当时有称利百地拿会堂的几个人，并有古利奈、亚历山大、基利家、亚细亚各处会堂的几个人，都起来和司提反辩论。

当时有从称为“自由人”会堂，并古利奈、亚历山大会堂来的人，还有些从基利家、亚细亚来的人，起来和司提反辩论。

当时有从称为“自由人”会堂，并古利奈、亚历山大会堂来的人，还有些从基利家、亚细亚来的人，起来和司提反辩论。

但有些来自古利奈、亚历山大、基利迦和亚细亚、属于“自由人会堂”的犹太人联合起来与司提凡辩论。

当时有几个称为“自由人”会堂的人，就是从古利奈和亚历山太来的人，另外还有基利家人和亚西亚人，他们出面与司提反辩论，

可是一些来自称为“自由人”会堂的人，包括一些古利奈人、亚历山大人，还有来自奇里乞亚省和亚细亚省的人，起来与司提反辩论，

當時有稱利百地拿會堂的幾個人，並有古利奈、亞歷山大、基利家、亞細亞各處會堂的幾個人，都起來和司提反辯論。

當時有從稱為「自由人」會堂，並古利奈、亞歷山大會堂來的人，還有些從基利家、亞細亞來的人，起來和司提反辯論。

當時有從稱為「自由人」會堂，並古利奈、亞歷山大會堂來的人，還有些從基利家、亞細亞來的人，起來和司提反辯論。

但有些來自古利奈、亞歷山大、基利迦和亞細亞、屬於「自由人會堂」的猶太人聯合起來與司提凡辯論。

當時有幾個稱為“自由人”會堂的人，就是從古利奈和亞歷山太來的人，另外還有基利家人和亞西亞人，他們出面與司提反辯論，

當時有幾個人、屬於那叫作「釋放人」會堂的、包括古利奈和亞力山太、以及屬於基利家人和亞西亞人會堂的、起來，跟司提反辯論。

可是一些來自稱為「自由人」會堂的人，包括一些古利奈人、亞歷山大人，還有來自奇里乞亞省和亞細亞省的人，起來與司提反辯論，

有稱利百地拿會堂、及古利奈、亞力山太、基利家、亞西亞之會堂者數人、起而與司提反辯論、

時、有屬利百地哪、古利奈、亞力山太、基利家、及亞西亞會堂者、起與士提反詰問、

當時有屬利伯提尼會堂者、與屬古利奈、亞力山太、基利嘉、及亞西亞各會堂者、起與司提反辯論、

而利伯地拿、古利奈、亞力山大、基利家、亞細亞諸地之公會、有人起而與之辯難。

Opposition arose, however, from members of the Synagogue of the Freedmen( as it was called)— Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia— who began to argue with Stephen.

But members of the group called the Synagogue of the Freedmen began to oppose him. Some of them were Jews from Cyrene and Alexandria. Others were Jews from Cilicia and Asia Minor. They all began to argue with Stephen.

Then some of those who belonged to the synagogue of the Freedmen( as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen.

But one day some men from the Synagogue of Freed Slaves, as it was called, started to debate with him. They were Jews from Cyrene, Alexandria, Cilicia, and the province of Asia.

Opposition arose, however, from some members of the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, and they began to argue with Stephen.

But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and argued with Stephen.

Then there arose some from what is called the Synagogue of the Freedmen( Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen.

But there arose certain of them that were of the synagogue called the synagogue of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.

Then some from what is called the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, came forward and disputed with Stephen.

Then there arose certain of the synagogue, which is called[ the synagogue] of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

But some men from the Synagogue of the Freedmen( as it was called), both Cyrenians and Alexandrians, as well as some from Cilicia and the province of Asia, stood up and argued with Stephen.

But some of those who were of the synagogue called“ The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.

He went through Syria and Cilicia, strengthening the churches. (niv)

“ I am a Jew, born in Tarsus of Cilicia, but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today. (niv)

The governor read the letter and asked what province he was from. Learning that he was from Cilicia, (niv)

With them they sent the following letter: The apostles and elders, your brothers, To the Gentile believers in Antioch, Syria and Cilicia: Greetings. (niv)

“ But before all this, they will seize you and persecute you. They will hand you over to synagogues and put you in prison, and you will be brought before kings and governors, and all on account of my name. (niv)

Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (niv)

Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. (niv)

As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. (niv)

This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord. (niv)

Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. (niv)

Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. (niv)

“ You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. (niv)

When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, (niv)

Then I went to Syria and Cilicia. (niv)

Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. (niv)

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen( who had been brought up with Herod the tetrarch) and Saul. (niv)

So he reasoned in the synagogue with both Jews and God- fearing Greeks, as well as in the marketplace day by day with those who happened to be there.A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked,“ What is this babbler trying to say?” Others remarked,“ He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. (niv)

When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia.There the centurion found an Alexandrian ship sailing for Italy and put us on board. (niv)

When the Jews saw the crowds, they were filled with jealousy. They began to contradict what Paul was saying and heaped abuse on him. (niv)

Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. (niv)

Paul answered,“ I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people.” (niv)

Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities. (niv)

And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all. (niv)

“‘ Lord,’ I replied,‘ these people know that I went from one synagogue to another to imprison and beat those who believe in you. (niv)

Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? (niv)