眾祭司出聖所、蓋所在之祭司、俱已自潔、不守其班列也、

当时，在那里所有的祭司都已自洁，并不分班供职。

当时，所有在那里的祭司，不论哪个班次供职的，都使自己分别为圣。祭司从圣所出来的时候，

当时，所有在那里的祭司，不论哪个班次供职的，都使自己分别为圣。祭司从圣所出来的时候，

随后，祭司退出圣所，所有在场的祭司不分班次都已洁净自己。

众祭司从圣所里出来的时候（因为所有在场的祭司，不分班次地全都自洁），

當時，在那裏所有的祭司都已自潔，並不分班供職。

當時，所有在那裏的祭司，不論哪個班次供職的，都使自己分別為聖。祭司從聖所出來的時候，

當時，所有在那裏的祭司，不論哪個班次供職的，都使自己分別為聖。祭司從聖所出來的時候，

隨後，祭司退出聖所，所有在場的祭司不分班次都已潔淨自己。

眾祭司從聖所裡出來的時候（因為所有在場的祭司，不分班次地全都自潔），

當祭司從聖的所在出來的時候（當時在那裏所有的祭司都已潔淨自己為聖，並沒有守着平常的班次；

當時眾祭司成潔、不循班列、以供役事、利未族謳歌者、亞薩、希慢、耶土頓、及其子弟、俱衣白枲、執鈸琴瑟、立壇東、祭司一百二十人、吹角偕立、適祭司自聖所出、

當時眾祭司自潔己身、進前奉事、並不循其班列、既出聖所、利未人中謳歌者亞薩、希幔、耶杜頓、與眾子、兄弟、皆衣白細麻、立於祭臺東、執鈸、執瑟、與琴奏樂、又有祭司一百二十人、偕立而吹角、

The priests then withdrew from the Holy Place. All the priests who were there had consecrated themselves, regardless of their divisions.

The priests left the Holy Room. All the priests who were there had set themselves apart to the Lord. It didn’t matter what group they were in.

And when the priests came out of the Holy Place( for all the priests who were present had consecrated themselves, without regard to their divisions,

Then the priests left the Holy Place. All the priests who were present had purified themselves, whether or not they were on duty that day.

Now all the priests who were present had consecrated themselves regardless of their divisions. When the priests came out of the holy place,

When the priests came out from the holy place( for all the priests who were present had sanctified themselves, without regard to divisions),

And it came to pass when the priests came out of the Most Holy Place( for all the priests who were present had sanctified themselves, without keeping to their divisions),

And it came to pass, when the priests were come out of the holy place( for all the priests that were present had sanctified themselves, and did not keep their courses;

Now all the priests who were present had consecrated themselves regardless of their divisions. When the priests came out of the holy place,

And it came to pass, when the priests were come out of the holy[ place]:( for all the priests[ that were] present were sanctified,[ and] did not[ then] wait by course:

The priests left the holy place. All the priests who participated had consecrated themselves, no matter which division they represented.

When the priests had come out of the holy place( for all the priests who were present had sanctified themselves, and didn’t keep their divisions;

二月十四日、宰逾越節羔、祭司及利未人愧而自潔、攜燔祭入耶和華室、

宴日既過、約伯召而潔之、晨興、按其人數、為之獻燔祭、蓋曰、恐我子干罪、心違上帝、約伯所為恆若此、○

謂之曰、利未人歟、其聽我言、今當自潔、且潔爾列祖之上帝耶和華室、由聖所出其污穢、

會中人多未自潔、故利未人為不潔者宰逾越節羔、俾為潔於耶和華前、以法蓮、瑪拿西、以薩迦、西布倫、有多人未自潔、而食逾越節羔、不循所錄之例、希西家為之禱曰、凡人決心尋求其列祖之上帝耶和華、雖未依聖所之潔禮自潔、願善良之耶和華宥之、耶和華允希西家所祈、而宥其民、

惟祭司尚寡、未能盡剝燔祭之牲、故其同族利未人助之、迨其事畢、亦待祭司自潔、蓋利未人誠心自潔、愈於祭司、

亦當自備、按爾宗族、循爾班列、遵以色列王大衛、及其子所羅門所書者、

集其昆弟自潔、遵王循耶和華言所命、入潔耶和華室、

亞倫子孫班次如左、亞倫子拿答、亞比戶、以利亞撒、以他瑪、拿答亞比戶先其父而死、無子、故以利亞撒以他瑪供祭司職、大衛與以利亞撒之裔撒督、及以他瑪之裔亞希米勒、循其秩序、分其班次、以利亞撒子孫為長者、較以他瑪子孫尤多、分之如左、以利亞撒子孫族長十六、以他瑪子孫室家凡八、皆掣籤而分之、無有差等、或在聖所為長、或在上帝前為長、兼有以利亞撒以他瑪之子孫、利未人、拿坦業子繕寫示瑪雅、在王與牧伯、及祭司撒督、亞比亞他子亞希米勒、暨祭司利未人之族長前、記錄其名、為以利亞撒子孫取一族、為以他瑪子孫取一族、掣籤而得者、首耶何雅立、次耶大雅、三哈琳、四梭琳、五瑪基雅、六米雅民、七哈歌斯、八亞比雅、九耶書亞、十示迦尼、十一以利雅實、十二雅金、十三胡巴、十四耶是比押、十五璧迦、十六音麥、十七希悉、十八哈闢悉、十九毘他希雅、二十以西結、二十一雅斤、二十二迦末、二十三第萊雅、二十四瑪西亞、如是定其班次、入耶和華室、循其祖亞倫之定例、遵以色列之上帝耶和華所命、○其餘利未之裔、暗蘭子書巴業、書巴業子耶希底亞、利哈比雅裔、伊示雅為長、以斯哈裔示羅摩、示羅摩裔雅哈、希伯倫裔、長子耶利雅、次子亞瑪利雅、三子雅哈悉、四子耶加面、烏薛裔米迦、米迦裔沙密、米迦弟伊示雅、伊示雅裔撒迦利雅、米拉利裔抹利、母示、雅西雅裔比挪、米拉利裔、雅西雅子比挪、朔含、撒刻、伊比利、抹利子以利亞撒、以利亞撒無子、基士裔耶拉篾、母示子末力、以得、耶利摩、此皆利未人之裔、循其室家、亦如其昆弟亞倫裔、掣籤於大衛王、及撒督亞希米勒、與祭司利未人之族長前、室家之長、與其弟無異也、

耶和華曰、汝詣於民、使今日明日、潔己濯衣、

摩西下山、至於民處、使之自潔、民乃濯衣、摩西謂之曰、必為三日之備、勿近婦人、○