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2 Kings 4 12
And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.
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Exodus 20:7
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
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2 Kings 6 31
Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.
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2 Kings 4 31
And Gehazi passed on before them, and laid the staff upon the face of the child; but[ there was] neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.
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2 Kings 4 36
And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
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Acts 8:18-19
And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
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2 Peter 2 14-2 Peter 2 15
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:Which have forsaken the right way, and are gone astray, following the way of Balaam[ the son] of Bosor, who loved the wages of unrighteousness;
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Luke 16:8
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
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1 Peter 5 2
Feed the flock of God which is among you, taking the oversight[ thereof], not by constraint, but willingly; not for filthy lucre, but of a ready mind;
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Acts 5:2
And kept back[ part] of the price, his wife also being privy[ to it], and brought a certain part, and laid[ it] at the apostles’ feet.
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Jeremiah 22:17
But thine eyes and thine heart[ are] not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do[ it].
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John 12:5-6
Why was not this ointment sold for three hundred pence, and given to the poor?This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
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Luke 12:15
And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
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1 Samuel 14 39
For,[ as] the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But[ there was] not a man among all the people[ that] answered him.
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Psalms 10:3
For the wicked boasteth of his heart’s desire, and blesseth the covetous,[ whom] the LORD abhorreth.
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Habakkuk 2:9
Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
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Exodus 20:17
Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that[ is] thy neighbour’s.
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Titus 1:7
For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
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Matthew 10:4
Simon the Canaanite, and Judas Iscariot, who also betrayed him.
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John 6:70
Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
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1 Timothy 6 9-1 Timothy 6 11
But they that will be rich fall into temptation and a snare, and[ into] many foolish and hurtful lusts, which drown men in destruction and perdition.For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
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John 13:2
And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s[ son], to betray him;
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2 Timothy 4 10
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
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Proverbs 26:16
The sluggard[ is] wiser in his own conceit than seven men that can render a reason.