先知與王說話的時候，王對他說：「難道我們立你作王的謀士嗎？你住口吧！為何要挨打呢？」先知就止住了，卻說：「我知道神已定意要消滅你，因為你行這事，不聽從我的勸戒。」

先知与王说话的时候，王对他说：“谁立你作王的谋士呢？你住口吧！为何找打呢？”先知就止住了，又说：“你行这事，不听从我的劝戒，我知道神定意要灭你。”

先知与王说话的时候，王对他说：“难道我们立你作王的谋士吗？你住口吧！为何要挨打呢？”先知就止住了，却说：“我知道上帝已定意要消灭你，因为你行这事，不听从我的劝戒。”

先知与王说话的时候，王对他说：“难道我们立你作王的谋士吗？你住口吧！为何要挨打呢？”先知就止住了，却说：“我知道神已定意要消灭你，因为你行这事，不听从我的劝戒。”

先知的话还没有说完，王就打断他，说：“住口！谁立你做王的谋士了？你要自取灭亡吗？”先知停了一下，又说：“我知道上帝已定意要毁灭你，因为你做了这事，不听我的忠告。”

先知向王讲话的时候，王对他说：“我们立了你作王的谋士吗？住口吧！你要挨打吗？”先知就住口，可是又说：“我知道神已定意消灭你，因为你作了这事，又不听从我的劝戒。”

先知與王說話的時候，王對他說：「誰立你作王的謀士呢？你住口吧！為何找打呢？」先知就止住了，又說：「你行這事，不聽從我的勸戒，我知道神定意要滅你。」

先知與王說話的時候，王對他說：「難道我們立你作王的謀士嗎？你住口吧！為何要挨打呢？」先知就止住了，卻說：「我知道上帝已定意要消滅你，因為你行這事，不聽從我的勸戒。」

先知的話還沒有說完，王就打斷他，說：「住口！誰立你做王的謀士了？你要自取滅亡嗎？」先知停了一下，又說：「我知道上帝已定意要毀滅你，因為你做了這事，不聽我的忠告。」

先知向王講話的時候，王對他說：“我們立了你作王的謀士嗎？住口吧！你要挨打嗎？”先知就住口，可是又說：“我知道神已定意消滅你，因為你作了這事，又不聽從我的勸戒。”

神言人向王說話的時候，王對他說：『我們何曾立你做參謀呢？你止住、別說吧！為甚麼硬要被打死呢？』那神言人就止住了；可又再說：『我知道上帝是定下了主意要滅絕你的，因為你行這事，不聽我給你出的主意。』

先知與王言時、王曰、我儕豈立爾為王之謀士、爾休矣、何為見撻、先知乃止、既而曰、我知上帝決意滅爾、因爾行此、不聽我勸戒也、○

言時、王阻之、曰、爾非言官、諫我奚為、獨不畏罪乎。先知不敢復諫、曰、爾弗聽從、我知上帝必敗爾。

先知與王言時、王曰、誰立爾為王之謀士、爾止哉、不然、爾必見撻、先知乃止、既而曰、爾行斯事、不聽我言、我知天主決意欲敗爾、○

While he was still speaking, the king said to him,“ Have we appointed you an adviser to the king? Stop! Why be struck down?” So the prophet stopped but said,“ I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

While the prophet was still speaking, the king spoke to him. He said,“ Did I ask you for advice? Stop! If you don’t, you will be struck down.” So the prophet stopped. But then he said,“ I know that God has decided to destroy you. That’s because you have worshiped other gods. You haven’t listened to my advice.”

But as he was speaking, the king said to him,“ Have we made you a royal counselor? Stop! Why should you be struck down?” So the prophet stopped, but said,“ I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

But the king interrupted him and said,“ Since when have I made you the king’s counselor? Be quiet now before I have you killed!” So the prophet stopped with this warning:“ I know that God has determined to destroy you because you have done this and have refused to accept my counsel.”

While he was still speaking to him, the king asked,“ Have we made you the king’s counselor? Stop, why should you lose your life?” So the prophet stopped, but he said,“ I know that God intends to destroy you, because you have done this and have not listened to my advice.”

As he was talking with him, the king said to him,“ Have we appointed you to be a royal counselor? Stop! Why should you be put to death?” Then the prophet stopped and said,“ I know that God has planned to destroy you, because you have done this and have not listened to my counsel.”

So it was, as he talked with him, that the king said to him,“ Have we made you the king’s counselor? Cease! Why should you be killed?” Then the prophet ceased, and said,“ I know that God has determined to destroy you, because you have done this and have not heeded my advice.”

And it came to pass, as he talked with him, that the king said unto him, Have we made thee of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

While he was still speaking to him, the king asked,“ Have we made you the king’s counselor? Stop, why should you lose your life?” So the prophet stopped, but he said,“ I know that God intends to destroy you, because you have done this and have not listened to my advice.”

And it came to pass, as he talked with him, that[ the king] said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

While he was speaking, Amaziah said to him,“ Did we appoint you to be a royal counselor? Stop prophesying or else you will be killed!” So the prophet stopped, but added,“ I know that the LORD has decided to destroy you, because you have done this thing and refused to listen to my advice.”

As he talked with him, the king said to him,“ Have we made you one of the king’s counselors? Stop! Why should you be struck down?” Then the prophet stopped, and said,“ I know that God has determined to destroy you, because you have done this, and have not listened to my counsel.”

然而，我讓你存活，是為了要使你看見我的大能，並要使我的名傳遍全地。

耶穌進了聖殿，正教導人的時候，祭司長和百姓的長老來問他：「你仗着甚麼權柄做這些事？給你這權柄的是誰呢？」

『耶和華已經立你西番雅為祭司，代替耶何耶大祭司，使耶和華的殿中有總管，好把所有狂妄自稱先知的人用枷枷住，用鎖鎖住。

眾人謀害撒迦利亞，照着王的吩咐，在耶和華殿的院內用石頭打死他。

他們對先見說：「不要再看了」；對先知說：「不要向我們預言正直的事；要對我們說好聽的話，預言虛幻的事。要離開這道，偏離這路，不要在我們面前再提說以色列的聖者。」

隨後有一個靈出來，站在耶和華面前，說：『我去引誘他。』耶和華問他：『用甚麼方法呢？』他說：『我要出去，在他眾先知的口中成為謊言的靈。』耶和華說：『這樣，你去引誘他，必能成功。你出去，照樣做吧！』

住在地上的人會因他們而歡喜快樂，互相饋送禮物，因為這兩位先知曾使住在地上的人受痛苦。

倘若神要顯明他的憤怒，彰顯他的權能，難道不可多多忍耐寬容那應受憤怒、預備遭毀滅的器皿嗎？

我從起初就指明末後的事，從古時便言明未成的事，說：「我的籌算必立定；凡我所喜悅的，我必成就。」

糾正傲慢人的，必招羞辱，責備惡人的，必被侮辱。不要責備傲慢人，免得他恨你；要責備智慧人，他必愛你。

做了你手和你旨意所預定必成就的事。

伯特利的祭司亞瑪謝派人到以色列王耶羅波安那裏，說：「阿摩司在以色列家中圖謀背叛你，他所說的一切話，這地不能承擔；因為阿摩司這樣說：『耶羅波安必被刀殺，以色列百姓必被擄，離開本地。』」於是亞瑪謝對阿摩司說：「你這先見哪，要逃到猶大地，在那裏過活，在那裏說預言；卻不要在伯特利再說預言，因為這裏有王的聖所，有王的宮殿。」

亞撒惱恨先見，為了這事向他發怒，將他囚在監裏。那時亞撒也虐待一些百姓。

以色列王說：「把米該雅帶走，交回給亞們市長和約阿施王子。

我們也在他裏面得了基業；這原是那位隨己意行萬事的神照着自己的旨意所預定的，

人若得罪人，有神可以裁決；人若得罪耶和華，誰能為他代求呢？」然而他們還是不聽父親的話，因為耶和華想要他們死。

因為時候將到，那時人會厭煩健全的教導，耳朵發癢，就隨心所欲地增添好些教師，

但希實本王西宏不肯讓我們從他那裏經過，因為耶和華－你的神使他性情頑梗，內心剛硬，為要把他交在你手中，像今日一樣。