For our exhortation is not of error, nor of uncleanness, nor in guile:

我们的劝勉不是出于错误，不是出于污秽，也不是用诡诈。

我们的劝勉不是出于错误，也不是出于污秽，也不是用诡诈。

我们的劝勉不是出于错误，也不是出于污秽，也不是用诡诈。

我们的劝勉并非出于谬误、不良动机或诡诈。

我们的呼吁，不是错谬的，不是污秽的，也没有诡诈。

我们的劝勉不是出于迷惑，不是出于污秽，也不是用诡诈；

我們的勸勉不是出於錯誤，不是出於污穢，也不是用詭詐。

我們的勸勉不是出於錯誤，也不是出於污穢，也不是用詭詐。

我們的勸勉不是出於錯誤，也不是出於污穢，也不是用詭詐。

我們的勸勉並非出於謬誤、不良動機或詭詐。

我們的呼籲，不是錯謬的，不是污穢的，也沒有詭詐。

我們的勸勉不是出於謬妄，不是出於污穢，也不是用詭詐，

我們的勸勉不是出於迷惑，不是出於汙穢，也不是用詭詐；

蓋我之勸誨、非出於謬、非出於污、非以詭譎、

蓋我之教、無偽、無邪、無譎、

蓋我儕所傳者、非由虛謬、非由邪僻、亦非用詭譎、

蓋吾儕所持以勸人者、真實無妄、純潔無邪、而光明正大也。

For the appeal we make does not spring from error or impure motives, nor are we trying to trick you.

The appeal we make is based on truth. It comes from a pure heart. We are not trying to trick you.

For our appeal does not spring from error or impurity or any attempt to deceive,

So you can see we were not preaching with any deceit or impure motives or trickery.

For our exhortation didn’t come from error or impurity or an intent to deceive.

For our exhortation does not come from error or impurity or by way of deceit;

For our exhortation did not come from error or uncleanness, nor was it in deceit.

For our exhortation didn’t come from error or impurity or an intent to deceive.

For our exhortation[ was] not of deceit, nor of uncleanness, nor in guile:

For the appeal we make does not come from error or impurity or with deceit,

For our exhortation is not of error, nor of uncleanness, nor in deception.

but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

For we are not as the many, corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ.

For God called us not for uncleanness, but in sanctification.

For neither at any time were we found using words of flattery, as ye know, nor a cloak of covetousness, God is witness;nor seeking glory of men, neither from you nor from others, when we might have claimed authority as apostles of Christ.

I coveted no man’s silver, or gold, or apparel.Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.

But be it so, I did not myself burden you; but, being crafty, I caught you with guile.Did I take advantage of you by any one of them whom I have sent unto you?I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? walked we not in the same spirit? walked we not in the same steps?

Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man.

And Moses was very wroth, and said unto Jehovah, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.

Here I am: witness against me before Jehovah, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I taken a ransom to blind mine eyes therewith? and I will restore it you.

For we did not follow cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.

For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake.

Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk,— that ye abound more and more.For ye know what charge we gave you through the Lord Jesus.

For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ.

And for this cause God sendeth them a working of error, that they should believe a lie:

as ye know how we dealt with each one of you, as a father with his own children, exhorting you, and encouraging you, and testifying,