

Who is this that riseth up like the Nile, whose waters toss themselves like the rivers?

And I, if I be lifted up from the earth, will draw all men unto myself.But this he said, signifying by what manner of death he should die.The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.

The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son,

I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;

And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

And ye shall hear of wars and rumors of wars; see that ye be not troubled: for these things must needs come to pass; but the end is not yet.For nation shall rise against nation, and kingdom against kingdom; and there shall be famines and earthquakes in divers places.But all these things are the beginning of travail.Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name’s sake.And then shall many stumble, and shall deliver up one another, and shall hate one another.And many false prophets shall arise, and shall lead many astray.And because iniquity shall be multiplied, the love of the many shall wax cold.But he that endureth to the end, the same shall be saved.And this gospel of the kingdom shall be preached in the whole world for a testimony unto all the nations; and then shall the end come.

And when ye shall hear of wars and rumors of wars, be not troubled: these things must needs come to pass; but the end is not yet.

Shall not the land tremble for this, and every one mourn that dwelleth therein? yea, it shall rise up wholly like the River; and it shall be troubled and sink again, like the River of Egypt.

And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing of abominations shall come one that maketh desolate; and even unto the full end, and that determined, shall wrath be poured out upon the desolate.

Behold, your house is left unto you desolate.

For the Lord, Jehovah of hosts, is he that toucheth the land and it melteth, and all that dwell therein shall mourn; and it shall rise up wholly like the River, and shall sink again, like the River of Egypt;

For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:

But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

And he shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.

As for these things which ye behold, the days will come, in which there shall not be left here one stone upon another, that shall not be thrown down.

now therefore, behold, the Lord bringeth up upon them the waters of the River, strong and many, even the king of Assyria and all his glory: and it shall come up over all its channels, and go over all its banks;

and set up false witnesses, who said, This man ceaseth not to speak words against this holy place, and the law:for we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered unto us.

Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

Now this he said not of himself: but being high priest that year, he prophesied that Jesus should die for the nation;and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.