曰、如欲遣歸以色列天主之匱、不可使之徒去、當獻贖愆祭、乃得痊愈、而其降災不離爾之故、亦由是可知、

他们说：“若要将以色列神的约柜送回去，不可空空地送去，必要给他献赔罪的礼物，然后你们可得痊愈，并知道他的手为何不离开你们。”

他们说：“若要将以色列上帝的约柜送回去，不可空手送回，一定要给他献赔罪的礼物，然后你们才可以得痊愈，并且知道他的手为何不离开你们。”

他们说：“若要将以色列神的约柜送回去，不可空手送回，一定要给他献赔罪的礼物，然后你们才可以得痊愈，并且知道他的手为何不离开你们。”

他们答道：“你们若把以色列上帝的约柜送回去，不可空手送去，一定要向他献上赔罪的礼物，这样你们就可以得到医治，也可以知道他为什么惩罚你们。”

他们回答：“你们把以色列神的约柜送回去的时候，不可空空地把它送回去，却要偿还赔罪的礼物，这样，你们就可以得着医治，也可以知道，为什么他的手没有离开你们。”

他们回答：“如果你们要送回以色列神的约柜，不要空手送回，一定要把赔罪的礼物带给以色列的神。这样你们就可以痊愈，也知道为什么他的手不离开你们。”

他們說：「若要將以色列神的約櫃送回去，不可空空地送去，必要給他獻賠罪的禮物，然後你們可得痊癒，並知道他的手為何不離開你們。」

他們說：「若要將以色列上帝的約櫃送回去，不可空手送回，一定要給他獻賠罪的禮物，然後你們才可以得痊癒，並且知道他的手為何不離開你們。」

他們說：「若要將以色列神的約櫃送回去，不可空手送回，一定要給他獻賠罪的禮物，然後你們才可以得痊癒，並且知道他的手為何不離開你們。」

他們答道：「你們若把以色列上帝的約櫃送回去，不可空手送去，一定要向他獻上賠罪的禮物，這樣你們就可以得到醫治，也可以知道他為什麼懲罰你們。」

他們回答：“你們把以色列神的約櫃送回去的時候，不可空空地把它送回去，卻要償還賠罪的禮物，這樣，你們就可以得著醫治，也可以知道，為甚麼他的手沒有離開你們。”

他們說：『若要將以色列上帝的櫃送走，你們不可空空送去，總要將賠罪禮物還給他，然後能得醫好，也能知道他的手為甚麼沒有離開你們。』

他們回答：「如果你們要送回以色列神的約櫃，不要空手送回，一定要把賠罪的禮物帶給以色列的神。這樣你們就可以痊癒，也知道為什麼他的手不離開你們。」

曰、如欲遣以色列上帝之匱、勿使徒去、必獻補過之祭、乃可得醫、且知其手不離於爾之故、

曰、如欲遣歸以色列族上帝之匱、毋使徒去、必獻補過之祭、則可得醫、而降災不輟之故、由是而知。

They answered,“ If you return the ark of the god of Israel, do not send it back to him without a gift; by all means send a guilt offering to him. Then you will be healed, and you will know why his hand has not been lifted from you.”

They answered,“ If you return the ark of the god of Israel, don’t send it back to him without a gift. Be sure you send a guilt offering to their god along with it. Then you will be healed. You will find out why his power has continued to be against you.”

They said,“ If you send away the ark of the God of Israel, do not send it empty, but by all means return him a guilt offering. Then you will be healed, and it will be known to you why his hand does not turn away from you.”

“ Send the Ark of the God of Israel back with a gift,” they were told.“ Send a guilt offering so the plague will stop. Then, if you are healed, you will know it was his hand that caused the plague.”

They replied,“ If you send the ark of Israel’s God away, do not send it without an offering. Send back a guilt offering to him, and you will be healed. Then the reason his hand hasn’t been removed from you will be revealed.”

And they said,“ If you are going to send the ark of the God of Israel away, do not send it empty; but you shall certainly return to Him a guilt offering. Then you will be healed, and it will be revealed to you why His hand does not leave you.”

So they said,“ If you send away the ark of the God of Israel, do not send it empty; but by all means return it to Him with a trespass offering. Then you will be healed, and it will be known to you why His hand is not removed from you.”

And they said, If ye send away the ark of the God of Israel, send it not empty; but by all means return him a trespass- offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.

They replied,“ If you send the ark of Israel’s God away, you must not send it without an offering. You must send back a restitution offering to Him, and you will be healed. Then the reason His hand hasn’t been removed from you will be revealed.”

And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.

They replied,“ If you are going to send the ark of the God of Israel back, don’t send it away empty. Be sure to return it with a guilt offering. Then you will be healed, and you will understand why his hand is not removed from you.”

They said,“ If you send away the ark of the God of Israel, don’t send it empty; but by all means return a trespass offering to him. Then you will be healed, and it will be known to you why his hand is not removed from you.”

爾當試觀、如車直往其境、向伯示麥而上、降此大災於我者乃彼也、否則可知災非彼降於我、原文作擊我者非彼之手乃我偶然遇之、

亞筆月爾出伊及、屆期、必遵我所命爾者、守除酵節、七日食無酵餅、爾覲我之時、毋徒手而至、或作當守除酵節遵我所命爾者於亞筆月內依所定之日期七日食無酵餅因爾是月出伊及凡覲我者毋徒手而至

爾之一切丁男、當一年三次、即除酵節、七七節、居廬節、至主爾天主所選之處、以覲主爾之天主、覲主之時、毋徒手而至、

惟首生之驢、當以羔代贖、否則折其頸、首生男子、必以金贖之、覲我時、毋徒手而至、

贖愆祭之例如是、此祭為至聖、在宰火焚祭牲之處、宰贖愆祭牲、灑血於祭臺四周、獻所有之脂、即尾與蓋臟之脂、又當取二內腎及其上之脂、在其脇旁者、並與腎相近之肝片、祭司悉焚于祭臺、為獻於主之火祭、是為贖愆祭、此祭牲之肉為至聖、惟祭司之男子可食、當食於聖所、祭牲之肉、必歸於獻祭之祭司、贖罪祭與贖愆祭、其例維一、

籲天主曰、莫以我為惡、主譴責我、求主示我何故、

運之後、主降災於其邑、使邑人大恐惶、使之無論老幼生痔於下體、

爾當告天主曰、我既受責、不敢再犯、我所不知、求主指示、我若曾行惡、後必不復行、

亞實突人見此、則曰以色列天主之匱、不可居於我間、因其降災於我及我神大袞、

又當按爾所估之價、以無疵之牡綿羊、攜至祭司前、以獻於主為贖愆祭、

因所犯之罪、當以贖愆祭獻於主、或用一牝綿羊、或用一牝山羊、為贖罪祭、祭司即為彼贖罪、

遂遣人集非利士人諸伯至、曰、當遣以色列天主之匱、以歸故土、免殺我與我眾民、其時、天主降重災於其邑、舉邑之人大恐惶、或作舉邑之人恐惶多有死亡者

人若誤佔獻主之聖物犯罪、則當依爾所估之銀舍客勒若干、按聖所權衡、購無疵之牡羊、獻於主為贖愆祭、當償所佔之聖物、又加五分之一、授於祭司、祭司用贖愆祭之牡羊、為之贖罪、彼必蒙赦宥、○若有人誤犯主誡命之一、行所不可行者、己不知之、於是有愆、陷於罪中、則當依爾所估之價、取一無疵之牡綿羊、攜至祭司前、為贖愆祭、祭司為彼贖無心誤犯之罪愆、必蒙赦宥、是為贖愆祭、因彼於主前犯罪愆、