<< 历代志下 31:2 >>

本节经文

  • 圣经新译本
    希西家指派祭司和利未人的班次,使祭司和利未人照着自己的班次,各按各职献燔祭和平安祭,又在耶和华殿门内事奉,称谢和赞美耶和华。
  • 新标点和合本
    希西家派定祭司利未人的班次,各按各职献燔祭和平安祭,又在耶和华殿门内侍奉,称谢颂赞耶和华。
  • 和合本2010(上帝版-简体)
    希西家分派祭司和利未人的班次,使祭司和利未人照各自的班次,按各自的职分献燔祭和平安祭,又在耶和华殿的门内事奉,称谢颂赞耶和华。
  • 和合本2010(神版-简体)
    希西家分派祭司和利未人的班次,使祭司和利未人照各自的班次,按各自的职分献燔祭和平安祭,又在耶和华殿的门内事奉,称谢颂赞耶和华。
  • 当代译本
    希西迦分派祭司和利未人的班次,使他们各司其职,献上燔祭和平安祭,在耶和华殿门内事奉,称谢、颂赞耶和华。
  • 新標點和合本
    希西家派定祭司利未人的班次,各按各職獻燔祭和平安祭,又在耶和華殿門內事奉,稱謝頌讚耶和華。
  • 和合本2010(上帝版-繁體)
    希西家分派祭司和利未人的班次,使祭司和利未人照各自的班次,按各自的職分獻燔祭和平安祭,又在耶和華殿的門內事奉,稱謝頌讚耶和華。
  • 和合本2010(神版-繁體)
    希西家分派祭司和利未人的班次,使祭司和利未人照各自的班次,按各自的職分獻燔祭和平安祭,又在耶和華殿的門內事奉,稱謝頌讚耶和華。
  • 當代譯本
    希西迦分派祭司和利未人的班次,使他們各司其職,獻上燔祭和平安祭,在耶和華殿門內事奉,稱謝、頌讚耶和華。
  • 聖經新譯本
    希西家指派祭司和利未人的班次,使祭司和利未人照著自己的班次,各按各職獻燔祭和平安祭,又在耶和華殿門內事奉,稱謝和讚美耶和華。
  • 呂振中譯本
    希西家派立了祭司和利未人的班次,使祭司和利未人按着班次、各照職務獻燔祭和平安祭,又在永恆主營盤的門內作伺候稱謝讚美的工。
  • 文理和合譯本
    希西家定祭司與利未人之班次、各循厥職、獻燔祭及酬恩祭、又在耶和華之營門、供役稱謝頌美、
  • 文理委辦譯本
    希西家定利未祭司之班列、各循其職、使之獻燔、及酬恩祭、在殿門、頌讚耶和華、供其役事。
  • 施約瑟淺文理新舊約聖經
    希西家定祭司與利未人之班列、各循其職、獻火焚祭及平安祭、又在主殿殿原文作營諸門之內、奉事讚美頌揚主、
  • New International Version
    Hezekiah assigned the priests and Levites to divisions— each of them according to their duties as priests or Levites— to offer burnt offerings and fellowship offerings, to minister, to give thanks and to sing praises at the gates of the Lord’s dwelling.
  • New International Reader's Version
    Hezekiah put the priests and Levites in groups based on their duties. The priests sacrificed burnt offerings and friendship offerings. The Levites served the Lord by giving thanks and singing praises at the gates of his house.
  • English Standard Version
    And Hezekiah appointed the divisions of the priests and of the Levites, division by division, each according to his service, the priests and the Levites, for burnt offerings and peace offerings, to minister in the gates of the camp of the Lord and to give thanks and praise.
  • New Living Translation
    Hezekiah then organized the priests and Levites into divisions to offer the burnt offerings and peace offerings, and to worship and give thanks and praise to the Lord at the gates of the Temple.
  • Christian Standard Bible
    Hezekiah reestablished the divisions of the priests and Levites for the burnt offerings and fellowship offerings, for ministry, for giving thanks, and for praise in the gates of the camp of the LORD, each division corresponding to his service among the priests and Levites.
  • New American Standard Bible
    And Hezekiah appointed the divisions of the priests and the Levites by their divisions, each according to his service, both the priests and the Levites, for burnt offerings and for peace offerings, to serve and to give thanks and to praise in the gates of the camp of the Lord.
  • New King James Version
    And Hezekiah appointed the divisions of the priests and the Levites according to their divisions, each man according to his service, the priests and Levites for burnt offerings and peace offerings, to serve, to give thanks, and to praise in the gates of the camp of the Lord.
  • American Standard Version
    And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, both the priests and the Levites, for burnt- offerings and for peace- offerings, to minister, and to give thanks, and to praise in the gates of the camp of Jehovah.
  • Holman Christian Standard Bible
    Hezekiah reestablished the divisions of the priests and Levites for the burnt offerings and fellowship offerings, for ministry, for giving thanks, and for praise in the gates of the camp of the Lord, each division corresponding to his service among the priests and Levites.
  • King James Version
    And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.
  • New English Translation
    Hezekiah appointed the divisions of the priests and Levites to do their assigned tasks– to offer burnt sacrifices and present offerings and to serve, give thanks, and offer praise in the gates of the LORD’s sanctuary.
  • World English Bible
    Hezekiah appointed the divisions of the priests and the Levites after their divisions, every man according to his service, both the priests and the Levites, for burnt offerings and for peace offerings, to minister, to give thanks, and to praise in the gates of Yahweh’s camp.

交叉引用

  • 历代志上 24:1
    亚伦子孙的班次如下:亚伦的儿子是拿答、亚比户、以利亚撒和以他玛。
  • 历代志下 23:8
    利未人和犹大众人都照着耶何耶大祭司吩咐的一切去行;他们各人带着在安息日值班或在安息日下班的人来,因为耶何耶大祭司不准他们下班。
  • 诗篇 134:1-135:3
    耶和华的众仆人哪!你们要称颂耶和华;夜间在耶和华殿中侍候的,你们要称颂耶和华。(本节在《马索拉文本》包括细字标题)你们要向圣所举手祷告,称颂耶和华。愿造天地的耶和华,从锡安赐福给你们。你们要赞美耶和华,你们要赞美耶和华的名;耶和华的众仆人哪!你们都要赞美他。在耶和华殿中侍候的,在我们神殿的院里侍候的,你们要赞美他。你们要赞美耶和华,因耶和华本是良善的;你们要歌颂他的名,因为他的名是美好的。
  • 历代志下 8:14
    所罗门又照着他父亲大卫所定的,设立了祭司的班次,执行他们的事奉,又派遣利未人,各守本职,赞美耶和华,在祭司面前照着每日的本分事奉。又派守门的按着班次看守各门。因为这是神人大卫的吩咐。
  • 历代志上 16:40-41
    每日早晚不住地在燔祭坛上,把燔祭献给耶和华,全是照着耶和华吩咐以色列人的律法书上所写的。和他们一起的有希幔、耶杜顿和其余被选出,有记名的人,都称谢耶和华,因为他的慈爱永远常存。
  • 历代志上 23:28-31
    他们的职任是协助亚伦的子孙,办理耶和华殿的事务,管理院子、厢房和洁净一切圣物,以及办理神殿的事务;又管理陈设饼、素祭细面,或无酵薄饼,或是煎盘烤的,或是用油调和的,以及管理各种量度的器具。每天早晨要侍立称谢和赞美耶和华,每天晚上也要这样;又要在安息日,每月初一日和指定的节日,按着数目照着规例,把燔祭不住地献在耶和华面前。
  • 历代志下 29:24-26
    祭司宰了公山羊,把血洒在祭坛上作赎罪祭,为所有以色列人赎罪;因为王曾经吩咐要为所有以色列人献上燔祭和赎罪祭。王又指派在耶和华殿中的利未人拿着响钹和琴瑟,是照着大卫、王的先见迦得和拿单先知所吩咐的,就是耶和华藉他的先知所吩咐的。利未人拿着大卫的乐器,祭司持着号筒,一同站着。
  • 历代志上 25:1-3
    大卫和军队的领袖,也给亚萨、希幔和耶杜顿的子孙分派了任务,叫他们用琴瑟响钹说预言。他们任职的人数如下:亚萨的儿子有撒刻、约瑟、尼探雅和亚萨利拉;亚萨的儿子都归亚萨指挥,遵照王的旨意说预言。至于耶杜顿,他的儿子有基大利、西利、耶筛亚、示每、哈沙比雅和玛他提雅,共六人,都归他们的父亲耶杜顿指挥。耶杜顿用琴说预言,称谢和赞美耶和华。
  • 历代志上 16:4-6
    大卫派了一部分利未人,在耶和华的约柜前事奉、颂扬、称谢和赞美耶和华以色列的神。领导的人是亚萨,其次是撒迦利雅、耶利、示米拉末、耶歇、玛他提雅、以利押、比拿雅、俄别.以东和耶利,他们鼓瑟弹琴,亚萨敲打响钹。比拿雅和雅哈悉两位祭司在神的约柜前不住地吹号。
  • 历代志下 5:11
    众祭司从圣所里出来的时候(因为所有在场的祭司,不分班次地全都自洁),
  • 历代志上 23:1-26
    大卫年老,寿数将尽的时候,就立他的儿子所罗门作王统治以色列。大卫召集了以色列的众领袖、祭司和利未人。利未人自三十岁及以上的都被数点;按统计,他们男丁的数目,共有三万八千人。其中有二万四千人,监管耶和华殿宇的工作;有六千人作官长和审判官;有四千人作守门的,又有四千人用大卫所做(“大卫所做”原文作“我做”)的乐器赞美耶和华。大卫把利未的儿子革顺、哥辖和米拉利的子孙,分成班次。革顺的子孙(“革顺的子孙”直译是“属于革顺人的”)有拉但和示每。拉但的儿子是:长子耶歇,还有西坦和约珥,共三人。示每的儿子有示罗密、哈薛和哈兰,共三人。以上这些人是拉但家族的首领。示每的儿子是雅哈、细拿、耶乌施和比利亚;这四人都是示每的儿子。雅哈是长子,细撒是次子;耶乌施和比利亚的子孙不多,所以合为一个家族,同归一个班次。哥辖的儿子是暗兰、以斯哈、希伯伦和乌薛,共四人。暗兰的儿子是亚伦和摩西。亚伦和他的子孙永远被分别出来,献上至圣之物;在耶和华面前烧香,服事他,奉他的名祝福,直到永远。至于神人摩西,他的子孙记在利未支派的册上。摩西的儿子是革舜和以利以谢。革舜的长子是细布业。以利以谢的第一个儿子是利哈比雅;以利以谢没有别的儿子,利哈比雅却有很多儿子。以斯哈的长子是示罗密。希伯伦的儿子是:长子耶利雅、次子亚玛利亚、三子雅哈悉、四子耶加面。乌薛的儿子是:长子米迦、次子耶西雅。米拉利的儿子是抹利和母示;抹利的儿子是以利亚撒和基士。以利亚撒死了,没有儿子,只有女儿;基士的儿子们,就是他们的亲族,娶了她们为妻。母示的儿子是末力、以得和耶利摩,共三人。以上这些是利未的子孙,按着他们的家族,各家的首领,照着男丁名字的数目被数点,二十岁及以上的,都是办理耶和华殿的事务的。因为大卫曾说:“耶和华以色列的神已经使他的子民得享安宁,他自己永远住在耶路撒冷。利未人不必再抬帐幕和其中所使用的一切器皿了。”
  • 历代志上 16:37
    于是在那里,就是耶和华的约柜前,大卫留下亚萨和他的亲族,照着每日的本分,在约柜前不断地事奉。
  • 路加福音 1:5
    犹太王希律在位的日子,亚比雅班里有一个祭司,名叫撒迦利亚,他妻子是亚伦的后代,名叫以利沙伯。
  • 耶利米书 33:11
    欢喜和快乐的声音,新郎和新妇的声音;还要听见那些带着感恩祭到耶和华殿的人的声音说:“你们要称谢万军之耶和华,因为耶和华是至善的,他的慈爱永远长存。”因为我必使这地被掳的归回,像起初一样。’”这是耶和华说的。
  • 尼希米记 11:17
    米迦的儿子玛他尼,领导赞美,献上感谢的祷告;米迦是撒底的儿子,撒底是亚萨的儿子;八布迦在他的兄弟中作副手;还有沙母亚的儿子押大,沙母亚是加拉的儿子,加拉是耶杜顿的儿子。
  • 以斯拉记 6:18
    他们又照着摩西书上所写,委派祭司按着编制,利未人按着班次,在耶路撒冷神的殿中事奉。