斯眾指撒瑪利亞獲罪所設之神而誓曰、但歟、爾所敬之神、我指其生而誓、別示巴所敬之神、我指其生而誓、故必顛蹶、不得復興、

那指着撒玛利亚牛犊起誓的说：‘但哪，我们指着你那里的活神起誓。’又说：‘我们指着别是巴的神道起誓。’这些人都必仆倒，永不再起来。”

那些指着撒玛利亚的罪孽起誓的，说：‘但哪，我们指着你那里的神明起誓’，又说：‘我们指着通往别是巴的路起誓’，这些人都必仆倒，永不再起。”

那些指着撒玛利亚的罪孽起誓的，说：‘但哪，我们指着你那里的神明起誓’，又说：‘我们指着通往别是巴的路起誓’，这些人都必仆倒，永不再起。”

那些凭撒玛利亚、但和别示巴的神明起誓的，都要跌倒，永不再起来。”

那些指着撒玛利亚的罪（“罪”或作“亚示玛女神”）起誓，或是那些指着但的神，或别是巴的神（“别是巴的神”原文作“别是巴的道”）起誓的，他们要倒下，再不能起来。”

那指着撒馬利亞牛犢起誓的說：但哪，我們指着你那裏的活神起誓；又說：我們指着別是巴的神道起誓。這些人都必仆倒，永不再起來。

那些指着撒瑪利亞的罪孽起誓的，說：『但哪，我們指着你那裏的神明起誓』，又說：『我們指着通往別是巴的路起誓』，這些人都必仆倒，永不再起。」

那些指着撒瑪利亞的罪孽起誓的，說：『但哪，我們指着你那裏的神明起誓』，又說：『我們指着通往別是巴的路起誓』，這些人都必仆倒，永不再起。」

那些憑撒瑪利亞、但和別示巴的神明起誓的，都要跌倒，永不再起來。」

那些指著撒瑪利亞的罪（“罪”或作“亞示瑪女神”）起誓，或是那些指著但的神，或別是巴的神（“別是巴的神”原文作“別是巴的道”）起誓的，他們要倒下，再不能起來。”

那些指着撒瑪利亞的亞示瑪女神來起誓的說：「但哪，我們指着你的神來起誓」，或說：「我們指着別是巴的護衛神『道』來起誓：」這種人都必仆倒，不能再起立。』

凡指撒瑪利亞之罪而誓者曰、但乎、我指爾維生之神而誓、或曰、我指別是巴之生途而誓、其人必顚覆、永不復興、

撒馬利亞之民、奉事犢像、而犯罪愆、人反指之而誓曰、但之上帝永生、別是巴之上帝永生、故必殞亡、永不振興。

Those who swear by the sin of Samaria— who say,‘ As surely as your god lives, Dan,’ or,‘ As surely as the god of Beersheba lives’— they will fall, never to rise again.”

Some people make promises in the name of Samaria’s god. That god has led them astray. Others say,‘ People of Dan, you can be sure that your god is alive.’ Still others say,‘ You can be sure that Beersheba’s god is alive.’ But all these people will fall dead. They will never get up again.”

Those who swear by the Guilt of Samaria, and say,‘ As your god lives, O Dan,’ and,‘ As the Way of Beersheba lives,’ they shall fall, and never rise again.”

And those who swear by the shameful idols of Samaria— who take oaths in the name of the god of Dan and make vows in the name of the god of Beersheba— they will all fall down, never to rise again.”

Those who swear by the guilt of Samaria and say,“ As your god lives, Dan,” or,“ As the way of Beer-sheba lives”— they will fall, never to rise again.

As for those who swear by the guilt of Samaria, And say,‘ As your god lives, Dan,’ And,‘ As the way of Beersheba lives,’ They will fall and not rise again.”

Those who swear by the sin of Samaria, Who say,‘ As your god lives, O Dan!’ And,‘ As the way of Beersheba lives!’ They shall fall and never rise again.”

They that swear by the sin of Samaria, and say, As thy god, O Dan, liveth; and, As the way of Beer- sheba liveth; they shall fall, and never rise up again.

Those who swear by the guilt of Samaria and say,“ As your god lives, Dan,” or“ As the way of Beer-sheba lives”— they will fall, never to rise again.

They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.

These are the ones who now take oaths in the name of the sinful idol goddess of Samaria. They vow,‘ As surely as your god lives, O Dan,’ or‘ As surely as your beloved one lives, O Beer Sheba!’ But they will fall down and not get up again.”

Those who swear by the sin of Samaria, and say,‘ As your god, Dan, lives;’ and,‘ As the way of Beersheba lives;’ they will fall, and never rise up again.”

毋求伯特利、毋往吉甲、毋赴別是巴、蓋吉甲人必見擄掠、伯特利必歸烏有、

爾取罪之物、即所作之犢像、我焚之以火、擣碎磨細、成為細塵、以其塵灑於由山流下之溪、

於是耶羅波安王籌思計議、造金犢二、謂民曰、爾上耶路撒冷甚難、以色列人歟、此即導爾出伊及之神、王置一犢在伯特利、一犢在但、

求予之書致大瑪色諸會堂、若遇從此道者、或男或女、許其縛而解耶路撒冷、

彼訕笑天主之使者、藐視其言、侮辱侮辱或作譏諷其先知、故主震怒其民、不復援之、

今犯罪益甚、以銀鑄神像、用機巧作偶像、悉為匠人所造、人皆曰獻祭之人、始可與犢犢見八章五節小註接吻、人皆曰獻祭之人始可與犢接吻或作人論彼曰彼以人獻祭反與犢接吻又作祭司謂眾曰以人獻祭者始可與犢接吻

爾必告之曰、萬有之主以色列之天主如是云、爾曹當飲、飲醉以致吐哇、傾仆不起、因我必使鋒刃之災臨爾曹、

凡在樓巔崇拜天象、又崇拜耶和華、指耶和華而誓、又指瑪勒堪瑪勒堪即摩洛又名米勒公亞捫族之神名而誓、

願主降福於其事業、其手所作悅納之、其敵及憾之者、願主擊其腰、使不復起、○

時、因此道騷動非小、

惟願爇炭擲於其身、主使其墮於火中、陷於深坑、不能復起、

乃復來此、在主所禁之處食餅飲水、故爾屍骸不得與爾祖父同葬、食飲既畢、居伯特利先知、為所使歸之先知備驢、既往、於途間遇獅、為獅所噬斃、屍仆於途、驢立屍旁、獅亦立於旁、有人過之、見屍仆於途、獅立屍旁、遂入老先知所居之邑、告以此事、使神人歸之老先知聞之、曰、此神人也、因違背主言、故主付之於獅、使獅傷害之、噬斃之、以應主諭彼之言、遂謂眾子曰、為我備驢、遂備之、既往、見神人之屍仆於途、驢與獅立於屍旁、獅未食屍、亦未傷驢、老先知以神人之屍載於驢、攜入己邑、欲哀哭而葬之、置屍於己墓、哀哭曰、哀哉吾兄、既葬、謂眾子曰、我死、當葬我於葬神人之墓中、俾我骸骨近於其骸骨、蓋彼奉主命指伯特利之壇、及撒瑪利亞諸邑崇邱之室、所呼之言、其後必應、○斯事之後、耶羅波安仍不悔改惡行、復以凡民立為邱壇之祭司、有願者則立之、使為邱壇之祭司、此事陷耶羅波安家於罪中、致其家殲滅於天下、

因耶羅波安干犯罪戾、使以色列人陷於罪、故主必將以色列人付於敵手、○

耶羅波安私設節期於八月之望、效猶大節期、上祭壇獻祭、在伯特利亦如斯行、祭所作之犢、又在伯特利為所築之邱壇立祭司、

作惡之人、已經顛蹶、被推仆不能復起、

以色列乎、爾行淫時、勿誘猶大效尤、勿詣吉甲、勿至伯亞文、發誓勿云、我指永生之主而誓、發誓勿云我指永生之主而誓或作勿指永生之主而誓

撒瑪利亞乎、爾犢犢即耶羅波安所立之金犢奉以為神者見列王上十二章二十八節已棄爾、已棄爾或作甚為可憎我向斯民震怒甚烈、彼何時方能無罪、彼何時方能無罪或作彼不自潔將至何時斯犢出於以色列、工人所作、非主也、撒瑪利亞之犢、必見毀碎、

撒瑪利亞民背叛其天主、自取罪戾、必亡於鋒刃、其孩提被擲死、其孕婦被刳剔、

以色列民民原文作處女傾仆、不能復起、顛仆塵埃、起之者無人、

曰、巴比倫必因主所降之災、困乏而沈淪、永不復起、有如此書之沈於水然、耶利米之言、至此已竟、

然耶戶崇拜不舍伯特利與但之金續、即尼八子耶羅波安所立者、耶羅波安立金犢獲罪、亦陷以色列人於罪、

此人曾學主道、心熱志銳、以主之事詳細辯論而訓人、但知約翰之洗禮而已、

因伯亞文之犢犢見八章五節小註所遇、撒瑪利亞居民恐懼、因榮耀離犢、故其民、其祭司、其民其祭司或作拜牛犢之民事牛犢之祭司哭泣戰競、或作因伯亞文之犢所遇撒瑪利亞居民恐懼因榮耀離犢其民為之哀樂犢事犢之祭司亦然

人屢受譴責、仍強厥項、必忽敗亡、無法可治之、

後有數人、剛愎不信、於眾前毀謗此道、保羅離之、亦使門徒離之、在推拉挪書院、日日辯論、

惟有一事、我承認於爾前、即彼所謂異道者、我循之而崇事我列祖之天主、惟信律法與先知之所載、

後以銀二他連得、自撒瑪購撒瑪利亞山、在山建城、循山之原主撒瑪之名、名所建之城曰撒瑪利亞、

曾使車馬軍旅勇士咸集、後盡傾仆、不能復起、盡皆滅亡、如餘燼熄滅、