Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church,

现在我为你们受苦，倒觉欢乐；并且为基督的身体，就是为教会，要在我肉身上补满基督患难的缺欠。

现在我为你们受苦，倒很快乐；并且为基督的身体，就是为教会，我要在自己的肉身上补满基督未尽的苦难。

现在我为你们受苦，倒很快乐；并且为基督的身体，就是为教会，我要在自己的肉身上补满基督未尽的苦难。

现在我因能够为你们受苦而欢喜，并且我是为基督的身体——教会的缘故，在自己身上补满基督未受的苦难。

现在我为你们受苦，我觉得喜乐；为了基督的身体，就是为了教会，我要在自己的肉身上，补满基督苦难的不足。

如今我为你们受苦难，感到欢喜；并且我为基督的身体，就是教会，要在我的肉体上补满基督患难的缺欠。

現在我為你們受苦，倒覺歡樂；並且為基督的身體，就是為教會，要在我肉身上補滿基督患難的缺欠。

現在我為你們受苦，倒很快樂；並且為基督的身體，就是為教會，我要在自己的肉身上補滿基督未盡的苦難。

現在我為你們受苦，倒很快樂；並且為基督的身體，就是為教會，我要在自己的肉身上補滿基督未盡的苦難。

現在我因能夠為你們受苦而歡喜，並且我是為基督的身體——教會的緣故，在自己身上補滿基督未受的苦難。

現在我為你們受苦，我覺得喜樂；為了基督的身體，就是為了教會，我要在自己的肉身上，補滿基督苦難的不足。

如今我在為你們受的這些苦之中、倒覺得喜樂，並且為基督的身體、就是教會、在我肉身上補替他受的苦難所未受盡的。

如今我為你們受苦難，感到歡喜；並且我為基督的身體，就是教會，要在我的肉體上補滿基督患難的缺欠。

今我緣爾受苦則喜、且為基督之身即教會、以我身補基督患難之不足耳、

緣爾受苦、反以為喜、會為基督身、我欲益會、故我為基督而當受之難、無不盡受、

今我緣爾受苦、反以為喜、且為基督之身、即教會、在我身補基督未受盡之患難、

故予樂為爾等遭受苦難、且吾身所遭受者、實足以補基督苦難之所缺也。夫教會者、基督之體也；予既為教會之公僕、則為此體親嘗其苦難、

Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church.

I am happy because of what I am suffering for you. My suffering joins with and continues the sufferings of Christ. I suffer for his body, which is the church.

I am glad when I suffer for you in my body, for I am participating in the sufferings of Christ that continue for his body, the church.

Now I rejoice in my sufferings for you, and I am completing in my flesh what is lacking in Christ’s afflictions for his body, that is, the church.

Now I rejoice in my sufferings for your sake, and in my flesh I am supplementing what is lacking in Christ’s afflictions in behalf of His body, which is the church.

I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church,

Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the church;

Now I rejoice in my sufferings for you, and I am completing in my flesh what is lacking in Christ’s afflictions for His body, that is, the church.

Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

Now I rejoice in my sufferings for you, and I fill up in my physical body– for the sake of his body, the church– what is lacking in the sufferings of Christ.

Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the assembly,

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,

Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God,

I am acting with great boldness toward you; I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy.

that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,

For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself.

And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.

So I ask you not to lose heart over what I am suffering for you, which is your glory.

for which I am suffering, bound with chains as a criminal. But the word of God is not bound!Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.

Count it all joy, my brothers, when you meet trials of various kinds,

“ Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.

Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all.Likewise you also should be glad and rejoice with me.

For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles—

Are they servants of Christ? I am a better one— I am talking like a madman— with far greater labors, far more imprisonments, with countless beatings, and often near death.Five times I received at the hands of the Jews the forty lashes less one.Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea;on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers;in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.

We are afflicted in every way, but not crushed; perplexed, but not driven to despair;persecuted, but not forsaken; struck down, but not destroyed;always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh.So death is at work in us, but life in you.

which is his body, the fullness of him who fills all in all.