在大户人家，不但有金器银器，也有木器瓦器；有作为贵重的，有作为卑贱的。

大户人家不但有金器银器，也有木器瓦器；有作为贵重之用的，有作为卑贱之用的。

大户人家不但有金器银器，也有木器瓦器；有作为贵重之用的，有作为卑贱之用的。

大户人家不但有金器银器，也有木器瓦器，这些器皿的用途有贵贱之分。

在富贵人的家里（“富贵人的家里”原文作“大房子”），不但有金器、银器，也有木器、瓦器；有贵重的，也有卑贱的。

在大户人家，不仅有金器、银器，也有木器、瓦器；虽然有的为了贵重的用处，但有的却为了卑贱的用处。

在大戶人家，不但有金器銀器，也有木器瓦器；有作為貴重的，有作為卑賤的。

大戶人家不但有金器銀器，也有木器瓦器；有作為貴重之用的，有作為卑賤之用的。

大戶人家不但有金器銀器，也有木器瓦器；有作為貴重之用的，有作為卑賤之用的。

大戶人家不但有金器銀器，也有木器瓦器，這些器皿的用途有貴賤之分。

在富貴人的家裡（“富貴人的家裡”原文作“大房子”），不但有金器、銀器，也有木器、瓦器；有貴重的，也有卑賤的。

在大戶人家、不但有金器銀器，也有木器瓦器；有的做貴重的用處，有的做下賤的用處。

在大戶人家，不僅有金器、銀器，也有木器、瓦器；雖然有的為了貴重的用處，但有的卻為了卑賤的用處。

夫廣廈之中、其器不第金銀、亦有木瓦、或為貴用、或為賤用、

廣廈之中、其器不第金銀、亦有木瓦、或為器之貴、或為器之賤、

大室之中、不第有金器銀器、亦有木器瓦器、有為貴用、有為賤用者、

雖然、同一大宅之中、固有金銀之器、亦有木器瓦器；或為貴器、或為賤器。

In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use.

In a large house there are things made out of gold and silver. But there are also things made out of wood and clay. Some have special purposes. Others have common purposes.

Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable.

In a wealthy home some utensils are made of gold and silver, and some are made of wood and clay. The expensive utensils are used for special occasions, and the cheap ones are for everyday use.

Now in a large house there are not only gold and silver vessels, but also those of wood and clay; some for honorable use and some for dishonorable.

Now in a large house there are not only gold and silver implements, but also implements of wood and of earthenware, and some are for honor while others are for dishonor.

But in a great house there are not only vessels of gold and silver, but also of wood and clay, some for honor and some for dishonor.

Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.

Now in a large house there are not only gold and silver bowls, but also those of wood and clay, some for honorable use, some for dishonorable.

But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

Now in a wealthy home there are not only gold and silver vessels, but also ones made of wood and of clay, and some are for honorable use, but others for ignoble use.

Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.

you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (niv)

Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath— prepared for destruction?What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— (niv)

How the precious children of Zion, once worth their weight in gold, are now considered as pots of clay, the work of a potter’s hands! (niv)

But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. (niv)

if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth. (niv)

Also, the gold and silver articles of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, are to be returned to their places in the temple in Jerusalem; they are to be deposited in the house of God. (niv)

While Belshazzar was drinking his wine, he gave orders to bring in the gold and silver goblets that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them. (niv)

Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple. (niv)

For we are co- workers in God’s service; you are God’s field, God’s building. (niv)

All their neighbors assisted them with articles of silver and gold, with goods and livestock, and with valuable gifts, in addition to all the freewill offerings. (niv)

And in him you too are being built together to become a dwelling in which God lives by his Spirit. (niv)

He was faithful to the one who appointed him, just as Moses was faithful in all God’s house.Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself.For every house is built by someone, but God is the builder of everything.“ Moses was faithful as a servant in all God’s house,” bearing witness to what would be spoken by God in the future.But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory. (niv)

Make all its utensils of bronze— its pots to remove the ashes, and its shovels, sprinkling bowls, meat forks and firepans. (niv)