耶穌受害後、以多確據、顯其復生、凡有四旬、見於使徒、論上帝國之道、

他受害之后，用许多的凭据将自己活活地显给使徒看，四十天之久向他们显现，讲说神国的事。

他受害以后，用许多确据向使徒显明自己是活着的，在四十天之中向他们显现，并讲说上帝国的事。

他受害以后，用许多确据向使徒显明自己是活着的，在四十天之中向他们显现，并讲说神国的事。

祂受难后用许多确凿的证据证实自己活着，在四十天之内屡次向使徒显现，与他们谈论上帝的国。

他受难以后，用许多凭据向使徒显示自己是活着的。他向使徒显现，并且讲论神的国的事，有四十天之久。

耶稣受难之后，用很多确据向这些人显明自己是活着的。他在四十天的时间里向他们显现，并且讲说有关神国的事。

他受害之後，用許多的憑據將自己活活地顯給使徒看，四十天之久向他們顯現，講說神國的事。

他受害以後，用許多確據向使徒顯明自己是活着的，在四十天之中向他們顯現，並講說上帝國的事。

他受害以後，用許多確據向使徒顯明自己是活着的，在四十天之中向他們顯現，並講說神國的事。

祂受難後用許多確鑿的證據證實自己活著，在四十天之內屢次向使徒顯現，與他們談論上帝的國。

他受難以後，用許多憑據向使徒顯示自己是活著的。他向使徒顯現，並且講論神的國的事，有四十天之久。

他受害之後、用許多確據向使徒明示自己是活的，四十天之間向他們顯象，講論上帝的國。

耶穌受難之後，用很多確據向這些人顯明自己是活著的。他在四十天的時間裡向他們顯現，並且講說有關神國的事。

其受害後、於使徒前、以多據顯己為生、歷四旬、且言上帝國之事、

又耶穌受害後、多以確據、自顯示於使徒為生、歷四旬屢現於彼、與論天國之事、

蓋自其受難以後、其復活之證、不一而足、現形於其徒者凡四十日、為之闡述天主之國。

After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.

After his suffering and death, he appeared to them. In many ways he proved that he was alive. He appeared to them over a period of 40 days. During that time he spoke about God’s kingdom.

He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.

During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God.

After he had suffered, he also presented himself alive to them by many convincing proofs, appearing to them over a period of forty days and speaking about the kingdom of God.

To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of things regarding the kingdom of God.

to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God.

to whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God:

After He had suffered, He also presented Himself alive to them by many convincing proofs, appearing to them during 40 days and speaking about the kingdom of God.

To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

To the same apostles also, after his suffering, he presented himself alive with many convincing proofs. He was seen by them over a forty- day period and spoke about matters concerning the kingdom of God.

To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God’s Kingdom.

首現與磯法、次現與十二使徒、又次現與五百餘兄弟、同時見之、其中雖有死者、然大半猶存焉、又次現與雅各、及諸使徒、

越八日、門徒復集、多馬與焉、門已閉、耶穌至、立於中曰、爾眾平安、

有自加利利同上耶路撒冷者、屢見之、可為證於民、

報時、耶穌遇之曰、願爾安、婦前、抱其足、拜之、

蓋上帝國不在飲食、惟義與和、與聖神賜我之樂、

耶穌復生見於門徒者、此其三、○

傳上帝國道、言主耶穌基督事、侃侃如也、無能禁之矣、

厥後、提庇哩亞海濱、耶穌復見於門徒、其事如左、

耶穌之同人、時在哀哭、婦往告焉、眾聞耶穌復生、為婦所見、不信、○厥後、門徒二人適村、行時、耶穌改容顯現、二人往告其餘、亦不信也、○卒、十一門徒坐席間、耶穌顯現、責其不信心忍、以不信見其復生者之言也、○

𠵽唎㘔人問上帝國、何時而至、耶穌曰、上帝國、其臨不顯、不曰、在此在彼、上帝國即在爾間、○

七日之首日昧爽、抹大拉馬利亞至墓、見石離墓、遂趨謂西門彼得、及耶穌愛徒、曰、人取主尸出墓、不知置何處、彼得同耶穌愛徒適墓、二人並趨、徒較彼得趨尤疾、先至墓、俯見枲布在焉、不入、西門彼得後至、入墓、見枲布在焉、有裹首之巾、不與枲布同在、乃叠置一處、先至之徒、亦入墓、見而信之、門徒猶未知耶穌之必復生、載於經也、時、門徒歸、○馬利亞立墓外而哭、哭時、俯視墓內、見二天使、衣白衣、坐耶穌尸葬處、一在首、一在足、天使曰、何哭、曰、人取我主尸、不知置何處、言竟、顧見耶穌立、而不知其為耶穌、耶穌曰、何哭、爾尋誰、馬利亞以為園丁、謂之曰、若吾子舁之去、置於何處、請告我、我將取之、耶穌曰、馬利亞、婦顧曰、啦啵呢、即夫子也、耶穌曰、我未升見父、勿援止我、往告我兄弟、曰、我升見我父、即爾父、我上帝、即爾上帝、抹大拉馬利亞以見耶穌及耶穌語、往告門徒、○七日之首日、既暮、門徒畏猶太人、於所集之處、閉門、耶穌至、立於中、曰、爾眾平安、言時、以手及脅示之、門徒見主、則喜、耶穌又曰、爾眾平安、我遣爾、猶父遺我、

爾既犯罪、行惡於耶和華前、以干厥怒、耶和華欲殲滅爾、我甚畏懼、仍伏其前、四旬晝夜、不食餅不飲水、耶和華允我所祈。

遂起飲食、精力頓增、行歷四旬、晝夜不息、詣上帝之山何烈、

吾語汝、上帝國、必奪爾、賜他民、以結果者也、

門徒十有一人、往加利利、至耶穌所言之山、既見耶穌、則拜之、然猶有疑者、

當時我陟山、受其石碑、即耶和華與爾所立之約、居山凡歷四旬晝夜、不食餅、不飲水、

七日首日昧爽、婦至墓、攜所備芳馨之品、有數人偕之、見石離墓、入不見主耶穌屍、躊躇間、有二人立、衣服燁燁、婦驚伏地、二人謂之曰、何於死者中求生人歟、彼已復生、不在此矣、當憶在加利利時、彼語爾曰、人子必解於罪人、釘十字架、三日復生、婦憶所言、由墓歸、以告十一徒、及諸同人、告之者、有若抹大拉之馬利亞、雅各之母馬利亞、及約亞拿、又有他婦偕焉、使徒以其言近虛誕、不信、彼得起、趨墓、俯見枲布而已、異而歸、○是日門徒二人、往一鄉、名以馬迕、去耶路撒冷二十五里、二人互論所遇、談言間、耶穌近而同行、門徒目迷、不識之、耶穌曰、爾行時、互論何事、而有憂色也、有一名革流巴、曰、爾在耶路撒冷、豈孑身為旅、不知邇日所經乎、曰、何事、曰、拿撒勒人耶穌、先知也、在上帝烝民前、言行兼優、而我祭司諸長有司解之、擬以死、釘十字架、此人乃望贖以色列民者、然事之成、已三日矣、我中數婦、使我驚駭、彼黎明往墓、不見其屍、來告云、已見天使顯見、言耶穌復生、我中數人至墓、果遇如所言、惟不見耶穌、耶穌曰、無知者乎、何不信先知所言、而不敏若此、基督受害而獲榮、不亦宜乎、於是由摩西始、及諸先知、凡經載己之事、悉詳明之、近所往之鄉、耶穌若欲遠行然、二人強之曰、時暮日昃、請同宿、遂止焉、席坐時、耶穌取餅、祝擘與之、二人目瞭、及識之、忽不見、相告曰、道間與我言、解經時、我心豈不熱乎、即起、歸耶路撒冷、見十一徒、及同人、聚而言曰、主果復生、現與西門、二人亦述途中所遇、及擘餅識耶穌之事、○言時、耶穌立於其中、曰、爾眾平安、門徒驚駭、疑所見者神、耶穌曰、何懼而心疑乎、視我手足、即我也、試捫且視、神無骨肉、爾視我、則有之、言此、示以手足、門徒喜而未信、奇之、耶穌曰、有食物乎、與炙魚一片、蜜房一方、耶穌當前、取食之、曰、摩西例、先知書、及詩篇、所載指我者、皆應、我素偕爾、曾言之矣、遂啟其聰、令悟諸經、曰、如記所言、基督當受害、三日復生、使託其名、以傳悔改赦罪之道、自耶路撒冷、至於萬國、爾眾為之證、我將以父所許者賜爾、宜居耶路撒冷城、待自上錫爾以權焉、○耶穌率之至伯大尼舉手祝之、祝時、離眾升天、眾拜之、甚喜、歸耶路撒冷、常在殿讚美稱頌上帝、

耶穌禁食四十日夜、饑、

當彼列王之時、天上上帝、更使一國振興、永世靡暨、不為他國所取、蠶食列邦、恆存不廢、爾見石由山出、非人手所鑿、凡鐵銅金銀與泥、皆為其所摧、此乃至大之上帝、以未至之事示王、其夢乃定、其兆不易、

天國邇矣、爾宜悔改、

教爾所行、合乎上帝、蓋上帝召爾、入國有榮、

免我眾為幽冥所制、見徙於愛子之國、