以色列人出伊及地後、主在何烈與之立約時、摩西以立約之二石板、置於匱中、除此石板外、匱中無他物、

约柜里惟有两块石版，就是以色列人出埃及地后，耶和华与他们立约的时候摩西在何烈山所放的。除此以外，并无别物。

约柜里没有别的，只有两块石版，就是以色列人出埃及地，耶和华与他们立约的时候，摩西在何烈山放在那里的。

约柜里没有别的，只有两块石版，就是以色列人出埃及地，耶和华与他们立约的时候，摩西在何烈山放在那里的。

约柜里除了两块石版，没有别的东西。石版是以色列人离开埃及后，耶和华在何烈山跟他们立约时，摩西放进去的。

约柜里面只有两块石版，这两块石版在以色列人出埃及地以后，耶和华与他们立约的时候，摩西在何烈山放在那里的。

約櫃裏惟有兩塊石版，就是以色列人出埃及地後，耶和華與他們立約的時候摩西在何烈山所放的。除此以外，並無別物。

約櫃裏沒有別的，只有兩塊石版，就是以色列人出埃及地，耶和華與他們立約的時候，摩西在何烈山放在那裏的。

約櫃裏沒有別的，只有兩塊石版，就是以色列人出埃及地，耶和華與他們立約的時候，摩西在何烈山放在那裏的。

約櫃裡除了兩塊石版，沒有別的東西。石版是以色列人離開埃及後，耶和華在何烈山跟他們立約時，摩西放進去的。

約櫃裡面只有兩塊石版，這兩塊石版在以色列人出埃及地以後，耶和華與他們立約的時候，摩西在何烈山放在那裡的。

約櫃裏只有兩塊石版，就是以色列人出埃及地以後、永恆主同他們立約的時候、摩西在何烈山所安放在那裏的：除此以外、並無別物。

匱內惟二石版、即以色列人出埃及、耶和華與之立約、摩西在何烈山所置者、此外別無他物、

法匱中惟有二碑、昔以色列族出埃及、至何烈山、耶和華與之立約、摩西置碑於匱。

There was nothing in the ark except the two stone tablets that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt.

There wasn’t anything in the ark except the two stone tablets. Moses had placed them in it at Mount Horeb. That’s where the Lord had made a covenant with the Israelites. He made it after they came out of Egypt.

There was nothing in the ark except the two tablets of stone that Moses put there at Horeb, where the Lord made a covenant with the people of Israel, when they came out of the land of Egypt.

Nothing was in the Ark except the two stone tablets that Moses had placed in it at Mount Sinai, where the Lord made a covenant with the people of Israel when they left the land of Egypt.

Nothing was in the ark except the two stone tablets that Moses had put there at Horeb, where the LORD made a covenant with the Israelites when they came out of the land of Egypt.

There was nothing in the ark except the two tablets of stone which Moses put there at Horeb, where the Lord made a covenant with the sons of Israel, when they came out of the land of Egypt.

Nothing was in the ark except the two tablets of stone which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.

There was nothing in the ark save the two tables of stone which Moses put there at Horeb, when Jehovah made a covenant with the children of Israel, when they came out of the land of Egypt.

Nothing was in the ark except the two stone tablets that Moses had put there at Horeb, where the Lord made a covenant with the Israelites when they came out of the land of Egypt.

[ There was] nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made[ a covenant] with the children of Israel, when they came out of the land of Egypt.

There was nothing in the ark except the two stone tablets Moses had placed there in Horeb. It was there that the LORD made an agreement with the Israelites after he brought them out of the land of Egypt.

There was nothing in the ark except the two stone tablets which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of the land of Egypt.

以贖罪蓋置於匱上、匱中藏我所將賜爾之律法、

有焚香之金臺、金臺或作金鑪有約匱、四面飾以金者、匱內有盛瑪拿之金壺、亞倫萌芽之杖、及刻約之石版二、

以法板藏於匱中、貫杠於匱之兩旁、置贖罪蓋於匱上、

主以命爾當守之約告爾、即十誡、誡原文作言並書之於二石板、

前之石板、爾碎之、我以彼板之言、書於此板上、當藏之於匱、於是我以什停木作匱、琢石板二、與前者無異、手執二石板登山、爾曹大會之日、主在山上火中所諭爾之十誡、循其前式、書於板上、賜之於我、我轉而下山、藏板於所作之匱、今仍在彼、遵主所命我者、○

所羅門祈禱既畢、火自天降、焚其火焚祭與諸祭物、主之榮充盈於殿、因主之榮充盈主殿、祭司不能入其中、以色列眾見火降、亦見主之榮充盈主殿、則俯伏於鋪花石、崇拜頌讚主、曰、主乃至善、主之恩永遠長存、

主諭摩西曰、爾當錄是言、蓋我與爾及以色列人立約、必循此言、摩西在山與主居四十晝夜、不食不飲、不食不飲原文作不食餅不飲水主以立約之言、即十誡、書於二板、○

因天主之榮光威權、煙遂充滿於殿、七天使降七災未畢、無有能入殿者、

以約書誦與民聽、民曰、凡主所命之言、我必聽從遵行、摩西以血灑民曰、主與爾立約、欲爾遵守此諸誡命、以此血為證、

主諭摩西曰、復攜亞倫之杖至法匱前、留於彼、為悖逆之人作誌、使其怨言止息於我前、免致死亡、或作攜亞倫之杖至法匱前存之以為記誌使悖逆之輩於我前止息怨言免致死亡

摩西謂亞倫曰、取一器、以瑪拿一俄梅珥盛於其中、置於主前、留於後世、

以色列人出伊及後、主在何烈山與之立約時、摩西以立約之二石板置於匱、除此石板外、匱中無他物、

當時有雲覆會幕、主之榮光盈於其中、因雲覆會幕上、主之榮光充之、故摩西不能入會幕、

以此律法之書、置於主爾天主約匱之旁、可在彼向爾曹作證、

其中我為約匱備一所、匱內有主之約、即主導我列祖出伊及時、與彼所立之約、○

吹角者、謳歌者、齊發聲音、合而為一、讚美頌揚主、吹角擊鈸、用諸樂器、舉聲頌美主、曰、主乃至善、主恩永存云、斯時有雲充於主之殿、主之榮光充於天主之殿、祭司因雲不能侍立奉事焉、

亞倫語以色列會眾時、眾向曠野而望、見主之榮光顯於雲中、

天將旦時、主自雲柱火柱中、俯視伊及軍、亂其隊伍、

主之榮光自基路伯上升、臨於殿之門閾、殿盈以雲、主榮光之輝煌盈於院、

主之榮光顯於西乃山、雲蔽山六日、至第七日、主自雲中召摩西、主之榮光在山巔、狀如烈火、在以色列人目前、摩西入雲登山、摩西在山、歷四十晝夜、

厥後、主諭摩西曰、告爾兄亞倫毋隨時入聖所幔內至蓋法匱之贖罪蓋前、恐其死亡、因我必在雲中顯現於贖罪蓋上、

主先之而行、晝以雲柱、導之行路、夜以火柱、為之光照、俾其晝夜可行、

建法幕之日、有雲蔽法幕、又自夕至旦、如火光現於幕上、