從尼八子耶羅波安之罪、尚為細事、更娶西頓王謁謁巴力女耶洗別為后、服事崇拜巴力、

犯了尼八的儿子耶罗波安所犯的罪；他还以为轻，又娶了西顿王谒巴力的女儿耶洗别为妻，去侍奉敬拜巴力，

他犯了尼八的儿子耶罗波安所犯的罪，还当作是小事，又娶了西顿王谒巴力的女儿耶洗别为妻，去事奉巴力，敬拜它，

他犯了尼八的儿子耶罗波安所犯的罪，还当作是小事，又娶了西顿王谒巴力的女儿耶洗别为妻，去事奉巴力，敬拜它，

他不但步尼八的儿子耶罗波安的后尘，还娶了西顿王叶巴力的女儿耶洗别为妻，供奉、祭拜巴力。

亚哈犯了尼八的儿子耶罗波安所犯的罪，还以为是小事。他又娶了西顿王谒巴力的女儿耶洗别作妻子，去服事巴力，敬拜巴力。

犯了尼八的兒子耶羅波安所犯的罪；他還以為輕，又娶了西頓王謁巴力的女兒耶洗別為妻，去事奉敬拜巴力，

他犯了尼八的兒子耶羅波安所犯的罪，還當作是小事，又娶了西頓王謁巴力的女兒耶洗別為妻，去事奉巴力，敬拜它，

他犯了尼八的兒子耶羅波安所犯的罪，還當作是小事，又娶了西頓王謁巴力的女兒耶洗別為妻，去事奉巴力，敬拜它，

他不但步尼八的兒子耶羅波安的後塵，還娶了西頓王葉巴力的女兒耶洗別為妻，供奉、祭拜巴力。

亞哈犯了尼八的兒子耶羅波安所犯的罪，還以為是小事。他又娶了西頓王謁巴力的女兒耶洗別作妻子，去服事巴力，敬拜巴力。

他犯了尼八的兒子耶羅波安所犯的罪、還以為輕，竟又娶了西頓王謁巴力的女兒耶洗別為妻子，去服事敬拜巴力；

循尼八子耶羅波安之道、以為細事、乃娶西頓王謁巴力女耶洗別為后、從而服事崇拜巴力、

從尼八子耶羅破暗所行、猶為細事、乃娶西頓王、謁巴力女、耶洗別為后、遂服事崇拜巴力、

He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him.

He thought it was only a small thing to commit the sins Jeroboam, the son of Nebat, had committed. Ahab also married Jezebel. She was Ethbaal’s daughter. Ethbaal was king of the people of Sidon. Ahab began to serve the god named Baal and worship him.

And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him.

And as though it were not enough to follow the sinful example of Jeroboam, he married Jezebel, the daughter of King Ethbaal of the Sidonians, and he began to bow down in worship of Baal.

Then, as if following the sin of Jeroboam son of Nebat were not enough, he married Jezebel, the daughter of Ethbaal king of the Sidonians, and then proceeded to serve Baal and bow in worship to him.

And as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, he married Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him.

And it came to pass, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal, king of the Sidonians; and he went and served Baal and worshiped him.

And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshipped him.

Then, as if following the sin of Jeroboam son of Nebat were a trivial matter, he married Jezebel, the daughter of Ethbaal king of the Sidonians, and then proceeded to serve Baal and worship him.

And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

As if following in the sinful footsteps of Jeroboam son of Nebat were not bad enough, he married Jezebel the daughter of King Ethbaal of the Sidonians. Then he worshiped and bowed to Baal.

As if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him.

棄主其天主之一切誡命、鎔鑄二犢、立亞舍拉、亞舍拉或作木偶崇拜天之萬象、奉事巴力、

五人遂往、至拉億、見其居民與西頓人無異、安居無畏、無侵擾者、無轄制者、無轄制者或作有財豐裕離西頓人甚遠、不與人往來、

耶戶集民眾謂之曰、亞哈奉事巴力、尚未甚殷勤、耶戶將事之更殷勤、

爾與彼勿相嫁娶、爾女勿嫁其子、爾子勿娶其女、恐其誘惑爾子離棄主、主原文作我從事他神、如是主必向爾震怒、滅爾甚速、

以色列人行惡於主前、崇事諸巴力、

自昔以來、未有若亞哈情甘自棄、行惡於主前者、蓋為其后耶洗別所慫恿、行甚可惡之事、崇事偶像、效亞摩利人、主所逐於以色列人前者、

主諭我曰、人子、爾見此乎、猶大族在此所行諸可憎之事、猶可以為小乎、更於斯地徧行強暴、屢干我怒、以枝舉於鼻前、以枝舉於鼻前有云此指古拜日者以樹枝搖於鼻前為禮又作彼之為此若以鐮刀自割其鼻

以色列人復行惡於主前、服事諸巴力與亞斯他錄、及亞蘭之諸神、西頓之諸神、摩押之諸神、亞捫族之諸神、非利士人之諸神、棄主而不崇事之、

耶洗別殺主之先知時、俄巴底以先知一百人藏匿、每五十人匿於一穴、供其飲食、原文作以餅與水養之下同

昔西頓人、亞瑪力人、瑪雲人、虐待爾、爾籲我時、我亦救爾脫於其手、

以色列人行惡於主前、忘主其天主而事諸巴力與亞斯他錄、

以色列天主、在以色列會中、特區別爾曹、使爾曹就主、役事於主之幕、立於會眾前、為會眾供役、主使爾與爾本族諸兄弟利未子孫、皆得近於主前、此事豈微細哉、乃更求祭司之職乎、

所羅門年既老、妃嬪誘惑其心、信從他神、不效其父大衛誠心順服主其天主、所羅門信從西頓人之女神亞斯他錄、又信從亞捫人可憎之物米勒公、所羅門行惡於主前、不效其父大衛盡心順從主、當時所羅門在耶路撒冷相對之山、為摩押可憎之物基抹、又為亞捫人可憎之物摩洛即米勒公築邱壇、所娶異族之妃嬪、皆焚香獻祭於其神、所羅門亦為其神築邱壇、

王后耶洗別至亞哈前、問曰、爾心憂不食、何故、亞哈謂之曰、我告耶斯烈人拿伯云、以爾葡萄園鬻我、我予爾以金、爾若欲他葡萄園、我則予爾以易之、彼曰、我不以我葡萄園予爾、王后耶洗別謂之曰、今爾轄以色列國乎、不轄乎、可起、歡然以食、我將以耶斯烈人拿伯葡萄園予爾、耶洗別遂藉亞哈名作書、印以王璽、致拿伯所居邑中之長老與顯者、書云、當傳令禁食、使拿伯坐於民間高位、使匪類二人對拿伯而坐、作證訟之曰、爾詛神與王、遂曳之出、以石擊之死、拿伯之邑人、即居於其邑之長老與顯者、遵耶洗別書所言而行、傳令禁食、使拿伯坐於民間高位、有匪類二人入、對拿伯而坐、在民前作證訟拿伯曰、拿伯詛神與王、乃曳之邑外、以石擊之死、遣人告耶洗別曰、拿伯已以石擊之死矣、

如爾違背、而與爾中所遺之民聯絡、與之嫁娶往來、往來或作相雜則當知主爾之天主、必不復逐此諸族之民於爾前、斯民必為陷爾之網羅、必為陷爾之網羅或作必陷爾於網羅為鞭於爾脇、為剌於爾目、直至爾曹滅亡、於主爾天主所賜爾之美地、

耶戶至耶斯烈、耶洗別聞之、則傅粉梳髮、自窗而觀、耶戶入宮門、耶洗別曰、弒君之心利、安乎、耶戶仰面向窗、曰、誰願助我、有二三宦官、自窗觀之、耶戶曰、擲之下、遂擲之下、其血濺於墻、亦濺於馬、遂踐踏之、耶戶入宮、式食式飲、命曰、當往尋此可詛之婦而葬之、蓋其為王女也、往欲葬之、僅得其頭顱與足及手掌而已、遂返告耶戶、耶戶曰、此應主藉其僕提斯比人以利亞所言者、云、耶洗別必在耶斯烈田、為犬所食、耶洗別之屍在耶斯烈田、如糞在田、甚至人不得指之曰、是乃耶洗別也、

今爾當遣人集以色列人眾、亦集耶洗別所供養四百五十事巴力之先知、與四百事亞舍拉之先知、咸至迦密山見我、

斯時我見有猶大人娶亞實突女、亞捫女、摩押女為妻、其子所言者、半為亞實突言、不能言猶大言、但雜言各族之言、我斥責之、咒詛之、撻其數人、拔其髮、使之指天主而誓、必不以女嫁異邦人、不娶其女為妻、為媳、謂之曰、昔以色列王所羅門、亦因斯事犯罪、在列國中、無王可比、為其天主所愛、天主立之為以色列王、然異邦之女、誘之獲罪、豈可任爾行此大不法之事、娶異邦之女、干犯我天主乎、大祭司以利雅實子耶何耶大、其子之一、為和倫人參巴拉之壻、故我逐之離我、彼污祭司之職、背祭司及利未人之約、求我天主記其罪、

亞哈以以利亞凡所行、及其以刃殺諸先知、悉告耶洗別、耶洗別遣人見以利亞告之曰、如明日此時、我不使爾生命如彼之生命然、則願諸神降重災於我、

曰、爾奪我夫、豈細故耶、今欲奪我子之杜代乎、拉結曰、為爾子之杜代、是夜夫可與爾偕寢、

又以爾為我所生之子女、殺之獻於偶像為祭、祭原文作食爾行淫、已非小事、

爾視其道、與其可憎之事、猶為小事、不第從其道、效其可憎之事、爾之諸道、較彼尤邪、

然尚有稍可責爾者、因爾容彼自稱為先知之婦耶洗別教異端、誘我僕行淫、食祭偶像之物、

所羅門王除法老女外、寵愛異族之女甚多、即摩押女、以東女、西頓女、赫人女、論此諸族、主曾諭以色列人曰、爾勿與彼往來相通、原文作勿入其中亦不容彼入爾中恐其誘惑爾心、信從他神、然所羅門戀愛此異族之女、

爾肥強之羊、食芻於美苑、猶以為細事、又將以足踐其所餘者乎、爾飲水之清者、猶以為細事、又將以足渾其所餘者乎、

神子見世人之女美麗、乃隨意選擇、娶以為妻、

以賽亞曰、大衛家當聽、爾使人厭煩、以為細事乎、亦欲使我天主厭煩乎、