想要作教法师，却不明白自己所讲说的所论定的。

想要作律法教师，却不明白自己所讲的是什么，也不知道所主张的是什么。

想要作律法教师，却不明白自己所讲的是什么，也不知道所主张的是什么。

他们想做律法教师，却不明白自己所谈论所主张的。

想要作律法教师，却不明白自己讲的是什么，主张的又是什么。

想要做律法教师，却不明白自己所讲的，或所强调的是为了什么。

想要作教法師，卻不明白自己所講說的所論定的。

想要作律法教師，卻不明白自己所講的是甚麼，也不知道所主張的是甚麼。

想要作律法教師，卻不明白自己所講的是甚麼，也不知道所主張的是甚麼。

他們想做律法教師，卻不明白自己所談論所主張的。

想要作律法教師，卻不明白自己講的是甚麼，主張的又是甚麼。

想要做教法師，卻不但不了悟明白自己所說的話，而且不明白所堅確講論定的事。

想要做律法教師，卻不明白自己所講的，或所強調的是為了什麼。

欲為律師而不明其所言、並所論定者、

欲為教法師、而不自悟所言所辨、

欲為教法師、而自不知所言及所論定者、

若輩好為律學之師、實則懵然不自知其所云、更不識其所信口論列者之為何物也。

They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.

They want to be teachers of the law. And they are very sure about that law. But they don’t know what they are talking about.

desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.

They want to be known as teachers of the law of Moses, but they don’t know what they are talking about, even though they speak so confidently.

They want to be teachers of the law, although they don’t understand what they are saying or what they are insisting on.

wanting to be teachers of the Law, even though they do not understand either what they are saying or the matters about which they make confident assertions.

desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.

desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.

They want to be teachers of the law, although they don’t understand what they are saying or what they are insisting on.

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

They want to be teachers of the law, but they do not understand what they are saying or the things they insist on so confidently.

desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.

Although they claimed to be wise, they became fools (niv)

But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish. (niv)

they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions (niv)

For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group.They must be silenced, because they are disrupting whole households by teaching things they ought not to teach— and that for the sake of dishonest gain. (niv)

So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard? (niv)

I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? (niv)

always learning but never able to come to a knowledge of the truth. (niv)

if you are convinced that you are a guide for the blind, a light for those who are in the dark,an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth—you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? (niv)

Tell me, you who want to be under the law, are you not aware of what the law says? (niv)

Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. (niv)

Leave them; they are blind guides. If the blind lead the blind, both will fall into a pit.” (niv)

Some Pharisees who were with him heard him say this and asked,“ What? Are we blind too?”Jesus said,“ If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains. (niv)

“‘ How can you say,“ We are wise, for we have the law of the Lord,” when actually the lying pen of the scribes has handled it falsely?The wise will be put to shame; they will be dismayed and trapped. Since they have rejected the word of the Lord, what kind of wisdom do they have? (niv)

“ How can this be?” Nicodemus asked.“ You are Israel’s teacher,” said Jesus,“ and do you not understand these things? (niv)

“ Woe to you, blind guides! You say,‘ If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?You also say,‘ If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’You blind men! Which is greater: the gift, or the altar that makes the gift sacred?Therefore, anyone who swears by the altar swears by it and by everything on it.And anyone who swears by the temple swears by it and by the one who dwells in it.And anyone who swears by heaven swears by God’s throne and by the one who sits on it.“ Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices— mint, dill and cumin. But you have neglected the more important matters of the law— justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.You blind guides! You strain out a gnat but swallow a camel. (niv)

The Lord says:“ These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is based on merely human rules they have been taught.Therefore once more I will astound these people with wonder upon wonder; the wisdom of the wise will perish, the intelligence of the intelligent will vanish.” (niv)

Certain people came down from Judea to Antioch and were teaching the believers:“ Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” (niv)

So they answered Jesus,“ We don’t know.” Then he said,“ Neither will I tell you by what authority I am doing these things. (niv)