以色列王曰、尚有一人、音拉子米該亞、可以之諮諏耶和華。然我嘗憾其人、因彼所預言、有凶而無吉。約沙法曰、王毋言是。

以色列王对约沙法说：“还有一个人，是音拉的儿子米该雅，我们可以托他求问耶和华。只是我恨他；因为他指着我所说的预言，不说吉语，单说凶言。”约沙法说：“王不必这样说。”

以色列王对约沙法说：“还有一个人，是音拉的儿子米该雅，我们可以托他求问耶和华。只是我真的很恨他，因为他对我说预言，从不说吉言，总是说凶信。”约沙法说：“请王不要这么说。”

以色列王对约沙法说：“还有一个人，是音拉的儿子米该雅，我们可以托他求问耶和华。只是我真的很恨他，因为他对我说预言，从不说吉言，总是说凶信。”约沙法说：“请王不要这么说。”

以色列王回答说：“这里还有一个人，是音拉的儿子米该雅，我们可以托他求问耶和华。可是我厌恶他，因为他给我的预言都是有凶无吉。”约沙法说：“王不要这样说。”

以色列王对约沙法说：“还有一个人，我们可以托他求问耶和华。不过我憎恨他，因为他对我说的预言，都是凶话，不是吉话。这人就是音拉的儿子米该雅。”但约沙法说：“请王不要这么说。”

以色列王對約沙法說：「還有一個人，是音拉的兒子米該雅，我們可以託他求問耶和華。只是我恨他；因為他指着我所說的預言，不說吉語，單說凶言。」約沙法說：「王不必這樣說。」

以色列王對約沙法說：「還有一個人，是音拉的兒子米該雅，我們可以託他求問耶和華。只是我真的很恨他，因為他對我說預言，從不說吉言，總是說凶信。」約沙法說：「請王不要這麼說。」

以色列王對約沙法說：「還有一個人，是音拉的兒子米該雅，我們可以託他求問耶和華。只是我真的很恨他，因為他對我說預言，從不說吉言，總是說凶信。」約沙法說：「請王不要這麼說。」

以色列王回答說：「這裡還有一個人，是音拉的兒子米該雅，我們可以託他求問耶和華。可是我厭惡他，因為他給我的預言都是有凶無吉。」約沙法說：「王不要這樣說。」

以色列王對約沙法說：“還有一個人，我們可以託他求問耶和華。不過我憎恨他，因為他對我說的預言，都是凶話，不是吉話。這人就是音拉的兒子米該雅。”但約沙法說：“請王不要這麼說。”

以色列王對約沙法說：『還有一個人、是音拉的兒子米該雅、我們可以託他尋問永恆主。不過我恨他，因為他傳神言論到我、總不說吉祥話，總是說不吉祥的話。』約沙法說：『請王不要這樣說。』

以色列王曰、尚有一人、音拉子米該雅、可藉之諮諏耶和華、然我憾之、因其論我之預言、有凶而無吉、約沙法曰、王勿言是、

以色列王對約沙法曰、尚有一人音拉子米該雅、可藉之問主、然我憾此人、因其論我預言、無吉惟凶、約沙法曰、王勿如是言、

The king of Israel answered Jehoshaphat,“ There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.”“ The king should not say such a thing,” Jehoshaphat replied.

The king of Israel answered Jehoshaphat. He said,“ There is still one other man we can go to. We can ask the Lord for advice through him. But I hate him. He never prophesies anything good about me. He only prophesies bad things. His name is Micaiah. He’s the son of Imlah.”“ You shouldn’t say bad things about him,” Jehoshaphat replied.

And the king of Israel said to Jehoshaphat,“ There is yet one man by whom we may inquire of the Lord, Micaiah the son of Imlah, but I hate him, for he never prophesies good concerning me, but evil.” And Jehoshaphat said,“ Let not the king say so.”

The king of Israel replied to Jehoshaphat,“ There is one more man who could consult the Lord for us, but I hate him. He never prophesies anything but trouble for me! His name is Micaiah son of Imlah.” Jehoshaphat replied,“ That’s not the way a king should talk! Let’s hear what he has to say.”

The king of Israel said to Jehoshaphat,“ There is still one man who can inquire of the LORD, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.”“ The king shouldn’t say that!” Jehoshaphat replied.

And the king of Israel said to Jehoshaphat,“ There is still one man by whom we may inquire of the Lord, but I hate him, because he does not prophesy anything good regarding me, but only bad. He is Micaiah the son of Imlah.” But Jehoshaphat said,“ May the king not say so.”

So the king of Israel said to Jehoshaphat,“ There is still one man, Micaiah the son of Imlah, by whom we may inquire of the Lord; but I hate him, because he does not prophesy good concerning me, but evil.” And Jehoshaphat said,“ Let not the king say such things!”

And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

The king of Israel said to Jehoshaphat,“ There is still one man who can ask Yahweh, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.”“ The king shouldn’t say that!” Jehoshaphat replied.

And the king of Israel said unto Jehoshaphat,[ There is] yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

The king of Israel answered Jehoshaphat,“ There is still one man through whom we can seek the LORD’s will. But I despise him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah. Jehoshaphat said,“ The king should not say such things.”

The king of Israel said to Jehoshaphat,“ There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil.” Jehoshaphat said,“ Don’t let the king say so.”

世不能惡爾而惡我、以我證其所行惡也、

凡在公庭、正言讒論、督責人者、為人所憾、

吁哉、爾雅各之家、何出此言、耶和華之神、豈不甚盛、斯災豈耶和華所常行乎、為義之人、必以我言為有益、

夫光臨世、而人作惡、愛暗過於光、此所以定罪也、作不善者惡光、而不就光、恐所行見責、循真理者就光、以彰其所行、遵上帝而行之、○

我以爾道授彼、世人惡之、因其不從世、如我不從世、

諸牧伯奏王曰、斯人所言、邑中武士百姓、無不喪膽、以若所云、於民不利、可殺之。

告之曰、王命拘幽此人、供餅給水、使嘗艱苦、迨我安歸。

而爾以吾名、見憾於眾、惟至終恆忍者、得救也、

彼譏上帝之使、藐視其命、侮其先知、干耶和華震怒、不復援手、

禍及惡人、致於死亡、銜憾善人、徒取罪戾兮。

爾雖為牧伯所制、億兆所藐、此邦之人所棄、然我耶和華為以色列族之聖主、救主、言出惟行、既遴選爾、必使列王來覲、俯伏於爾前。

如人好偽、佯托感神、以清酒醇醪、誨人燕飲、則民樂以為師、

人曰、祭司有律例、智士有箴規、先知有預言、如耶利米其言不可信、予當批其頰、而謀害之。

曰、我不受教、藐視箴規、不聽師訓、不納良言、在大會中、幾遭扑責。○

亞哈聞言、則裂其衣、衣麻禁食、或寢或行、卑以自牧。耶和華諭的庇人以利亞曰、爾觀亞哈卑以自牧、因此、亞哈尚存之日、我不降以禍災、迨及其子相繼、乃降災於其家。

有先知之徒、奉耶和華命、告於同儕曰、爾可擊我。同儕不從。先知之徒曰、因爾不聽耶和華命、離我之時、必見殺於獅。同儕離之、果為獅所殺。又遇一人曰、爾可擊我。擊之致傷。先知遂往、俟於途側、以迓王至、改其儀容、以巾掩面。王過時、則呼曰、臣僕往戰、有人執其敵、命我守之、曰、如其不在、爾必償命、或罰金千有五百。僕顧左右、不覺其人已逸。以色列王曰、循爾所言、必鞫爾事。速去其巾、面遂顯露。以色列王乃知為先知之徒。先知之徒曰、耶和華云、我欲殲滅者、爾反釋之、故必以爾命償其命、以爾民代其民。以色列王、憂憤交集、至撒馬利亞、而返宮闈。

諸兄曰、爾果將統轄我乎、抑治理我乎、故因其夢與言而益憾。

世人惡爾、知其必先惡我、爾從世、世人必以為其類而愛之、爾不從世、我乃選爾出乎世、故世人惡爾、

爾為尼利亞子巴錄所慫慂、加害乎我、付我於迦勒底人手、或見殺、或被虜、至巴比倫。迦哩亞子約哈難、與武士長、庶民、不聽耶和華命、不居猶大、率猶大遺民、乃昔驅至列邦而歸、欲居猶大地者、

惡者必遘凶災、而有惡報、

規諫侮慢者、必為所憾、勸勉智慧者、可蒙其愛。

亞哈曰、爾為我敵、今乃與我相遇乎。曰、我遇爾者、因爾在耶和華前、惟惡是務。

適耶洗別欲殲滅耶和華諸先知、阿巴底匿先知百人於巖穴、每穴五十人、以水以餅為其養贍。

一月之間、我絕三牧、牧人棄予、余痛疾之、

奉遣之使告米該亞曰、諸先知眾口一辭、以休徵進告於王、爾亦當言與彼無異。

證畢、獸自深淵起、與之戰勝而殺之、屍仆大邑衢路、昔吾主釘十字架之處、其與所多馬埃及也、將毋同、國民族姓、肆其屍三日有半、不許葬於墓、蓋二先知在日、民甚苦之、所以欣喜歡忭、互相投贈也、

今我以真理告爾、爾乃視我若仇乎、

侮慢之徒、見責己者惡之、而不就正於哲人。

曰、我因萬有之上帝耶和華、熱中特甚、以色列族背爾約、毀爾壇、殺爾先知、獨余留焉、又欲害我矣。

曰、我緣萬有之上帝耶和華、熱中特甚、以色列族背爾約、毀爾壇、殺爾先知、獨余留焉、亦欲殲滅。

約藍見耶戶、則曰耶戶、爾為平康而至乎。曰、王母耶洗別、狥私欲、拜偶像、從巫覡、若是之多、焉得平康乎。

耶和華又曰、我錫平康、遍於遐邇、醫民之疾、使人祝謝、惟彼作惡之徒、若波濤激濁、翻騰莫遏、上帝曰、邪僻之輩、不享綏安。

彼使先見者、毋庸明察、睹異象者、不以正道相勉、而以柔媚之詞相告、以虛誕之理相傳、

我聞眾民、訕謗我躬、隨在驚惶、彼此傳語、聲罪辱我、我之友朋、望我趑趄、云、或可誘而勝之、以雪我忿。