人固有鶩於博覽、而昧於真道者焉。

已经有人自称有这学问，就偏离了真道。愿恩惠常与你们同在！

有人自称有这知识而偏离了信仰。愿恩惠与你们同在！

有人自称有这知识而偏离了信仰。愿恩惠与你们同在！

有些自称有这种学问的人已经偏离了信仰。愿恩典与你们同在！

有些人自称有这知识，就偏离了真道。愿恩惠与你们同在。

有些人自称有这些“知识”，就在信仰上偏离了。愿恩典与你们同在！

已經有人自稱有這學問，就偏離了真道。願恩惠常與你們同在！

有人自稱有這知識而偏離了信仰。願恩惠與你們同在！

有人自稱有這知識而偏離了信仰。願恩惠與你們同在！

有些自稱有這種學問的人已經偏離了信仰。願恩典與你們同在！

有些人自稱有這知識，就偏離了真道。願恩惠與你們同在。

有人自許為有這知識，就在信仰的事上失了正鵠。願恩惠與你們同在！

有些人自稱有這些「知識」，就在信仰上偏離了。願恩典與你們同在！

有人以此自許、而於道則失之矣、○願恩偕爾曹焉、

若以小智為智、是背信主之道、惟願爾得恩焉、

蓋有人從之、而迷失信主之道、願恩寵偕爾眾、阿們、

which some have professed and in so doing have departed from the faith. Grace be with you all.

Some people believe them. By doing that they have turned away from the faith. May God’s grace be with you all.

for by professing it some have swerved from the faith. Grace be with you.

Some people have wandered from the faith by following such foolishness. May God’s grace be with you all.

By professing it, some people have departed from the faith. Grace be with you all.

which some have professed and thereby have gone astray from the faith. Grace be with you.

by professing it some have strayed concerning the faith. Grace be with you. Amen.

which some professing have erred concerning the faith. Grace be with you.

By professing it, some people have deviated from the faith. Grace be with all of you.

Which some professing have erred concerning the faith. Grace[ be] with thee. Amen.<[ The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.]>

By professing it, some have strayed from the faith. Grace be with you all.

which some profess, and thus have wandered from the faith. Grace be with you. Amen.

若輩淆亂真理、妄稱復活已是明日黃花；同人中因此而喪失信德者有焉。

務望篤守信德、確保良心為要；頗有數輩因良心之泯滅、而信德亦隨以傾覆；

我葆樂親筆祝爾平安。請恆念吾之縲絏願恩寵常與爾偕、心焉祝之。

此間同人、咸問汝安。凡愛吾儕於信德中者、乞為代候。

免我墮誘惑、拯我出咎殃。

今同人中頗有不此之務、而歧入蹈虛鑿空之迷途者；

我及教會同人之居停主人迦猶、問候爾等。邑內之司庫希賴篤及兄弟貴篤、亦問候爾等。

總之、律法僅為真福之前影、而非真福之實象。故雖歲一獻祭、亦無從使與祭者臻於純全之域也。若與祭者果得一洗永潔、而達無愧無怍之境界、則贖罪之祭、將不早應息絕乎？然稽諸事實、則歲歲獻祭、年年懷罪。無他、牛羊之血、固不能洗滌罪孽也。故基督之臨世也、則曰：『牲牷與獻禮、皆非爾所喜；爾已夙為我、妥備一形體。燔祭贖罪祭、非爾所樂意；吾曰：吾來矣、經中有明示；吁嗟吾天主、吾願行爾旨。』首節所謂「牲牷」、「祭禮」、「燔祭」、「贖罪祭」、「皆非爾所喜」者、悉屬律法之事也。繼乃曰：「我來」「行爾旨；」是則前者廢而後者立矣。吾人之所以得賴耶穌之一獻其身而罪累全釋者、亦憑斯「旨」而已矣。一般司祭、雖朝朝束身奉事、而供獻千遍一律之祭祀、終不能脫吾人於罪累也。惟基督之獻身贖罪、則一勞永逸、而坐於天主之右、

伏願主與汝靈常偕、聖寵被汝之身、

願恩寵恆與爾等偕、是所至禱。

用特致書於天主所眷、而蒙召成聖之羅馬同人曰：伏願吾父天主、及吾主耶穌基督、降爾聖寵、錫爾平安。

信哉、貪財乃萬惡之根也。頗有因求財之故、而離棄正道流入岐途、終至自求辛螫、百慮刺心者焉。

願平安之天主、速將沙殫紛糜於爾等之足下！更願吾主耶穌基督之聖寵、恆與爾偕！