<< 列王紀上 16:7 >>

本节经文

  • 施約瑟淺文理新舊約聖經
    主藉哈拿尼子先知耶戶、切責巴沙與其家、因其行惡於主前、從耶羅波安家之所為、干犯主怒、又因其殺戮耶羅波安之家、○
  • 新标点和合本
    耶和华的话临到哈拿尼的儿子先知耶户,责备巴沙和他的家,因他行耶和华眼中看为恶的一切事,以他手所做的惹耶和华发怒,像耶罗波安的家一样,又因他杀了耶罗波安的全家。
  • 和合本2010(上帝版-简体)
    耶和华的话临到哈拿尼的儿子耶户先知,责备巴沙和他的家,因他行耶和华眼中看为恶的一切事,以他手所做的惹耶和华发怒,像耶罗波安的家一样,又因他杀了耶罗波安全家。
  • 和合本2010(神版-简体)
    耶和华的话临到哈拿尼的儿子耶户先知,责备巴沙和他的家,因他行耶和华眼中看为恶的一切事,以他手所做的惹耶和华发怒,像耶罗波安的家一样,又因他杀了耶罗波安全家。
  • 当代译本
    耶和华借哈拿尼的儿子耶户先知谴责巴沙和他全家,是因为他像耶罗波安家一样做耶和华视为恶的事,惹耶和华发怒,也因为他杀了耶罗波安全家。
  • 圣经新译本
    再者,耶和华的话藉着哈尼拿的儿子耶户先知指责巴沙和他的家,是因为他像耶罗波安的家一样,行了耶和华看为恶的事,以他手所作的惹耶和华发怒,又因为他击杀了耶罗波安的家。
  • 新標點和合本
    耶和華的話臨到哈拿尼的兒子先知耶戶,責備巴沙和他的家,因他行耶和華眼中看為惡的一切事,以他手所做的惹耶和華發怒,像耶羅波安的家一樣,又因他殺了耶羅波安的全家。
  • 和合本2010(上帝版-繁體)
    耶和華的話臨到哈拿尼的兒子耶戶先知,責備巴沙和他的家,因他行耶和華眼中看為惡的一切事,以他手所做的惹耶和華發怒,像耶羅波安的家一樣,又因他殺了耶羅波安全家。
  • 和合本2010(神版-繁體)
    耶和華的話臨到哈拿尼的兒子耶戶先知,責備巴沙和他的家,因他行耶和華眼中看為惡的一切事,以他手所做的惹耶和華發怒,像耶羅波安的家一樣,又因他殺了耶羅波安全家。
  • 當代譯本
    耶和華藉哈拿尼的兒子耶戶先知譴責巴沙和他全家,是因為他像耶羅波安家一樣做耶和華視為惡的事,惹耶和華發怒,也因為他殺了耶羅波安全家。
  • 聖經新譯本
    再者,耶和華的話藉著哈尼拿的兒子耶戶先知指責巴沙和他的家,是因為他像耶羅波安的家一樣,行了耶和華看為惡的事,以他手所作的惹耶和華發怒,又因為他擊殺了耶羅波安的家。
  • 呂振中譯本
    同時永恆主的話也由哈拿尼的兒子神言人耶戶經手來責備巴沙和他的家,是因為他在永恆主面前所行的一切壞事:將他的手所製作的去惹永恆主發怒,像耶羅波安的家一樣,並且是因為他擊殺了耶羅波安的家。
  • 文理和合譯本
    耶和華藉哈拿尼子先知耶戶、責巴沙及其家、因其行耶和華所惡、以其手所為、激厥震怒、效耶羅波安家、而殺其人、○
  • 文理委辦譯本
    哈拿尼子耶戶、先知也。奉耶和華命、切責巴沙、爰及全家、因其行惡於耶和華前、干厥震怒、效尤耶羅破暗、又行篡弒。○
  • New International Version
    Moreover, the word of the Lord came through the prophet Jehu son of Hanani to Baasha and his house, because of all the evil he had done in the eyes of the Lord, arousing his anger by the things he did, becoming like the house of Jeroboam— and also because he destroyed it.
  • New International Reader's Version
    The Lord’ s message came through the prophet Jehu, the son of Hanani. It was against Baasha and his royal house. Baasha had done all kinds of evil things in the sight of the Lord. Baasha had also destroyed the royal house of Jeroboam. What Baasha did had made the Lord very angry. So Baasha had become as sinful as the royal house of Jeroboam had been.
  • English Standard Version
    Moreover, the word of the Lord came by the prophet Jehu the son of Hanani against Baasha and his house, both because of all the evil that he did in the sight of the Lord, provoking him to anger with the work of his hands, in being like the house of Jeroboam, and also because he destroyed it.
  • New Living Translation
    The message from the Lord against Baasha and his family came through the prophet Jehu son of Hanani. It was delivered because Baasha had done what was evil in the Lord’s sight( just as the family of Jeroboam had done), and also because Baasha had destroyed the family of Jeroboam. The Lord’s anger was provoked by Baasha’s sins.
  • Christian Standard Bible
    But through the prophet Jehu son of Hanani the word of the LORD also had come against Baasha and against his house because of all the evil he had done in the LORD’s sight. His actions angered the LORD, and Baasha’s house became like the house of Jeroboam, because he had struck it down.
  • New American Standard Bible
    Moreover, the word of the Lord through the prophet Jehu the son of Hanani came against Baasha and his household, both because of all the evil that he did in the sight of the Lord, provoking Him to anger with the work of his hands, by being like the house of Jeroboam, and because he struck it.
  • New King James Version
    And also the word of the Lord came by the prophet Jehu the son of Hanani against Baasha and his house, because of all the evil that he did in the sight of the Lord in provoking Him to anger with the work of his hands, in being like the house of Jeroboam, and because he killed them.
  • American Standard Version
    And moreover by the prophet Jehu the son of Hanani came the word of Jehovah against Baasha, and against his house, both because of all the evil that he did in the sight of Jehovah, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he smote him.
  • Holman Christian Standard Bible
    Through the prophet Jehu son of Hanani the word of the Lord also came against Baasha and against his house because of all the evil he had done in the Lord’s sight, provoking Him with the work of his hands and being like the house of Jeroboam, and because Baasha had struck down the house of Jeroboam.
  • King James Version
    And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.
  • New English Translation
    The prophet Jehu son of Hanani received from the LORD the message predicting the downfall of Baasha and his family because of all the evil Baasha had done in the sight of the LORD. His actions angered the LORD( including the way he had destroyed Jeroboam’s dynasty), so that his family ended up like Jeroboam’s.
  • World English Bible
    Moreover Yahweh’s word came by the prophet Jehu the son of Hanani against Baasha and against his house, both because of all the evil that he did in Yahweh’s sight, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck him.

交叉引用

  • 以賽亞書 2:8
    其地偶像徧立、崇拜己手所製、己指所作、
  • 詩篇 115:4
    異邦之偶像、或金或銀、悉為人手所造、
  • 列王紀上 14:14
    主必立一王治理以色列、屆期、必絕耶羅波安之家、其時速至、
  • 何西阿書 1:4
    主諭之曰、可稱其名曰耶斯烈、昔耶戶殺人流血於耶斯烈、我不久將罰其家、必滅以色列族之國、
  • 使徒行傳 2:23
    耶穌被解、循天主預知及天主定旨、爾曹借惡人之手、取而釘之死、
  • 以賽亞書 10:6-7
    我遣之攻邪惡之國、命之罰我所怒之民、擄掠攘奪、蹂躪人民、若街衢之泥然、惟亞述王不如是思維、心中不如是意念、乃欲毀滅諸國、欲殄絕淨盡、
  • 使徒行傳 4:27-28
    希律本丟彼拉多、異邦人、以色列民、果集以攻爾所膏之聖子耶穌、以成爾權爾旨預定之事、
  • 列王紀上 16:1-2
    主命哈拿尼子耶戶、往告巴沙曰、我自塵埃中舉爾、立爾為我民以色列之君、乃爾從耶羅波安所為、使我民以色列人陷於罪、作惡干犯我怒、
  • 列王紀上 15:27-29
    猶大王亞撒三年、以薩迦支派亞希雅子巴沙、叛拿答、拿答與以色列人眾、環攻屬非利士人之基比頓、巴沙弒之於彼、代之為王、
  • 列王紀下 10:30-31
    主諭耶戶曰、因爾行善、待亞哈家乃循我心意、行我所悅之事、爾之子孫、必繼以色列國位、歷至四世、耶戶不盡心遵守主以色列天主之律法、昔耶羅波安犯罪、使以色列人陷於罪、耶戶不離其罪、
  • 出埃及記 20:5
    毋跪拜、毋崇事、蓋我耶和華爾之天主、乃忌邪之天主、或作不容人崇奉別神惡我者、我必討其罪、以及子孫、至三四代、
  • 以賽亞書 44:9-20
    作偶像者悉為虛妄、其所慕者無益、可自為證、彼不見不知、必致羞愧、誰作神像、鑄無益之偶像、其伴侶悉生愧怍、作像者、亦僅人而已、倘彼聚集而立、必皆恐懼、咸蒙羞恥、鐵工造鑿、造鑿或作截鐵炭以鍛之、鎚以治之、竭一臂之力而製造、甚至饑餓力疲、不飲水而困憊、木工用準繩、以墨畫線、用利器雕刻、循規矩製造、作如人形、猶俊美之人體、置之於室、或為己伐柏香木、或取栗樹、橡樹、或選林中他樹、或植杉樹、得雨長養、凡此之木、人用之為薪、取以暖體、用以燃火烘餅、復用以作神像叩拜、用以作偶像、俯伏其前、以其半焚於火、即用以烹肉而食、或炙肉食以果腹、又藉以暖體、曰、噫、我溫矣、覺熱矣、所餘即作神像偶像、俯伏其前叩拜、禱之曰、求爾救我、因爾即我神、惟彼不知不悟、目塗不見、心蔽不明、心不思維、無識無知、獨不自問曰、此木之半、我焚之於火、在其炭上炊餅炙肉而食、則其所餘、豈可用作可憎之偶像、豈可俯伏而拜塊木乎、彼如以灰為食、中心昏昧、入於迷途、不知自救、不自曰、我右手所作、悉屬虛妄、