其人現寓海濱革工西門之家。』

他住在海边一个硝皮匠西门的家里，房子在海边上。”

他住在一个皮革匠西门的家里，房子就在海边。”

他住在一个皮革匠西门的家里，房子就在海边。”

他住在一个叫西门的皮革匠家里，房子在海边。”

他在一个制皮工人西门的家里作客，房子就在海边。”

他在一个硝皮匠西门的家里作客住宿，房子就在海边。”

他住在海邊一個硝皮匠西門的家裏，房子在海邊上。」

他住在一個皮革匠西門的家裏，房子就在海邊。」

他住在一個皮革匠西門的家裏，房子就在海邊。」

他住在一個叫西門的皮革匠家裡，房子在海邊。」

他在一個製皮工人西門的家裡作客，房子就在海邊。”

這個人住在一個硝皮匠西門家裏作客，他的房子就在海邊上。』

他在一個硝皮匠西門的家裡作客住宿，房子就在海邊。」

彼寓於皮工西門、其家濱海、

主海濱皮工西門家、彼將以所當行者、告爾、

寓海濱皮工西門家、彼將以所當行者告爾、

He is staying with Simon the tanner, whose house is by the sea.”

He is staying with another Simon, a man who works with leather. His house is by the sea.”

He is lodging with one Simon, a tanner, whose house is by the sea.”

He is staying with Simon, a tanner who lives near the seashore.”

He is lodging with Simon, a tanner, whose house is by the sea.”

he is staying with a tanner named Simon, whose house is by the sea.”

He is lodging with Simon, a tanner, whose house is by the sea. He will tell you what you must do.”

he lodgeth with one Simon a tanner, whose house is by the sea side.

He is lodging with Simon, a tanner, whose house is by the sea.”

He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.

This man is staying as a guest with a man named Simon, a tanner, whose house is by the sea.”

He is staying with a tanner named Simon, whose house is by the seaside.

故曰：方其上昇、領回眾俘；普天生靈、恩澤是濡。夫既云上昇、則其先已降入地下可知矣。而彼之所以先降、而後昇於諸天之上者乃欲貫通上下、充塞萬有耳。恩澤所被、或為宗徒。或為先知、或傳福音、或充監牧、師傅、異曲同工、皆為作育聖徒、供役教會、建成基督之體、

然而苟不信之、何由籲之、苟不聞之、何由信之；苟不傳之、何有聞之；苟非奉遣、誰得傳之。經云：『美哉傳報嘉訊者之足音也！』惜非人人皆能信從福音耳。意灑雅已慨乎言之矣、『主乎、予之所傳、誰其信之？』是故吾人之信德、起於所聞；所聞者何、即基督之福音是已。

彼告吾儕曾見一天神立於其室、曰：「遣人往約帕、邀西門別字伯鐸祿者至、彼將有以告汝；俾汝及全家咸蒙救恩。」

凡誠心行其聖意者、必能明辯斯道之是否出於天主、抑由予自言也。

爾且起、入城、當示爾所當為。』