which are a shadow of things to come, but the substance is of Christ.

这些原是后事的影儿；那形体却是基督。

这些原是未来的事的影子，真体却是属基督的。

这些原是未来的事的影子，真体却是属基督的。

这些都不过是将来之事的影子，那真实的本体是基督。

这些不过是将来的事的影子，那真体却是属于基督的。

这些不过是将来之事的影子，而实体却属于基督。

這些原是後事的影兒；那形體卻是基督。

這些原是未來的事的影子，真體卻是屬基督的。

這些原是未來的事的影子，真體卻是屬基督的。

這些都不過是將來之事的影子，那真實的本體是基督。

這些不過是將來的事的影子，那真體卻是屬於基督的。

這一些原是以後之事的影兒，真體乃是屬基督的。

這些不過是將來之事的影子，而實體卻屬於基督。

此皆後事之影、其形乃屬基督、

凡若此、影也、其形、後也、形即基督、

此皆為後事之影、而其形即基督也、

此等事僅係後事之虛影、而其真體則屬於基督。

These are a shadow of the things that were to come; the reality, however, is found in Christ.

They are only a shadow of the things to come. But what is real is found in Christ.

These are a shadow of the things to come, but the substance belongs to Christ.

For these rules are only shadows of the reality yet to come. And Christ himself is that reality.

These are a shadow of what was to come; the substance is Christ.

things which are only a shadow of what is to come; but the substance belongs to Christ.

which are a shadow of the things to come; but the body is Christ’s.

These are a shadow of what was to come; the substance is the Messiah.

Which are a shadow of things to come; but the body[ is] of Christ.

these are only the shadow of the things to come, but the reality is Christ!

which are a shadow of the things to come; but the body is Christ’s.

For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect.

who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said,“ See that you make all things according to the pattern shown you on the mountain.”

It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience—

For the law was given through Moses, but grace and truth came through Jesus Christ.

Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it.For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it.For we who have believed do enter that rest, as He has said:“ So I swore in My wrath,‘ They shall not enter My rest,’” although the works were finished from the foundation of the world.For He has spoken in a certain place of the seventh day in this way:“ And God rested on the seventh day from all His works”;and again in this place:“ They shall not enter My rest.”Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience,again He designates a certain day, saying in David,“ Today,” after such a long time, as it has been said:“ Today, if you will hear His voice, Do not harden your hearts.”For if Joshua had given them rest, then He would not afterward have spoken of another day.There remains therefore a rest for the people of God.For he who has entered His rest has himself also ceased from his works as God did from His.Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience.

Come to Me, all you who labor and are heavy laden, and I will give you rest.Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.