For we will surely die and are like water spilled on the ground, which cannot be gathered up. Yet God does not take away life, but makes plans so that the banished one will not be cast out from Him.

我们都是必死的，如同水泼在地上，不能收回。神并不夺取人的性命，乃设法使逃亡的人不致成为赶出、回不来的。

我们都必死，如同水泼在地上，不能收回。上帝不会让人不死，但仍设法使逃亡的人不致成为赶出、回不来的人。

我们都必死，如同水泼在地上，不能收回。神不会让人不死，但仍设法使逃亡的人不致成为赶出、回不来的人。

人都难免一死，就像覆水难收。然而，上帝不是要夺取人的性命，而是要设法使流亡的人重新回来。

我们都是必死的，像水泼在地上不能收回来一样；但神并不取去人的命，反而设法使逃亡的人不致永远离开他逃亡。

我們都是必死的，如同水潑在地上，不能收回。神並不奪取人的性命，乃設法使逃亡的人不致成為趕出、回不來的。

我們都必死，如同水潑在地上，不能收回。上帝不會讓人不死，但仍設法使逃亡的人不致成為趕出、回不來的人。

我們都必死，如同水潑在地上，不能收回。神不會讓人不死，但仍設法使逃亡的人不致成為趕出、回不來的人。

人都難免一死，就像覆水難收。然而，上帝不是要奪取人的性命，而是要設法使流亡的人重新回來。

我們都是必死的，像水潑在地上不能收回來一樣；但神並不取去人的命，反而設法使逃亡的人不致永遠離開他逃亡。

我們都是必死的，就如同水潑在地上，不能收拾起來一樣；但人若想法子使被放逐的人不永遠被放逐而離開他，上帝是不奪取他性命的。

確實我們都會死去，如同潑在地上的水不能收回，但神不是要取人性命，而是要想出方法不讓流亡者一直被驅逐而遠離他。

吾儕必死、如水傾地、不能復收、上帝不奪人命、乃設法俾亡者得免驅逐、

我眾終必有死、如水傾地、不能復聚、故上帝不使償命、別設一法、俾亡者得免驅逐。

我儕終必死亡、如水傾地、不能復聚、惟天主不偏待人、或作天主不使人喪命必設一法、使逃亡者終得旋歸、

Like water spilled on the ground, which cannot be recovered, so we must die. But that is not what God desires; rather, he devises ways so that a banished person does not remain banished from him.

All of us must die. We are like water spilled on the ground. It can’t be put back into the jar. But that is not what God desires. Instead, he finds a way to bring back anyone who was driven away from him.

We must all die; we are like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and he devises means so that the banished one will not remain an outcast.

All of us must die eventually. Our lives are like water spilled out on the ground, which cannot be gathered up again. But God does not just sweep life away; instead, he devises ways to bring us back when we have been separated from him.

We will certainly die and be like water poured out on the ground, which can’t be recovered. But God would not take away a life; he would devise plans so that the one banished from him does not remain banished.

For we will surely die and become like water spilled on the ground, which cannot be gathered up again. Yet God does not take away a life; but He devises means, so that His banished ones are not expelled from Him.

For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him.

We will certainly die and be like water poured out on the ground, which can’t be recovered. But God would not take away a life; He would devise plans so that the one banished from Him does not remain banished.

For we must needs die, and[ are] as water spilt on the ground, which cannot be gathered up again; neither doth God respect[ any] person: yet doth he devise means, that his banished be not expelled from him.

Certainly we must die, and are like water spilled on the ground that cannot be gathered up again. But God does not take away life; instead he devises ways for the banished to be restored.

For we must die, and are like water spilled on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.

For I know that You will bring me to death, And to the house of meeting for all living.

And just as it is destined for people to die once, and after this comes judgment,

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the one who committed manslaughter may return to the land of his property.

And the congregation shall save the one who committed manslaughter from the hand of the blood avenger, and the congregation shall return him to his city of refuge to which he fled; and he shall live in it until the death of the high priest who was anointed with the holy oil.

These six cities shall be a refuge for the sons of Israel, for the stranger, and for the foreign resident among them; so that anyone who kills a person unintentionally may flee there.

Humanity would perish together, And mankind would return to dust.

If a man dies, will he live again? All the days of my struggle I will wait Until my relief comes.

For the living know that they will die; but the dead do not know anything, nor do they have a reward any longer, for their memory is forgotten.

They have poured out their blood like water all around Jerusalem; And there was no one to bury them.

May they flow away like water that runs off; When he aims his arrows, may they be as headless shafts.

You turn mortals back into dust And say,“ Return, you sons of mankind.”

For there is no partiality with God.

I am poured out like water, And all my bones are out of joint; My heart is like wax; It is melted within me.

This is what the Lord says:“ Where is the certificate of divorce By which I have sent your mother away? Or to whom of My creditors did I sell you? Behold, you were sold for your wrongdoings, And for your wrongful acts your mother was sent away.Why was there no one when I came? When I called, why was there no one to answer? Is My hand so short that it cannot redeem? Or do I have no power to rescue? Behold, I dry up the sea with My rebuke, I turn rivers into a wilderness; Their fish stink for lack of water, And die of thirst.

As for the days of our life, they contain seventy years, Or if due to strength, eighty years, Yet their pride is only trouble and tragedy; For it quickly passes, and we disappear.

Yet if he did not lie in wait for him, but God caused him to fall into his hand, then I will appoint you a place to which he may flee.

Opening his mouth, Peter said:“ I most certainly understand now that God is not one to show partiality,

“ For there is hope for a tree, When it is cut down, that it will sprout again, And its shoots will not fail.Though its roots grow old in the ground, And its stump dies in the dry soil,At the scent of water it will flourish And produce sprigs like a plant.But a man dies and lies prostrate. A person passes away, and where is he?As water evaporates from the sea, And a river becomes parched and dried up,So a man lies down and does not rise. Until the heavens no longer exist, He will not awake nor be woken from his sleep.

Who shows no partiality to the prominent, Nor regards the rich as above the poor, Since they are all the work of His hands?

For the Lord your God is the God of gods and the Lord of lords, the great, the mighty, and the awesome God, who does not show partiality, nor take a bribe.

‘ But if they confess their wrongdoing and the wrongdoing of their forefathers, in their unfaithfulness which they committed against Me, and also in their acting with hostility against Me—

Then David said to the messenger,“ This is what you shall say to Joab:‘ Do not let this thing displease you, for the sword devours one as well as another; fight with determination against the city and overthrow it’; and thereby encourage him.”

For the fate of the sons of mankind and the fate of animals is the same. As one dies, so dies the other; indeed, they all have the same breath, and there is no advantage for mankind over animals, for all is futility.All go to the same place. All came from the dust and all return to the dust.

And they* sent their disciples to Him, along with the Herodians, saying,“ Teacher, we know that You are truthful and teach the way of God in truth, and do not care what anyone thinks; for You are not partial to anyone.

If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth;