Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

“所以据我的意见，不可难为那归服神的外邦人；

所以，我的意见是不可难为那归向上帝的外邦人；

所以，我的意见是不可难为那归向神的外邦人；

“所以，我认为不应该为难那些信上帝的外族人。

“所以我认为不可难为这些归服神的外族人，

因此，我判定不可为难那些归向神的外邦人，

「所以據我的意見，不可難為那歸服神的外邦人；

所以，我的意見是不可難為那歸向上帝的外邦人；

所以，我的意見是不可難為那歸向神的外邦人；

「所以，我認為不應該為難那些信上帝的外族人。

“所以我認為不可難為這些歸服神的外族人，

所以我以為不可難為外國人中那些轉向上帝的；

因此，我判定不可為難那些歸向神的外邦人，

故我擬自異邦歸上帝者、勿擾之、

即我所見、異邦人歸上帝者、不可擾之、

故我意異邦人歸主者、不可擾之、

吾意異邦人之歸順天主者、吾人不當再強其所難；

“ It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God.

“ Now here is my decision. We should not make it hard for the Gentiles who are turning to God.

Therefore my judgment is that we should not trouble those of the Gentiles who turn to God,

“ And so my judgment is that we should not make it difficult for the Gentiles who are turning to God.

Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God,

Therefore, it is my judgment that we do not cause trouble for those from the Gentiles who are turning to God,

Therefore I judge that we should not trouble those from among the Gentiles who are turning to God,

Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;

Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God,

“ Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God,

Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying,[ Ye must] be circumcised, and keep the law: to whom we gave no[ such] commandment:

Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive[ us] graciously: so will we render the calves of our lips.

Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.As we said before, so say I now again, If any[ man] preach any other gospel unto you than that ye have received, let him be accursed.For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and[ then] to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.

For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;

Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.I would they were even cut off which trouble you.