葆樂答曰：『無論於猶太律法、於聖殿、於凱撒、予悉未嘗有所干犯。』

保罗分诉说：“无论犹太人的律法，或是圣殿，或是凯撒，我都没有干犯。”

保罗申辩说：“无论犹太人的律法，或是圣殿，或是凯撒，我都没有干犯。”

保罗申辩说：“无论犹太人的律法，或是圣殿，或是凯撒，我都没有干犯。”

保罗为自己辩护说：“我从来没有违背犹太律法，亵渎圣殿或反叛凯撒！”

保罗申辩说：“无论对犹太人的律法、圣殿或凯撒，我都没有罪。”

保罗申辩说：“无论是对犹太人的律法，或是对圣殿，或是对凯撒，我都没有犯过罪。”

保羅分訴說：「無論猶太人的律法，或是聖殿，或是凱撒，我都沒有干犯。」

保羅申辯說：「無論猶太人的律法，或是聖殿，或是凱撒，我都沒有干犯。」

保羅申辯說：「無論猶太人的律法，或是聖殿，或是凱撒，我都沒有干犯。」

保羅為自己辯護說：「我從來沒有違背猶太律法，褻瀆聖殿或反叛凱撒！」

保羅申辯說：“無論對猶太人的律法、聖殿或凱撒，我都沒有罪。”

保羅分訴說：『猶太人的律法或聖殿、或該撒、我都沒有干犯過。』

保羅申辯說：「無論是對猶太人的律法，或是對聖殿，或是對凱撒，我都沒有犯過罪。」

保羅訴曰、猶太人之律、或殿、或該撒、我皆未犯之、

保羅訴曰、猶太人例及殿、與該撒、我皆未犯之、

保羅訴曰、我未嘗犯猶太人之律及聖殿、亦未嘗犯該撒、

Then Paul made his defense:“ I have done nothing wrong against the Jewish law or against the temple or against Caesar.”

Then Paul spoke up for himself. He said,“ I’ve done nothing wrong against the law of the Jews or against the temple. I’ve done nothing wrong against Caesar.”

Paul argued in his defense,“ Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.”

Paul denied the charges.“ I am not guilty of any crime against the Jewish laws or the Temple or the Roman government,” he said.

Then Paul made his defense:“ Neither against the Jewish law, nor against the temple, nor against Caesar have I sinned in any way.”

while Paul said in his own defense,“ I have not done anything wrong either against the Law of the Jews, or against the temple, or against Caesar.”

while he answered for himself,“ Neither against the law of the Jews, nor against the temple, nor against Caesar have I offended in anything at all.”

while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Cæsar, have I sinned at all.

while Paul made the defense that,“ Neither against the Jewish law, nor against the temple, nor against Caesar have I sinned at all.”

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

Paul said in his defense,“ I have committed no offense against the Jewish law or against the temple or against Caesar.”

while he said in his defense,“ Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”

彼等未嘗見予在殿中會中或於城中與人爭辯、或聚集群眾。

越三日、葆樂邀集猶太人之首領既至、語之曰：『諸兄弟、予並未開罪於本國同胞、或違犯祖宗遺規、然竟在耶路撒冷縛解羅馬人之手、

眾曰：『吾儕未接猶太書述及爾事、亦無同胞來此道爾不法者；

葆樂注視會眾曰：『兄弟！予素以光明純潔之心、昭事天主、以至於今。』

葆樂曰：「予立於凱撒之法庭、即宜在此受審。予未嘗對猶太人行何不義、是亦汝所明知也。

蓋吾儕所引以為榮、而問心無疚者、則吾儕立身處世、尤在爾我之間、一秉天主之正直及至誠、不徇私智、惟恃天主聖寵而已。

我未來此京有年矣、今番來此、原為齎款賑濟國人且獻禮以還願。彼等見我正值我獻禮殿中、且已行潔禮、既未聚眾、亦未滋擾。其時惟有來自亞細亞之猶太人在殿、倘若輩有不滿於我、則當來汝前呈訴，即今出庭諸人、如曾見予在公會時有非法不義之舉、亦儘可明告。有之、其惟予當眾揚言：「今之被審、乃為死人復活之端」歟！』

設證以誣之曰：『律法與聖所、時為所謗；嘗聞其言納匝勒人耶穌將毀是地。摩西遺規、亦將更易。』

意圖褻瀆聖殿。故吾儕拘之。