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2 Kings 4 12
And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.
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Exodus 20:7
Thou shalt not take the name of Jehovah thy God in vain; for Jehovah will not hold him guiltless that taketh his name in vain.
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2 Kings 6 31
Then he said, God do so to me, and more also, if the head of Elisha the son of Shaphat shall stand on him this day.
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2 Kings 4 31
And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he returned to meet him, and told him, saying, The child is not awaked.
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2 Kings 4 36
And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
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Acts 8:18-19
Now when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money,saying, Give me also this power, that on whomsoever I lay my hands, he may receive the Holy Spirit.
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2 Peter 2 14-2 Peter 2 15
having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong- doing;
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Luke 16:8
And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light.
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1 Peter 5 2
Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according to the will of God; nor yet for filthy lucre, but of a ready mind;
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Acts 5:2
and kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
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Jeremiah 22:17
But thine eyes and thy heart are not but for thy covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.
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John 12:5-6
Why was not this ointment sold for three hundred shillings, and given to the poor?Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.
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Luke 12:15
And he said unto them, Take heed, and keep yourselves from all covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
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1 Samuel 14 39
For, as Jehovah liveth, who saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
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Psalms 10:3
For the wicked boasteth of his heart’s desire, And the covetous renounceth, yea, contemneth Jehovah.
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Habakkuk 2:9
Woe to him that getteth an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!
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Exodus 20:17
Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his man- servant, nor his maid- servant, nor his ox, nor his ass, nor anything that is thy neighbor’s.
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Titus 1:7
For the bishop must be blameless, as God’s steward; not self- willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;
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Matthew 10:4
Simon the Cananæan, and Judas Iscariot, who also betrayed him.
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John 6:70
Jesus answered them, Did not I choose you the twelve, and one of you is a devil?
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1 Timothy 6 9-1 Timothy 6 11
But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
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John 13:2
And during supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,
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2 Timothy 4 10
for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.
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Proverbs 26:16
The sluggard is wiser in his own conceit Than seven men that can render a reason.