曰、如欲遣以色列上帝之匱、勿使徒去、必獻補過之祭、乃可得醫、且知其手不離於爾之故、

他们说：“若要将以色列神的约柜送回去，不可空空地送去，必要给他献赔罪的礼物，然后你们可得痊愈，并知道他的手为何不离开你们。”

他们说：“若要将以色列上帝的约柜送回去，不可空手送回，一定要给他献赔罪的礼物，然后你们才可以得痊愈，并且知道他的手为何不离开你们。”

他们说：“若要将以色列神的约柜送回去，不可空手送回，一定要给他献赔罪的礼物，然后你们才可以得痊愈，并且知道他的手为何不离开你们。”

他们答道：“你们若把以色列上帝的约柜送回去，不可空手送去，一定要向他献上赔罪的礼物，这样你们就可以得到医治，也可以知道他为什么惩罚你们。”

他们回答：“你们把以色列神的约柜送回去的时候，不可空空地把它送回去，却要偿还赔罪的礼物，这样，你们就可以得着医治，也可以知道，为什么他的手没有离开你们。”

他们回答：“如果你们要送回以色列神的约柜，不要空手送回，一定要把赔罪的礼物带给以色列的神。这样你们就可以痊愈，也知道为什么他的手不离开你们。”

他們說：「若要將以色列神的約櫃送回去，不可空空地送去，必要給他獻賠罪的禮物，然後你們可得痊癒，並知道他的手為何不離開你們。」

他們說：「若要將以色列上帝的約櫃送回去，不可空手送回，一定要給他獻賠罪的禮物，然後你們才可以得痊癒，並且知道他的手為何不離開你們。」

他們說：「若要將以色列神的約櫃送回去，不可空手送回，一定要給他獻賠罪的禮物，然後你們才可以得痊癒，並且知道他的手為何不離開你們。」

他們答道：「你們若把以色列上帝的約櫃送回去，不可空手送去，一定要向他獻上賠罪的禮物，這樣你們就可以得到醫治，也可以知道他為什麼懲罰你們。」

他們回答：“你們把以色列神的約櫃送回去的時候，不可空空地把它送回去，卻要償還賠罪的禮物，這樣，你們就可以得著醫治，也可以知道，為甚麼他的手沒有離開你們。”

他們說：『若要將以色列上帝的櫃送走，你們不可空空送去，總要將賠罪禮物還給他，然後能得醫好，也能知道他的手為甚麼沒有離開你們。』

他們回答：「如果你們要送回以色列神的約櫃，不要空手送回，一定要把賠罪的禮物帶給以色列的神。這樣你們就可以痊癒，也知道為什麼他的手不離開你們。」

曰、如欲遣歸以色列族上帝之匱、毋使徒去、必獻補過之祭、則可得醫、而降災不輟之故、由是而知。

曰、如欲遣歸以色列天主之匱、不可使之徒去、當獻贖愆祭、乃得痊愈、而其降災不離爾之故、亦由是可知、

They answered,“ If you return the ark of the god of Israel, do not send it back to him without a gift; by all means send a guilt offering to him. Then you will be healed, and you will know why his hand has not been lifted from you.”

They answered,“ If you return the ark of the god of Israel, don’t send it back to him without a gift. Be sure you send a guilt offering to their god along with it. Then you will be healed. You will find out why his power has continued to be against you.”

They said,“ If you send away the ark of the God of Israel, do not send it empty, but by all means return him a guilt offering. Then you will be healed, and it will be known to you why his hand does not turn away from you.”

“ Send the Ark of the God of Israel back with a gift,” they were told.“ Send a guilt offering so the plague will stop. Then, if you are healed, you will know it was his hand that caused the plague.”

They replied,“ If you send the ark of Israel’s God away, do not send it without an offering. Send back a guilt offering to him, and you will be healed. Then the reason his hand hasn’t been removed from you will be revealed.”

And they said,“ If you are going to send the ark of the God of Israel away, do not send it empty; but you shall certainly return to Him a guilt offering. Then you will be healed, and it will be revealed to you why His hand does not leave you.”

So they said,“ If you send away the ark of the God of Israel, do not send it empty; but by all means return it to Him with a trespass offering. Then you will be healed, and it will be known to you why His hand is not removed from you.”

And they said, If ye send away the ark of the God of Israel, send it not empty; but by all means return him a trespass- offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.

They replied,“ If you send the ark of Israel’s God away, you must not send it without an offering. You must send back a restitution offering to Him, and you will be healed. Then the reason His hand hasn’t been removed from you will be revealed.”

And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.

They replied,“ If you are going to send the ark of the God of Israel back, don’t send it away empty. Be sure to return it with a guilt offering. Then you will be healed, and you will understand why his hand is not removed from you.”

They said,“ If you send away the ark of the God of Israel, don’t send it empty; but by all means return a trespass offering to him. Then you will be healed, and it will be known to you why his hand is not removed from you.”

觀其匱若由其境之道而行、至伯示麥、則知加重禍於我者、乃耶和華、不然、則知擊我者非其手、乃我偶遇之、

亞筆月爾出埃及、屆期、必守除酵節、七日食無酵餅、如我所命、覲我者毋徒手、

除酵節、七七節、構廬節、爾之丁男、每歲三覲爾上帝耶和華、於其所選之處、毋徒手而至、

首生之驢、必贖以羔、否則折其頸、首生之男、必悉贖之、覲我者毋徒手、

補過之祭、其例如左、此祭至聖、於宰燔牲之處、宰補過之牲、祭司必以其血沃於壇之四周、獻其所有之脂、其尾及蓋臟之脂、腰間二腎與其脂、及肝網、宜悉取之、祭司焚之於壇、以為火祭、奉於耶和華、是為補過之祭、此物至聖、惟祭司諸丁男可食之、在聖地食之、補過之祭、與贖罪之祭同、其例維一、代為贖罪之祭司、俱必得之、

語上帝曰、毋擬我罪、示我何因、與我爭辯、

運至之後、耶和華之手擊其邑、使大擾亂、其人無論尊卑、悉被擊、咸生痔、

有誰謂上帝曰、我既受責、不再犯罪、我所不明、請爾示我、若曾行惡、不復為之、

亞實突人見此、則曰、以色列上帝之匱、不可留此、蓋其手加烈禍於我、及我神大袞、

且以牡綿羊、純全無疵、依爾所估之價、攜至祭司、獻於耶和華、為補過之祭、

因其所犯之罪、必攜牝羊、或羔羊或山羊、以為補過贖罪之祭、獻於耶和華、祭司代為贖罪、

上帝之手、加以重禍、舉邑擾亂、多有死者、遂遣人集非利士牧伯曰、其遣以色列上帝之匱、歸於故土、免殺我、及我民、

如人於獻耶和華之聖物、偶有差失、致獲罪愆、則必獻補過之祭於耶和華、即牡綿羊之一、純全無疵、循聖所權衡、依爾所估之價、幾舍客勒、以補其過、於聖物之差失、必償所缺、加五分之一、攜至祭司、祭司取羊、代為贖罪、乃蒙赦宥、○如人犯罪、干耶和華之命、為所不當為、雖出無意、亦為有過、必任其咎、必以牡綿羊之一、純全無疵、依爾所估之價、攜至祭司、祭司緣其無知而犯之過、代為贖罪、乃蒙赦宥、此乃補過之祭、緣其人在耶和華前、實有罪戾也、