these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.

你带他们去，与他们一同行洁净的礼，替他们拿出规费，叫他们得以剃头。这样，众人就可知道，先前所听见你的事都是虚的；并可知道，你自己为人，循规蹈矩，遵行律法。

你带他们去，与他们一同行洁净的礼，替他们缴纳规费，让他们得以剃头。这样，众人就会知道，先前所听见关于你的事都是假的；而且也知道，你自己为人循规蹈矩，遵行律法。

你带他们去，与他们一同行洁净的礼，替他们缴纳规费，让他们得以剃头。这样，众人就会知道，先前所听见关于你的事都是假的；而且也知道，你自己为人循规蹈矩，遵行律法。

你和他们一起去行洁净礼，并由你替他们付费，让他们可以剃头，好叫众人知道你严守律法，循规蹈矩，关于你的传闻都是假的。

你把他们带去，和他们一同行洁净礼，并且替他们付钱，让他们剃去头发，这样大家就知道以前所听见关于你的事，都不是真实的，也知道你是遵守律法循规蹈矩而行的人。

你带他们去，与他们一起行洁净礼，并且替他们付钱，好让他们剃掉头发。这样，大家就会知道有关你的传闻不是真的，而且你自己也是照着规矩行事、遵守律法的。

你帶他們去，與他們一同行潔淨的禮，替他們拿出規費，叫他們得以剃頭。這樣，眾人就可知道，先前所聽見你的事都是虛的；並可知道，你自己為人，循規蹈矩，遵行律法。

你帶他們去，與他們一同行潔淨的禮，替他們繳納規費，讓他們得以剃頭。這樣，眾人就會知道，先前所聽見關於你的事都是假的；而且也知道，你自己為人循規蹈矩，遵行律法。

你帶他們去，與他們一同行潔淨的禮，替他們繳納規費，讓他們得以剃頭。這樣，眾人就會知道，先前所聽見關於你的事都是假的；而且也知道，你自己為人循規蹈矩，遵行律法。

你和他們一起去行潔淨禮，並由你替他們付費，讓他們可以剃頭，好叫眾人知道你嚴守律法，循規蹈矩，關於你的傳聞都是假的。

你把他們帶去，和他們一同行潔淨禮，並且替他們付錢，讓他們剃去頭髮，這樣大家就知道以前所聽見關於你的事，都不是真實的，也知道你是遵守律法循規蹈矩而行的人。

你帶着這幾個人，同他們行清潔禮，替他們納費，使他們得以剃頭髮。這樣，眾人便可知道所口傳關於你的話都是沒有的事；並且、就是你自己也反而是按規矩行、遵守律法的。

你帶他們去，與他們一起行潔淨禮，並且替他們付錢，好讓他們剃掉頭髮。這樣，大家就會知道有關你的傳聞不是真的，而且你自己也是照著規矩行事、遵守律法的。

爾攜之、與之同潔、代為捐費、俾得薙髮、如此、則眾知前所聞者皆虛、而爾自守律而行也、

爾與此人同潔、代為捐費、俾得薙髮、如此、則眾知前所聞者、皆謬、爾固守法而行之者也、

爾攜此人同之行潔禮、代為捐費、俾得薙髮、如此則眾知前所聞者皆謬、亦知爾自遵律法而行之也、

爾與之偕往、同行潔禮、為納規費、使之削髮。如是則眾知曩昔所聞、盡屬浮言、悉爾亦遵行律法也。

Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law.

Take them with you. Join them in the Jewish practice that makes people pure and‘ clean.’ Pay their expenses so they can have their heads shaved. Then everyone will know that these reports about you are not true in any way. They will know that you yourself obey the law.

take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law.

Go with them to the Temple and join them in the purification ceremony, paying for them to have their heads ritually shaved. Then everyone will know that the rumors are all false and that you yourself observe the Jewish laws.

Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.

take them along and purify yourself together with them, and pay their expenses so that they may shave their heads; and then everyone will know that there is nothing to what they have been told about you, but that you yourself also conform, keeping the Law.

Take them and be purified with them, and pay their expenses so that they may shave their heads, and that all may know that those things of which they were informed concerning you are nothing, but that you yourself also walk orderly and keep the law.

Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.

Them take, and purify thyself with them, and be at charges with them, that they may shave[ their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but[ that] thou thyself also walkest orderly, and keepest the law.

take them and purify yourself along with them and pay their expenses, so that they may have their heads shaved. Then everyone will know there is nothing in what they have been told about you, but that you yourself live in conformity with the law.

Take them and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.

amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but there were certain Jews from Asia—

Then Paul took the men, and the next day purifying himself with them went into the temple, declaring the fulfilment of the days of purification, until the offering was offered for every one of them.

And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreæ; for he had a vow.

And Moses went down from the mount unto the people, and sanctified the people; and they washed their garments.

For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.

being only( with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt- offerings according to the number of them all: for Job said, It may be that my sons have sinned, and renounced God in their hearts. Thus did Job continually.

There arose therefore a questioning on the part of John’s disciples with a Jew about purifying.

When he raiseth himself up, the mighty are afraid: By reason of consternation they are beside themselves.

And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law;

For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon every onethat setteth his heart to seek God, Jehovah, the God of his fathers, though he be not cleansed according to the purification of the sanctuary.

And he told her all his heart, and said unto her, There hath not come a razor upon my head; for I have been a Nazirite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath told me all his heart. Then the lords of the Philistines came up unto her, and brought the money in their hand.And she made him sleep upon her knees; and she called for a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him.

Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.

And if any man die very suddenly beside him, and he defile the head of his separation; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

for, lo, thou shalt conceive, and bear a son; and no razor shall come upon his head; for the child shall be a Nazirite unto God from the womb: and he shall begin to save Israel out of the hand of the Philistines.

And this is the law of the Nazirite, when the days of his separation are fulfilled: he shall be brought unto the door of the tent of meeting:

And Jehovah said unto Moses, Go unto the people, and sanctify them to- day and to- morrow, and let them wash their garments,

All the days of his vow of separation there shall no razor come upon his head: until the days be fulfilled, in which he separateth himself unto Jehovah, he shall be holy; he shall let the locks of the hair of his head grow long.

And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace- offerings.

And for the unclean they shall take of the ashes of the burning of the sin- offering; and running water shall be put thereto in a vessel:and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave:and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean.And it shall be a perpetual statute unto them: and he that sprinkleth the water for impurity shall wash his clothes, and he that toucheth the water for impurity shall be unclean until even.And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.