For a multitude of the people,[ even] many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one

以法莲、玛拿西、以萨迦、西布伦有许多人尚未自洁，他们却也吃逾越节的羊羔，不合所记录的定例。希西家为他们祷告说：“凡专心寻求神，就是耶和华他列祖之神的，虽不照着圣所洁净之礼自洁，求至善的耶和华也饶恕他。”

从以法莲、玛拿西、以萨迦、西布伦来的许多百姓尚未自洁，他们却吃逾越节的羔羊，不合所写的条例。希西家为他们祷告说：“求至善的耶和华饶恕

从以法莲、玛拿西、以萨迦、西布伦来的许多百姓尚未自洁，他们却吃逾越节的羔羊，不合所写的条例。希西家为他们祷告说：“求至善的耶和华饶恕

有许多以法莲人、玛拿西人、以萨迦人和西布伦人没有洁净自己就吃了逾越节的羊羔，违背了律法的规定。希西迦就为他们祷告说：“凡诚心寻求他祖先的上帝耶和华的人，虽然没有照圣所的律例洁净自己，愿良善的耶和华赦免他！”

原来有一大群人，很多是从以法莲、玛拿西、以萨迦和西布伦来的，还没有自洁，就吃逾越节的羊羔，不遵照所记的定例；因此，希西家为他们祷告说：“凡是立定心意，专一寻求神耶和华他们列祖的神的，虽然没有照着圣所洁净的礼自洁，愿良善的耶和华也饶恕他们。”

以法蓮、瑪拿西、以薩迦、西布倫有許多人尚未自潔，他們卻也吃逾越節的羊羔，不合所記錄的定例。希西家為他們禱告說：「凡專心尋求神，就是耶和華－他列祖之神的，雖不照着聖所潔淨之禮自潔，求至善的耶和華也饒恕他。」

從以法蓮、瑪拿西、以薩迦、西布倫來的許多百姓尚未自潔，他們卻吃逾越節的羔羊，不合所寫的條例。希西家為他們禱告說：「求至善的耶和華饒恕

從以法蓮、瑪拿西、以薩迦、西布倫來的許多百姓尚未自潔，他們卻吃逾越節的羔羊，不合所寫的條例。希西家為他們禱告說：「求至善的耶和華饒恕

有許多以法蓮人、瑪拿西人、以薩迦人和西布倫人沒有潔淨自己就吃了逾越節的羊羔，違背了律法的規定。希西迦就為他們禱告說：「凡誠心尋求他祖先的上帝耶和華的人，雖然沒有照聖所的律例潔淨自己，願良善的耶和華赦免他！」

原來有一大群人，很多是從以法蓮、瑪拿西、以薩迦和西布倫來的，還沒有自潔，就吃逾越節的羊羔，不遵照所記的定例；因此，希西家為他們禱告說：“凡是立定心意，專一尋求神耶和華他們列祖的神的，雖然沒有照著聖所潔淨的禮自潔，願良善的耶和華也饒恕他們。”

實際上眾民中有大部分、屬以法蓮、瑪拿西、以薩迦、西布倫的人、許多沒有潔淨自己、便喫逾越節的羊羔，不遵照所記載的例：希西家就為他們禱告說：『凡立定心意、專一尋求上帝、永恆主他們列祖的上帝的，雖不遵照潔聖的潔淨禮，但願至善的永恆主也赦宥他。』

以法蓮、瑪拿西、以薩迦、西布倫、有多人未自潔、而食逾越節羔、不循所錄之例、希西家為之禱曰、

以法蓮、馬拿西、以薩迦、西布倫、所至民眾、未潔其體、守逾越節、不循常例、希西家禱曰、如人崇列祖之上帝耶和華、惟一其心、雖不潔己、循聖所之例、耶和華無不善、願蒙赦宥。

以法蓮、瑪拿西、以薩迦、西布倫、多有人未自潔、亦食逾越節之羔、不符所錄之例、希西家為之祈禱、曰、凡一心尋求主其列祖之天主者、雖不循聖所之潔禮自潔、求至善之主赦之、

Although most of the many people who came from Ephraim, Manasseh, Issachar and Zebulun had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah prayed for them, saying,“ May the Lord, who is good, pardon everyone

Many people came from Ephraim, Manasseh, Issachar and Zebulun. Most of them hadn’t made themselves pure and“ clean.” But they still ate the Passover meal. That was against what was written in the law. But Hezekiah prayed for them. He said,“ The Lord is good. May he forgive everyone

For a majority of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than as prescribed. For Hezekiah had prayed for them, saying,“ May the good Lord pardon everyone

Most of those who came from Ephraim, Manasseh, Issachar, and Zebulun had not purified themselves. But King Hezekiah prayed for them, and they were allowed to eat the Passover meal anyway, even though this was contrary to the requirements of the Law. For Hezekiah said,“ May the Lord, who is good, pardon those

A large number of the people— many from Ephraim, Manasseh, Issachar, and Zebulun— were ritually unclean, yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying,“ May the good LORD provide atonement on behalf of

For a multitude of the people, many from Ephraim and Manasseh, and Issachar and Zebulun, had not purified themselves, yet they ate the Passover contrary to what was written. For Hezekiah prayed for them, saying,“ May the good Lord pardon

For a multitude of the people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover contrary to what was written. But Hezekiah prayed for them, saying,“ May the good Lord provide atonement for everyone

For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon every one

A large number of the people— many from Ephraim, Manasseh, Issachar, and Zebulun— were ritually unclean, yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying,“ May the good Lord provide atonement on behalf of

The majority of the many people from Ephraim, Manasseh, Issachar, and Zebulun were ceremonially unclean, yet they ate the Passover in violation of what is prescribed in the law. For Hezekiah prayed for them, saying:“ May the LORD, who is good, forgive

For a multitude of the people, even many of Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover other than the way it is written. For Hezekiah had prayed for them, saying,“ May the good Yahweh pardon everyone

And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.Confess[ your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place,[ even] from heaven; and when thou hearest, forgive.

Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you[ after your] folly, in that ye have not spoken of me[ the thing which is] right, like my servant Job.So Eliphaz the Temanite and Bildad the Shuhite[ and] Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.

And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear[ the guilty]; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth[ generation].And Moses made haste, and bowed his head toward the earth, and worshipped.And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it[ is] a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

Now therefore restore the man[ his] wife; for he[ is] a prophet, and he shall pray for thee, and thou shalt live: and if thou restore[ her] not, know thou that thou shalt surely die, thou, and all that[ are] thine.

But let a man examine himself, and so let him eat of[ that] bread, and drink of[ that] cup.

And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.

Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare[ children].

Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or[ be] in a journey afar off, yet he shall keep the passover unto the LORD.The fourteenth day of the second month at even they shall keep it,[ and] eat it with unleavened bread and bitter[ herbs].They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.But the man that[ is] clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.

And the LORD said unto Moses and Aaron, This[ is] the ordinance of the passover: There shall no stranger eat thereof:But every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.A foreigner and an hired servant shall not eat thereof.In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.All the congregation of Israel shall keep it.And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.And it came to pass the selfsame day,[ that] the LORD did bring the children of Israel out of the land of Egypt by their armies.

Good and upright[ is] the LORD: therefore will he teach sinners in the way.

If any man see his brother sin a sin[ which is] not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

Thy mercy, O LORD,[ is] in the heavens;[ and] thy faithfulness[ reacheth] unto the clouds.

The LORD[ is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing[ the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth[ generation].Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.And the LORD said, I have pardoned according to thy word:

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he[ is] unclean.

For thou, Lord,[ art] good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

Thou[ art] good, and doest good; teach me thy statutes.