那時，亞希多弗出的主意如同是來自上帝的話，大衛曾對他言聽計從，現在押沙龍也是一樣。

那时亚希多弗所出的主意好像人问神的话一样；他昔日给大卫，今日给押沙龙所出的主意，都是这样。

那时亚希多弗所出的主意好像人从上帝求问得来的话一样；他给大卫，给押沙龙所出的一切主意，都是这样。

那时亚希多弗所出的主意好像人从神求问得来的话一样；他给大卫，给押沙龙所出的一切主意，都是这样。

那时，亚希多弗出的主意如同是来自上帝的话，大卫曾对他言听计从，现在押沙龙也是一样。

那时，亚希多弗所出的策略，好像是人求问神得来的话一样。亚希多弗为大卫，或为押沙龙所出的策略都是这样。

那時亞希多弗所出的主意好像人問神的話一樣；他昔日給大衛，今日給押沙龍所出的主意，都是這樣。

那時亞希多弗所出的主意好像人從上帝求問得來的話一樣；他給大衛，給押沙龍所出的一切主意，都是這樣。

那時亞希多弗所出的主意好像人從神求問得來的話一樣；他給大衛，給押沙龍所出的一切主意，都是這樣。

那時，亞希多弗所出的策略，好像是人求問神得來的話一樣。亞希多弗為大衛，或為押沙龍所出的策略都是這樣。

當那些日子、亞希多弗所定的計謀都像人求問上帝得來的話一樣；凡亞希多弗的計謀無論是為大衛定的、是為押沙龍定的、都是這樣。

在那些日子，亞希多弗所提的建議如同人向神求得的話語。亞希多弗的所有建議，無論是給大衛的還是給押沙龍的，都是如此。

當日亞希多弗所設之謀、如諮諏於上帝、為大衛、為押沙龍、皆如是、

亞希多弗昔從大闢、今從押沙龍、所議之事、人視之若諮諏於上帝。

當時亞希多弗定謀、人視之如問天主之言、昔為大衛定謀、今為押沙龍定謀、皆如是也、

Now in those days the advice Ahithophel gave was like that of one who inquires of God. That was how both David and Absalom regarded all of Ahithophel’s advice.

In those days the advice Ahithophel gave was as good as advice from someone who asks God for guidance. That’s what David and Absalom thought about all of Ahithophel’s advice.

Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom.

Absalom followed Ahithophel’s advice, just as David had done. For every word Ahithophel spoke seemed as wise as though it had come directly from the mouth of God.

Now the advice Ahithophel gave in those days was like someone asking about a word from God— such was the regard that both David and Absalom had for Ahithophel’s advice.

Now the advice of Ahithophel, which he gave in those days, was taken as though one inquired of the word of God; so was all the advice of Ahithophel regarded by both David and Absalom.

Now the advice of Ahithophel, which he gave in those days, was as if one had inquired at the oracle of God. So was all the advice of Ahithophel both with David and with Absalom.

And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

Now the advice Ahithophel gave in those days was like someone asking about a word from God— such was the regard that both David and Absalom had for Ahithophel’s advice.

And the counsel of Ahithophel, which he counselled in those days,[ was] as if a man had enquired at the oracle of God: so[ was] all the counsel of Ahithophel both with David and with Absalom.

In those days Ahithophel’s advice was considered as valuable as a prophetic revelation. Both David and Absalom highly regarded the advice of Ahithophel.

The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the counsel of Ahithophel both was like this with David and with Absalom.

押沙龍獻祭的時候，還派人去把大衛的謀士亞希多弗從他的故鄉基羅請來。反叛的勢力大增，擁護押沙龍的民眾越來越多。

亞希多弗見自己的提議不被接納，便備上驢，啟程回鄉，安頓好家事以後，就自縊身亡了。他被安葬在他父親的墓穴裡。

押沙龍和以色列眾人都說：「亞基人戶篩的主意比亞希多弗的好！」其實是耶和華決定破壞亞希多弗的巧計，好把災禍降在押沙龍身上。

那時，耶穌說：「父啊，天地的主，我頌讚你，因為你把這些事向聰明、有學問的人隱藏起來，卻啟示給像孩童一般的人。

祂對世人說，『敬畏主就是智慧，遠離惡便是聰明。』」

因為這世上的智慧在上帝的眼中都是愚昧的，正如聖經上說：「上帝使智者中了自己的詭計。」又說：「主知道智者的思想虛妄。」

你們當中誰是有智慧、有見識的呢？請他帶著來自智慧的謙和，在善行上表現出來。但如果你們心懷苦毒的嫉妒和自私的野心，就不要自誇說有智慧，也不要違背真理去撒謊。這種智慧並非來自天上，而是從世俗、私慾和魔鬼來的。哪裡有嫉妒和自私的野心，哪裡就會有混亂和各樣的惡事。但從天上來的智慧首先是純潔，然後是愛好和平、溫良柔順、充滿憐憫、多結善果、不存偏見、沒有虛偽。使人和睦的人撒下和平的種子，必收穫仁義的果實。

耶和華說：「我的子民愚頑，不認識我，是蒙昧無知的兒女，只知行惡，不知行善。」

「主人誇獎這個不義的管家精明。因為今世的兒女在處理世事方面比光明的兒女更精明。

智者必蒙羞辱，受驚嚇，被捉拿。看啊，他們既棄掉耶和華的話，哪裡還有智慧可言呢？

大衛求問耶和華，說：「我該追趕敵人嗎？我能追上他們嗎？」耶和華答道：「追趕他們吧，你必能追上他們，救回一切。」

能講道的，要按著上帝的話去講；能服侍人的，要本著上帝所賜的力量去服侍。這樣，上帝會藉著耶穌基督在一切的事上得到榮耀。願榮耀和權能都歸於祂，直到永永遠遠。阿們！

遇到事情，他要去以利亞撒祭司那裡，讓祭司藉著烏陵為他求問我。他和全體會眾或進或出都要聽從以利亞撒的指示。」

他們自以為聰明，其實愚不可及，

死蒼蠅會使芬芳的膏油發臭，同樣，一點點愚昧足以毀掉智慧和尊榮。

我向你呼求，向你的至聖所舉手禱告時，求你垂聽。

祂挫敗狡猾人的陰謀，使他們無法得逞。

耶和華的律法完美，能更新生命；耶和華的法度可靠，讓愚人有智慧。