The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let[ him] go.

亚伯拉罕、以撒、雅各的神，就是我们列祖的神，已经荣耀了他的仆人耶稣；你们却把他交付彼拉多。彼拉多定意要释放他，你们竟在彼拉多面前弃绝了他。

亚伯拉罕的上帝、以撒的上帝、雅各的上帝，就是我们列祖的上帝，已经荣耀了他的仆人耶稣，这耶稣就是你们交付官府的那位，彼拉多决定要释放他时，你们却在彼拉多面前弃绝了他。

亚伯拉罕的神、以撒的神、雅各的神，就是我们列祖的神，已经荣耀了他的仆人耶稣，这耶稣就是你们交付官府的那位，彼拉多决定要释放他时，你们却在彼拉多面前弃绝了他。

亚伯拉罕、以撒、雅各的上帝，就是我们祖先的上帝，已经使祂的仆人耶稣得了荣耀。你们把耶稣交给彼拉多，尽管彼拉多想释放祂，你们却在彼拉多面前弃绝祂！

亚伯拉罕、以撒、雅各的神，就是我们祖宗的神，荣耀了他的仆人耶稣。这位耶稣，你们把他送交官府。彼拉多本来定意要放他，你们却当着彼拉多的面拒绝他。

亚伯拉罕、以撒、雅各的神，也就是我们祖先的神，已经荣耀了他的仆人耶稣。你们竟然把他交出去，并且在彼拉多判定要释放他的时候，在彼拉多面前拒绝了他。

亞伯拉罕、以撒、雅各的神，就是我們列祖的神，已經榮耀了他的僕人耶穌；你們卻把他交付彼拉多。彼拉多定意要釋放他，你們竟在彼拉多面前棄絕了他。

亞伯拉罕的上帝、以撒的上帝、雅各的上帝，就是我們列祖的上帝，已經榮耀了他的僕人耶穌，這耶穌就是你們交付官府的那位，彼拉多決定要釋放他時，你們卻在彼拉多面前棄絕了他。

亞伯拉罕的神、以撒的神、雅各的神，就是我們列祖的神，已經榮耀了他的僕人耶穌，這耶穌就是你們交付官府的那位，彼拉多決定要釋放他時，你們卻在彼拉多面前棄絕了他。

亞伯拉罕、以撒、雅各的上帝，就是我們祖先的上帝，已經使祂的僕人耶穌得了榮耀。你們把耶穌交給彼拉多，儘管彼拉多想釋放祂，你們卻在彼拉多面前棄絕祂！

亞伯拉罕、以撒、雅各的神，就是我們祖宗的神，榮耀了他的僕人耶穌。這位耶穌，你們把他送交官府。彼拉多本來定意要放他，你們卻當著彼拉多的面拒絕他。

亞伯拉罕、以撒、雅各的上帝、我們列祖的上帝、榮耀了他的僕人耶穌；你們卻把他送官，當彼拉多定意要釋放他時，你們竟在彼拉多面前棄絕了他。

亞伯拉罕、以撒、雅各的神，也就是我們祖先的神，已經榮耀了他的僕人耶穌。你們竟然把他交出去，並且在彼拉多判定要釋放他的時候，在彼拉多面前拒絕了他。

夫亞伯拉罕、以撒、雅各之上帝、乃我列祖之上帝、已榮其僕耶穌、即爾所付者、且於彼拉多前、當其擬釋之之時、而爾棄之也、

夫亞伯拉罕、以撒、雅各之上帝、固我祖之上帝、榮其子耶穌、而爾曹解之、彼拉多擬釋之、而爾曹於其前棄之、

亞伯拉罕以撒雅各之天主、我列祖之天主、榮其子耶穌、爾曹曾解之、彼拉多擬釋之、爾曹於其前棄之、

亞伯漢意灑格雅各伯之天主、吾列祖之天主、厥子耶穌、已蒙榮寵。此即爾曹曩日執交比辣多、比辣多意欲釋之、

The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go.

The God of our fathers, Abraham, Isaac and Jacob, has done this. God has brought glory to Jesus, who serves him. But you handed Jesus over to be killed. Pilate had decided to let him go. But you spoke against Jesus when he was in Pilate’s court.

The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him.

For it is the God of Abraham, Isaac, and Jacob— the God of all our ancestors— who has brought glory to his servant Jesus by doing this. This is the same Jesus whom you handed over and rejected before Pilate, despite Pilate’s decision to release him.

The God of Abraham, Isaac, and Jacob, the God of our ancestors, has glorified his servant Jesus, whom you handed over and denied before Pilate, though he had decided to release him.

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you handed over and disowned in the presence of Pilate, when he had decided to release Him.

The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.

The God of Abraham, Isaac, and Jacob, the God of our forefathers, has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate after he had decided to release him.

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.

But they cried out, Away with[ him], away with[ him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

Moreover he said, I[ am] the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

[ Saying], I[ am] the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.

And when they had bound him, they led[ him] away, and delivered him to Pontius Pilate the governor.

By faith he sojourned in the land of promise, as[ in] a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:For he looked for a city which hath foundations, whose builder and maker[ is] God.Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.Therefore sprang there even of one, and him as good as dead,[ so many] as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of[ them], and embraced[ them], and confessed that they were strangers and pilgrims on the earth.For they that say such things declare plainly that they seek a country.And truly, if they had been mindful of that[ country] from whence they came out, they might have had opportunity to have returned.But now they desire a better[ country], that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

I will therefore chastise him, and release[ him].( For of necessity he must release one unto them at the feast.)And they cried out all at once, saying, Away with this[ man], and release unto us Barabbas:( Who for a certain sedition made in the city, and for murder, was cast into prison.)Pilate therefore, willing to release Jesus, spake again to them.But they cried, saying, Crucify[ him], crucify him.And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let[ him] go.And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

But the chief priests moved the people, that he should rather release Barabbas unto them.

Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?For he knew that for envy they had delivered him.When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.Pilate saith unto them, What shall I do then with Jesus which is called Christ?[ They] all say unto him, Let him be crucified.And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.When Pilate saw that he could prevail nothing, but[ that] rather a tumult was made, he took water, and washed[ his] hands before the multitude, saying, I am innocent of the blood of this just person: see ye[ to it].Then answered all the people, and said, His blood[ be] on us, and on our children.

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.I have glorified thee on the earth: I have finished the work which thou gavest me to do.And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and[ that] they had done these things unto him.

All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and[ he] to whomsoever the Son will reveal[ him].

And shall deliver him to the Gentiles to mock, and to scourge, and to crucify[ him]: and the third day he shall rise again.

The Father loveth the Son, and hath given all things into his hand.He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.Him hath God exalted with his right hand[ to be] a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

Yet have I set my king upon my holy hill of Zion.I will declare the decree: the LORD hath said unto me, Thou[ art] my Son; this day have I begotten thee.Ask of me, and I shall give[ thee] the heathen[ for] thine inheritance, and the uttermost parts of the earth[ for] thy possession.Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.Be wise now therefore, O ye kings: be instructed, ye judges of the earth.Serve the LORD with fear, and rejoice with trembling.Kiss the Son, lest he be angry, and ye perish[ from] the way, when his wrath is kindled but a little. Blessed[ are] all they that put their trust in him.

I[ am] he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,Until I make thy foes thy footstool.Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.

Which he wrought in Christ, when he raised him from the dead, and set[ him] at his own right hand in the heavenly[ places],Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:And hath put all[ things] under his feet, and gave him[ to be] the head over all[ things] to the church,Which is his body, the fulness of him that filleth all in all.

And from Jesus Christ,[ who is] the faithful witness,[ and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled[ them] in condemning[ him].And though they found no cause of death[ in him], yet desired they Pilate that he should be slain.

Wherefore God also hath highly exalted him, and given him a name which is above every name:That at the name of Jesus every knee should bow, of[ things] in heaven, and[ things] in earth, and[ things] under the earth;And[ that] every tongue should confess that Jesus Christ[ is] Lord, to the glory of God the Father.

Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.

For the Father judgeth no man, but hath committed all judgment unto the Son:That all[ men] should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

O ye seed of Abraham his servant, ye children of Jacob his chosen.He[ is] the LORD our God: his judgments[ are] in all the earth.He hath remembered his covenant for ever, the word[ which] he commanded to a thousand generations.Which[ covenant] he made with Abraham, and his oath unto Isaac;And confirmed the same unto Jacob for a law,[ and] to Israel[ for] an everlasting covenant:

Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

( But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet[ given]; because that Jesus was not yet glorified.)

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.

And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

Then said Pilate to the chief priests and[ to] the people, I find no fault in this man.

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

He shall glorify me: for he shall receive of mine, and shall shew[ it] unto you.All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew[ it] unto you.