as unknown, and yet well known; as dying, and behold we live; as chastened, and yet not killed;

似乎不为人所知，却是人所共知的；似乎要死，却是活着的；似乎受责罚，却是不至丧命的；

似乎不为人所知，却是人所共知；似乎是死了，却是活着；似乎受惩罚，却没有被处死；

似乎不为人所知，却是人所共知；似乎是死了，却是活着；似乎受惩罚，却没有被处死；

似乎默默无闻，却是家喻户晓；似乎快死了，看啊！我们却仍然活着；受严刑拷打，却没有丧命；

好像是人所不知的，却是人所共知的；好像是必死的，你看，我们却是活着的；好像是受惩罚的，却没有处死；

像是人所不知的，却是人所共知的；像是快要死的，可是看哪，我们是活着的；像是受惩罚的，却是不被治死；

似乎不為人所知，卻是人所共知的；似乎要死，卻是活着的；似乎受責罰，卻是不致喪命的；

似乎不為人所知，卻是人所共知；似乎是死了，卻是活着；似乎受懲罰，卻沒有被處死；

似乎不為人所知，卻是人所共知；似乎是死了，卻是活着；似乎受懲罰，卻沒有被處死；

似乎默默無聞，卻是家喻戶曉；似乎快死了，看啊！我們卻仍然活著；受嚴刑拷打，卻沒有喪命；

好像是人所不知的，卻是人所共知的；好像是必死的，你看，我們卻是活著的；好像是受懲罰的，卻沒有處死；

似乎是人所不知，卻是人所共知的；似乎正在死，你看，我們卻活着呢；似乎受懲罰管教，卻沒有被處死；

像是人所不知的，卻是人所共知的；像是快要死的，可是看哪，我們是活著的；像是受懲罰的，卻是不被治死；

似人不知而見知、似瀕死而實生、似受譴而弗亡、

似人不知而眾知、似死而實生、似受譴而弗亡、

似不為人知而眾知、似死而猶生、似受責而不致死、

雖似無聞、而實則闇然日章也；雖似將死、而實則生氣蓬勃也；雖似受刑、而實則真我無恙也；

known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed;

We are known, but people treat us as if we were unknown. We are dying, but we continue to live. We are beaten, but we are not killed.

as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed;

We are ignored, even though we are well known. We live close to death, but we are still alive. We have been beaten, but we have not been killed.

as unknown, yet recognized; as dying, yet see— we live; as being disciplined, yet not killed;

as unknown and yet well known, as dying and yet behold, we are alive; as punished and yet not put to death,

as unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed;

as unknown yet recognized; as dying and look— we live; as being disciplined yet not killed;

As unknown, and[ yet] well known; as dying, and, behold, we live; as chastened, and not killed;

as unknown, and yet well- known; as dying and yet– see!– we continue to live; as those who are scourged and yet not executed;

as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;

always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body.For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh.

For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a spectacle to the world, both to angels and to men.

As it is written:“ For Your sake we are killed all day long; We are accounted as sheep for the slaughter.”

For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life.Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead,who delivered us from so great a death, and does deliver us; in whom we trust that He will still deliver us,

Even though I am untrained in speech, yet I am not in knowledge. But we have been thoroughly manifested among you in all things.

I have nothing certain to write to my Lord concerning him. Therefore I have brought him out before you, and especially before you, King Agrippa, so that after the examination has taken place I may have something to write.

But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

Moreover you see and hear that not only at Ephesus, but throughout almost all Asia, this Paul has persuaded and turned away many people, saying that they are not gods which are made with hands.

in mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem and round about to Illyricum I have fully preached the gospel of Christ.

but had some questions against him about their own religion and about a certain Jesus, who had died, whom Paul affirmed to be alive.

Knowing, therefore, the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences.

And I was unknown by face to the churches of Judea which were in Christ.But they were hearing only,“ He who formerly persecuted us now preaches the faith which he once tried to destroy.”And they glorified God in me.

When they had been there many days, Festus laid Paul’s case before the king, saying:“ There is a certain man left a prisoner by Felix,about whom the chief priests and the elders of the Jews informed me, when I was in Jerusalem, asking for a judgment against him.

I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.

Then certain Epicurean and Stoic philosophers encountered him. And some said,“ What does this babbler want to say?” Others said,“ He seems to be a proclaimer of foreign gods,” because he preached to them Jesus and the resurrection.

I shall not die, but live, And declare the works of the Lord.The Lord has chastened me severely, But He has not given me over to death.

Then as Paul was about to be led into the barracks, he said to the commander,“ May I speak to you?” He replied,“ Can you speak Greek?Are you not the Egyptian who some time ago stirred up a rebellion and led the four thousand assassins out into the wilderness?”

But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.