Submit to every human authority because of the Lord, whether to the emperor as the supreme authority

你们为主的缘故，要顺服人的一切制度，或是在上的君王，

你们为主的缘故要顺服人的一切制度，或是在上的君王，

你们为主的缘故要顺服人的一切制度，或是在上的君王，

为主的缘故，你们要服从人间的一切权柄，不管是居首位的君王，

你们为主的缘故，要顺服人的一切制度，无论是至尊的君王，

为了主的缘故，你们要服从人的一切制度；无论是在上的君王，

你們為主的緣故，要順服人的一切制度，或是在上的君王，

你們為主的緣故要順服人的一切制度，或是在上的君王，

你們為主的緣故要順服人的一切制度，或是在上的君王，

為主的緣故，你們要服從人間的一切權柄，不管是居首位的君王，

你們為主的緣故，要順服人的一切制度，無論是至尊的君王，

你們為主的緣故要順服人類的一切制度，或是君王為至尊的，

為了主的緣故，你們要服從人的一切制度；無論是在上的君王，

為主故、服人諸制、或在上之王、

爾順主、當服世之統轄人者、或王在上、

爾當為主服人間一切掌權者、或在上之王、

爾等應為天主之故、順服在位執權之人。君王乃人間元首、固無論焉；

Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority,

Follow the lead of every human authority. Do this for the Lord’s sake. Obey the emperor. He is the highest authority.

Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme,

For the Lord’s sake, submit to all human authority— whether the king as head of state,

Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority,

Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme,

Be subject to every ordinance of man for the Lord’s sake: whether to the king, as supreme;

Submit to every human authority because of the Lord, whether to the Emperor as the supreme authority

Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;

Be subject to every human institution for the Lord’s sake, whether to a king as supreme

Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme;

Remind them to submit to rulers and authorities, to obey, to be ready for every good work,

Let everyone submit to the governing authorities, since there is no authority except from God, and the authorities that exist are instituted by God.So then, the one who resists the authority is opposing God’s command, and those who oppose it will bring judgment on themselves.For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Do what is good, and you will have its approval.For it is God’s servant for your good. But if you do wrong, be afraid, because it does not carry the sword for no reason. For it is God’s servant, an avenger that brings wrath on the one who does wrong.Therefore, you must submit, not only because of wrath but also because of your conscience.And for this reason you pay taxes, since the authorities are God’s servants, continually attending to these tasks.Pay your obligations to everyone: taxes to those you owe taxes, tolls to those you owe tolls, respect to those you owe respect, and honor to those you owe honor.

First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone,for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.

“ Well then,” he told them,“ give to Caesar the things that are Caesar’s, and to God the things that are God’s.”

“ Caesar’s,” they said to him. Then he said to them,“ Give, then, to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Jesus told them,“ Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were utterly amazed at him.

My son, fear the LORD, as well as the king, and don’t associate with rebels,

Pursue the well-being of the city I have deported you to. Pray to the LORD on its behalf, for when it thrives, you will thrive.”

especially those who follow the polluting desires of the flesh and despise authority. Bold, arrogant people! They are not afraid to slander the glorious ones;

submitting to one another in the fear of Christ.

An evil person desires only rebellion; a cruel messenger will be sent against him.

In the same way these people— relying on their dreams— defile their flesh, reject authority, and slander glorious ones.Yet when Michael the archangel was disputing with the devil in an argument about Moses’s body, he did not dare utter a slanderous condemnation against him but said,“ The Lord rebuke you!”But these people blaspheme anything they do not understand. And what they do understand by instinct— like irrational animals— by these things they are destroyed.