其人壞心術、滅真理、惟尚虛談、謂敬虔足以邀利、如此者、爾當遠之、

并那坏了心术、失丧真理之人的争竞。他们以敬虔为得利的门路。

和心术不正与丧失真理的人不停地争吵，以敬虔为得利的门路。

和心术不正与丧失真理的人不停地争吵，以敬虔为得利的门路。

使那些思想败坏、失去真理的人争论不休，甚至把敬虔当作生财之道。

就和那些心术败坏，丧失真理的人不断地争吵。他们视敬虔为得利的门路。

他在那些理性败坏、丧失真理、以为敬神是得利之道的人中，引发无休止的争吵。

並那壞了心術、失喪真理之人的爭競。他們以敬虔為得利的門路。

和心術不正與喪失真理的人不停地爭吵，以敬虔為得利的門路。

和心術不正與喪失真理的人不停地爭吵，以敬虔為得利的門路。

使那些思想敗壞、失去真理的人爭論不休，甚至把敬虔當作生財之道。

就和那些心術敗壞，喪失真理的人不斷地爭吵。他們視敬虔為得利的門路。

不斷喧爭、於心思敗壞、真理被剝奪、以敬虔為利源的人中間。

他在那些理性敗壞、喪失真理、以為敬神是得利之道的人中，引發無休止的爭吵。

及壞心志喪真理者之紛爭、彼以敬虔為利途也、

並壞心術、喪真理之人所尚虛誕之爭辯、彼以虔敬為獲利之法、如此之人、爾當遠避、如此之人爾當遠避有原文抄本無此二句

喪心病狂、天理泯滅、甚且以宗教為貿利之途。

and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.

It stirs up trouble all the time among people whose minds are twisted by sin. The truth they once had has been taken away from them. They think they can get rich by being godly.

and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.

These people always cause trouble. Their minds are corrupt, and they have turned their backs on the truth. To them, a show of godliness is just a way to become wealthy.

and constant disagreement among people whose minds are depraved and deprived of the truth, who imagine that godliness is a way to material gain.

and constant friction between people of depraved mind and deprived of the truth, who suppose that godliness is a means of gain.

useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.

wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.

and constant disagreement among people whose minds are depraved and deprived of the truth, who imagine that godliness is a way to material gain.

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

and constant bickering by people corrupted in their minds and deprived of the truth, who suppose that godliness is a way of making a profit.

constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.

有敬虔之名、無敬虔之實、若此者、當遠之、

彼為非義之利、傳不宜之教、覆人家室、若此者、必辯折之、使無辭可對、

彼取人財、以巧言鬻爾、上帝預定、不久必鞫之、使彼速沉淪、

昔雅尼、佯庇、為摩西敵、若此者、亦敵正理、其人壞心術、揆以主道、終必見擯、

不酗不競、非義之利勿取、必寛裕溫良、務絕貪婪、

然敬虔知足、則利莫大焉、

以食物論潔者食之、無不潔、不信不潔者食之、無一潔、蓋其心志已浼矣、若此者、言則識上帝、行則拒之、惟務違逆、自絕於善、可疾孰甚焉、

我勸兄弟、慎諸背教、釁隙陷人於罪者、宜避之、彼不服吾主耶穌基督、惟口腹是從、以巧言媚語、誘惑無偽者之心、

彼行該隱之途、以其貪利、故謬則從巴蘭、逆則效哥喇、烏能弗敗、

因巴比倫使諸國飲淫亂鴆酒、天下諸王、與彼行淫、邑事華靡、天下商旅、於以富饒、

如有兄弟無度、不遵我命、我則因吾主耶穌基督名、諭兄弟遠之、

果善、則謂其樹善、果惡、則謂其樹惡、蓋由果而識樹矣、

會之執事、亦當嚴正、勿二言、勿嗜酒、勿取非義之利、

兄弟乎、毋惡於志、而懷不信、背永生之上帝、日月未逝、宜及時相勸勉、恐迷於罪、而剛愎自用、

有人棄此、轉求虛誕、

善樹結善果、惡樹結惡果、善樹不結惡果、惡樹不結善果、凡樹不結善果者即斫之委火、是故因其果識之矣、○

偽善之士子、𠵽唎㘔人、其有禍乎、以爾當人前閉天國、爾自不進、而將進者、爾不許、

曰、記有之、我室必稱為祈禱室、爾曹以為盜巢也、

夫光臨世、而人作惡、愛暗過於光、此所以定罪也、作不善者惡光、而不就光、恐所行見責、循真理者就光、以彰其所行、遵上帝而行之、○

西門見使徒按手、即有聖神之賜、以金獻曰、以此能予我、使我手所按者、亦受聖神、彼得曰、金與汝偕亡、爾意上帝之賜、可以金市耶、

耶和華曰、自尊達卑、貪婪無厭、先知祭司俱言詐偽、故其妻室必適他人、其田疇為他人所得、我使之然。

當此時、惡人將出、主以辭氣滅之、俟厥昭臨、必淪胥以亡、惡者之至、藉撒但力、其妙用異跡奇事、無非偽為、詭詐百出、自棄者為所惑、蓋彼不願受真理致得救、為此、上帝任其大謬、信諸誑言、

上帝僕以利沙之從者、其哈西私念曰、我主釋此亞蘭人乃慢、不受其所饋、我指耶和華以誓、我將追之、冀有少得。於是從乃慢後。乃慢見其趨至、則下車迓之曰、安乎。曰安、我主遣我告爾、曰、今有先知之徒、年少者二人、自以法蓮山來就我、請以銀一千五百、及衣二襲與之。乃慢曰、請受三千、促之而許。遂取銀三千、盛於二囊、與衣二襲、使二僕負之以行、在其哈西前。至於山岡則受之、藏於室中、遂遣二僕往。進立於主前。以利沙曰、其哈西從何而至。曰、僕無所往。曰彼下車迓爾之時、我心非與爾同在乎。此時豈可受人所饋、或金、或衣、以售橄欖圃、葡萄園、牛羊僕婢乎。故乃慢之癩、必移於爾、及爾苗裔、歷世勿愈、遂出成癩、皓白如雪。

有金工名底米丟、素作亞氐米金龕者、使其徒獲利甚鉅、底米丟集其徒、與類其業者、曰、爾眾知我儕藉此業獲利、保羅乃惑眾、言手所作者非上帝、不第於以弗所、殆徧亞西亞矣、此爾曹所見所聞也、如是、不特我業危、為人所忽、即大上帝亞氐米殿、亦歸烏有、且徧亞西亞、及天下所奉亞氐米之顯赫將滅矣、眾聞此、怒甚、呼曰、大哉、以弗所人之亞氐米也、

自尊逮卑、貪婪無厭、先知祭司、俱言詐偽。

彼甚饕餮、不知饜足、譬彼愚蠢之牧人、無一不縱己欲、不顧私利。

我念主勸爾、勿效異邦人所行、志意虛妄、心思蒙昧、頑囂無知、棄上帝生命之道、失其本心、逞一己邪侈、行惡無度、

離正道而迷罔、從破朔子巴蘭之行、巴蘭貪不義之利、

彼既至、坐於爾前、若我民然、聽爾言而不行、口所言則愛爾不置、其心貪婪、

亦有肉桂、香品、香膏、乳香、酒油、粉麥、牛羊、車馬、奴僕、

如有人好辯、然我儕無此例、即上帝會亦無之、