<< Acts 28:24 >>

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  • Acts 14:4
    But the multitude of the city was divided: part sided with the Jews, and part with the apostles.
  • Acts 17:4-5
    And some of them were persuaded; and a great multitude of the devout Greeks, and not a few of the leading women, joined Paul and Silas.But the Jews who were not persuaded, becoming envious, took some of the evil men from the marketplace, and gathering a mob, set all the city in an uproar and attacked the house of Jason, and sought to bring them out to the people.
  • Acts 18:6-8
    But when they opposed him and blasphemed, he shook his garments and said to them,“ Your blood be upon your own heads; I am clean. From now on I will go to the Gentiles.”And he departed from there and entered the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing, believed and were baptized.
  • Acts 13:48-50
    Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed.And the word of the Lord was being spread throughout all the region.But the Jews stirred up the devout and prominent women and the chief men of the city, raised up persecution against Paul and Barnabas, and expelled them from their region.
  • Romans 3:3
    For what if some did not believe? Will their unbelief make the faithfulness of God without effect?
  • Acts 19:8-9
    And he went into the synagogue and spoke boldly for three months, reasoning and persuading concerning the things of the kingdom of God.But when some were hardened and did not believe, but spoke evil of the Way before the multitude, he departed from them and withdrew the disciples, reasoning daily in the school of Tyrannus.
  • Romans 11:4-6
    But what does the divine response say to him?“ I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”Even so then, at this present time there is a remnant according to the election of grace.And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.