Now if we are afflicted, it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation.

我们受患难呢，是为叫你们得安慰，得拯救；我们得安慰呢，也是为叫你们得安慰；这安慰能叫你们忍受我们所受的那样苦楚。

如果我们受患难，那是为使你们得安慰，得拯救；如果我们得安慰，那也是为使你们得安慰，这安慰能使你们忍受我们所受同样的苦楚。

如果我们受患难，那是为使你们得安慰，得拯救；如果我们得安慰，那也是为使你们得安慰，这安慰能使你们忍受我们所受同样的苦楚。

我们遭受患难，是为了使你们得到安慰和拯救；我们得到安慰，也是为了使你们得到安慰，以便你们能忍受像我们所遭遇的诸般苦难。

如果我们遭遇患难，那是要使你们得着安慰，得着拯救；如果我们得到安慰，也是要使你们得到安慰。这安慰使你们能够忍受我们所受那样的痛苦。

我们如果受患难，是为了你们的安慰和救恩；我们如果受安慰，也是为了你们的安慰；这安慰有功效，使你们能忍耐与我们所受的同样苦难。

我們受患難呢，是為叫你們得安慰，得拯救；我們得安慰呢，也是為叫你們得安慰；這安慰能叫你們忍受我們所受的那樣苦楚。

如果我們受患難，那是為使你們得安慰，得拯救；如果我們得安慰，那也是為使你們得安慰，這安慰能使你們忍受我們所受同樣的苦楚。

如果我們受患難，那是為使你們得安慰，得拯救；如果我們得安慰，那也是為使你們得安慰，這安慰能使你們忍受我們所受同樣的苦楚。

我們遭受患難，是為了使你們得到安慰和拯救；我們得到安慰，也是為了使你們得到安慰，以便你們能忍受像我們所遭遇的諸般苦難。

如果我們遭遇患難，那是要使你們得著安慰，得著拯救；如果我們得到安慰，也是要使你們得到安慰。這安慰使你們能夠忍受我們所受那樣的痛苦。

我們或是受苦難，那是為要使你們受安慰得拯救；或是受安慰呢、那也是為要使你們受安慰；這安慰運用動力於堅忍，使你們能忍受我們所受同樣的苦。

我們如果受患難，是為了你們的安慰和救恩；我們如果受安慰，也是為了你們的安慰；這安慰有功效，使你們能忍耐與我們所受的同樣苦難。

我或受難、乃為爾之慰與救、我或受慰、亦為爾之慰、致能恆忍爾我同受之苦、

我受苦、使爾安慰得救、我受慰、亦使爾安慰得救、以助爾恆忍、爾我同受之苦、

我或受苦、乃為爾得慰得救、使爾能忍我儕同受之苦、我或得慰、亦為爾得慰得救、

然吾儕之受苦、所以成全爾等之安慰及救恩；即吾儕之受慰、亦所以慰勉爾等、俾能以堅忍不拔之精神、與吾儕同受其苦耳。

If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer.

If we are having trouble, it is so that you will be comforted and renewed. If we are comforted, it is so that you will be comforted. Then you will be able to put up with the same suffering we have gone through.

If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.

Even when we are weighed down with troubles, it is for your comfort and salvation! For when we ourselves are comforted, we will certainly comfort you. Then you can patiently endure the same things we suffer.

If we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings that we suffer.

But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer;

But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer:

If we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which is experienced in your endurance of the same sufferings that we suffer.

And whether we be afflicted,[ it is] for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted,[ it is] for your consolation and salvation.

But if we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort that you experience in your patient endurance of the same sufferings that we also suffer.

But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.

Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God.

For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day.For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory,while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.

For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ,

Now He who has prepared us for this very thing is God, who also has given us the Spirit as a guarantee.

And we know that all things work together for good to those who love God, to those who are the called according to His purpose.

For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness.Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.

And I will very gladly spend and be spent for your souls; though the more abundantly I love you, the less I am loved.

Therefore let no one boast in men. For all things are yours:whether Paul or Apollos or Cephas, or the world or life or death, or things present or things to come— all are yours.And you are Christ’s, and Christ is God’s.

Therefore I ask that you do not lose heart at my tribulations for you, which is your glory.

And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance;and perseverance, character; and character, hope.Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

When we had come to the end of those days, we departed and went on our way; and they all accompanied us, with wives and children, till we were out of the city. And we knelt down on the shore and prayed.