爾嘗言、月朔何時過、則可糶穀、安息日何時過、則可開倉、量穀用小伊法、收銀欲大舍客勒、以不公之權衡欺人、

你们说：“月朔几时过去，我们好卖粮；安息日几时过去，我们好摆开麦子；卖出用小升斗，收银用大戥子，用诡诈的天平欺哄人，

你们说：“初一几时过去，我们好卖粮；安息日几时过去，我们好摆开谷物；我们要把伊法变小，把舍客勒变大，以诡诈的天平欺哄人，

你们说：“初一几时过去，我们好卖粮；安息日几时过去，我们好摆开谷物；我们要把伊法变小，把舍客勒变大，以诡诈的天平欺哄人，

你们盼望朔日和安息日快点过去，你们好售卖谷物。你们用小升斗卖粮，用加重的砝码收银子，用假秤骗人。

你们说：“月朔什么时候过去，好让我们可以卖五谷；安息日什么时候结束，好让我们可以开市卖谷物。我们卖东西就把升斗弄小，收银子却用加重了的法码，我们要用假秤欺骗人。

你們說：月朔幾時過去，我們好賣糧；安息日幾時過去，我們好擺開麥子；賣出用小升斗，收銀用大戥子，用詭詐的天平欺哄人，

你們說：「初一幾時過去，我們好賣糧；安息日幾時過去，我們好擺開穀物；我們要把伊法變小，把舍客勒變大，以詭詐的天平欺哄人，

你們說：「初一幾時過去，我們好賣糧；安息日幾時過去，我們好擺開穀物；我們要把伊法變小，把舍客勒變大，以詭詐的天平欺哄人，

你們盼望朔日和安息日快點過去，你們好售賣穀物。你們用小升斗賣糧，用加重的法碼收銀子，用假秤騙人。

你們說：“月朔甚麼時候過去，好讓我們可以賣五穀；安息日甚麼時候結束，好讓我們可以開市賣穀物。我們賣東西就把升斗弄小，收銀子卻用加重了的法碼，我們要用假秤欺騙人。

你們說：『初一日幾時過去，我們好賣糧食？安息日幾時過去，我們好擺開麥子？賣出用小升斗，收銀用大戥子，用詭詐的天平來騙人，

爾曰、月朔何時過、俾我儕糶穀、安息何時過、俾我儕鬻麥、小其伊法、大其舍客勒、以欺誑之衡詐人、

爾常言月朔安息日、何不速過、則可糶穀市麥、升斗則欲其小、權衡則欲其重、以是欺人、

saying,“ When will the New Moon be over that we may sell grain, and the Sabbath be ended that we may market wheat?”— skimping on the measure, boosting the price and cheating with dishonest scales,

You say,“ When will the New Moon feast be over? Then we can sell our grain. When will the Sabbath day come to an end? Then people can buy our wheat.” But you measure out less than the right amount. You raise your prices. You cheat others by using dishonest scales.

saying,“ When will the new moon be over, that we may sell grain? And the Sabbath, that we may offer wheat for sale, that we may make the ephah small and the shekel great and deal deceitfully with false balances,

You can’t wait for the Sabbath day to be over and the religious festivals to end so you can get back to cheating the helpless. You measure out grain with dishonest measures and cheat the buyer with dishonest scales.

asking,“ When will the New Moon be over so we may sell grain, and the Sabbath, so we may market wheat? We can reduce the measure while increasing the price and cheat with dishonest scales.

saying,“ When will the new moon be over, So that we may sell grain; And the Sabbath, so that we may open the wheat market, To make the ephah smaller and the shekel bigger, And to cheat with dishonest scales,

Saying:“ When will the New Moon be past, That we may sell grain? And the Sabbath, That we may trade wheat? Making the ephah small and the shekel large, Falsifying the scales by deceit,

saying, When will the new moon be gone, that we may sell grain? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and dealing falsely with balances of deceit;

asking,“ When will the New Moon be over so we may sell grain, and the Sabbath, so we may market wheat? We can reduce the measure while increasing the price and cheat with dishonest scales.

Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

You say,“ When will the new moon festival be over, so we can sell grain? When will the Sabbath end, so we can open up the grain bins? We’re eager to sell less for a higher price, and to cheat the buyer with rigged scales!

Saying,‘ When will the new moon be gone, that we may sell grain? And the Sabbath, that we may market wheat, making the ephah small, and the shekel large, and dealing falsely with balances of deceit;

惡人家中、非尚有不義之財乎、非尚有可惡之小升斗升斗原文作伊法乎、我或作人若用不公之權衡、囊中藏不公之秤錘、烏得無罪、烏得無罪或作豈可稱為無罪

以法蓮猶如商賈、手持不公之權衡、樂行欺詐、

夫曰、今日非月朔、亦非安息日、欲往見之何為、曰、平安無事、

當時、我見猶大地、有人於安息日、踐葡萄於壓酒處、運禾束、又以酒、葡萄、無花果、及別類之物、負載於驢、於安息日攜入耶路撒冷、我戒之、不可於此日鬻食物、有推羅人居耶路撒冷、攜魚與各種貨物、安息日鬻於猶大人、我斥責猶大諸顯者、謂之曰、爾行不法、犯安息日何耶、昔列祖亦如斯行、我天主以此諸災、降於我儕及此城、今爾犯安息日、使以色列人干主怒尤甚、厥後安息日前一日、耶路撒冷城門中方昏時、我命人閉扉、必俟踰安息日始啟、又使我之僕守於門側、免有人於安息日負載入城、有商賈與鬻各物者、一二次宿於耶路撒冷城外、我警戒之、謂之曰、何為宿於城下、宿於城下原文作對城而宿如再行此、我必執爾、我必執爾或作我必醫治爾原文作我必向爾伸手自此以後、安息日彼不復來、

爾囊中不可有異制之權衡、一大一小、爾家中不可有異制之量器、一大一小、當用較準公平之權衡、較準公平之量器、則可長居於主爾天主所賜爾之地、凡行是事者、及凡行非義者、皆為主爾之天主所惡、○

月朔、以火焚祭獻於主、牡犢二、牡綿羊一、未盈歲無疵之羔七、為各犢用和油細麵伊法十分之三、配為素祭、為羊用和油細麵伊法十分之二、配為素祭、為各羔用和油細麵伊法十分之一、配為素祭、為獻於主馨香之火祭、為各犢奠酒半欣、為羊奠酒一欣三分之一、為各羔奠酒一欣四分之一、此乃一歲各月朔所當獻之火焚祭、又獻於主、牡山羊一、為贖罪祭、此在恆獻火焚祭及奠酒之外、○

當用公平之權衡、公平之伊法、伊法量穀麵之量器約六斗公平之罷特、罷特量酒油之量器約容六十斤伊法與罷特、其量同等、罷特為賀梅珥賀梅珥量器量穀麵約六十斗量酒油約六百斤十分之一、伊法亦為賀梅珥十分之一、以賀梅珥之量為準、二十季拉為一舍客勒、一舍客勒約五錢二十舍客勒、二十五舍客勒、十五舍客勒、為大小之彌拿、或作二十季拉為一舍客勒二十舍客勒二十五舍客勒十五舍客勒合為一彌拿○

當記憶安息日、守為聖日、六日間、可勤勞作爾諸工、第七日、為爾天主耶和華之安息日、是日、爾與子女奴婢牲畜、並居爾邑之外邦客旅、無論何工、皆不可作、

詐偽之權衡、為主所惡、公平之鈞石、鈞石或作權物之石為主所悅、

故人勿因飲食、節期、月朔、安息日而議論爾曹、

公平之稱與權衡、為主所定、囊中一切權物之石、亦主所制、

萬有之主曰、爾屢言獻祭勞煩、遂加輕慢、更以搶奪跛足有疾之牲、獻之為祭、我豈納之於爾手乎、主已言之矣、

當吹角、在月朔、在月望、在我守節筵之日、此乃以色列中之常例、為雅各之天主所定之禮儀、

異制之權、為主所惡、欺詐之衡、甚為不善、

如爾於安息日、禁止爾步履、在我聖日、不務爾事、稱安息日為可喜之日、稱主之聖日為可尊之日、尊重是日、不行爾道、不務爾事、不言虛言、

用公平之權衡、公平之伊法、公平之欣、我乃主爾之天主、曾導爾出伊及地、

體肉體、死也、體聖神、生且安、體肉體、乃與天主為仇、因不服天主之法、且不能服也、

毋復獻無益之祭、馨香馨香或作焚香我甚憎之、月朔、安息日、大會之日、我所厭棄、守節期、又復行惡、我所不容、

在喜樂之日、節期與月朔、爾獻火焚祭與平安祭時、亦當吹角、爾天主必垂念爾、我乃主爾之天主、○