予且痛鞭吾身、使之馴伏、蓋恐傳道於人而己遭擯棄也。

我是攻克己身，叫身服我，恐怕我传福音给别人，自己反被弃绝了。

我克制己身，使它完全顺服，免得我传福音给别人，自己反而被淘汰了。

我克制己身，使它完全顺服，免得我传福音给别人，自己反而被淘汰了。

我严格训练自己，克服自身的软弱，免得我传福音给别人，自己却被淘汰了。

我要克制自己的身体，叫身体服我，免得我传了给别人，自己反而落选了。

然而我不断克制自己的身体，使它服从我，免得我传道给别人，自己反而经不起考验了。

我是攻克己身，叫身服我，恐怕我傳福音給別人，自己反被棄絕了。

我克制己身，使它完全順服，免得我傳福音給別人，自己反而被淘汰了。

我克制己身，使它完全順服，免得我傳福音給別人，自己反而被淘汰了。

我嚴格訓練自己，克服自身的軟弱，免得我傳福音給別人，自己卻被淘汰了。

我要克制自己的身體，叫身體服我，免得我傳了給別人，自己反而落選了。

我乃是痛打我的身體，驅使它做奴僕，恐怕我宣傳給別人，自己反成了不中用的！

然而我不斷克制自己的身體，使它服從我，免得我傳道給別人，自己反而經不起考驗了。

乃攻克己身使之服從、恐我宣諸人而自見棄焉、

吾克己、使百體從令、恐教人而自治疏焉、

我攻克我身、使之折服、恐我訓他人、而自見棄也、

No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

No, I train my body and bring it under control. Then after I have preached to others, I myself will not break the rules. If I did break them, I would fail to win the prize.

But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified.

Instead, I discipline my body and bring it under strict control, so that after preaching to others, I myself will not be disqualified.

but I strictly discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.

But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.

but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.

Instead, I discipline my body and bring it under strict control, so that after preaching to others, I myself will not be disqualified.

But I keep under my body, and bring[ it] into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

Instead I subdue my body and make it my slave, so that after preaching to others I myself will not be disqualified.

but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.

爾如從欲、取死之道也。存神去欲、得生之道也。

今夫賽拳角力之人、靡不聚精會神、勉強克制。彼所求者、乃一易敝之冠耳；況在吾人追求不朽之冠乎？

爾曹曷細自檢點、一測爾信德之虛實。爾曹詎不自知基督實寓於爾心中乎？抑爾曹乃為有名無實之信徒乎？吾儕決不為有名無實；此不能不望爾曹知之也。

是故食物若為吾兄弟躓蹶之緣、吾寧永不食肉、而不敢為兄弟之厲階也。

故應將一切卑污之心事、置諸死地，凡淫亂、卑污、邪情、惡慾、貪孌、莫非崇拜偶像之變相、

『苟非犯罪、萬事皆可為之、』然亦有緩急輕重之分。『苟非犯罪、萬物皆可享之、』然亦不可令外物累吾之心、而使心為形役也。食為腹、腹為食；惟腹與食皆非永久之物、轉瞬天主即將使之朽污無遺矣。至於吾人之身、豈為縱淫恣慾而存乎？身為主也、主為身也、如是而已。

親愛之同道乎、人生在世、猶如作客他鄉、務望自愛、切弗縱情恣慾、以戕賊心靈。

既脫於罪、則為正義之僕矣。今爾等靈修未深、請以庸言明之。正如爾等曩日曾以爾之四肢百體、為邪淫不法之僕、以滋罪惡；今望爾等以四肢百體、為正義之僕、以登聖域也。

凡呼籲「吾主吾主」之人、未必盡進天國；惟奉行我天父之意旨者、始得進焉。彼日必有群人謂予曰：「吾主吾主、我儕非奉爾名以傳大道、以驅魔物、以行靈蹟者乎？」予將明以告之曰：「爾作惡之徒、非予素識、其去無留！」

吾兒年事尚輕、懲忿窒慾、尤為當務之急。務望與心地光明、奉主不貳者為伍、相與勵志砥行、修養信德、實踐愛德、心氣和平、怡然自得。

人即富有天下、而喪亡其真我、亦有何益？

若輩捨棄正道、流入歧途、與包掃兒之子巴拉盎實屬一路之人。彼巴拉盎者、貪戀不義之財、

故吾人立身處世、在在欲自表為天主之忠僕、事事堅忍；故患難也、匱乏也、困苦也、受撻也、監禁也、遘亂也、操作也、守夜也、齋戒也、

爾將曰：「吾嘗飲食於爾前、爾嘗施訓於吾巷矣。」彼將語爾曰：「吾實不識爾為何許人也。作惡之徒、其悉離吾！」

備嘗艱辛、終夜不寐、載飢載渴、時復齋戒、忍苦耐勞、寒而無衣。

主語作惡者。何事研玉律。口頭誦盟約。心中存乖逆。

使我無愛德、而徒能操萬國之音、作天神之語、則猶鳴鑼擊鈸而已矣。使我無愛德、而具先知之靈賦、心通一切玄妙、一切知識、甚至有移山之信、則亦浮華無實耳。使我無愛德、雖罄輸所有、以濟貧寒、甚至捨身以投諸火、亦何益之有。

吾儕至今猶忍饑耐渴、衣衫襤褸、被毆受撻、無家可歸、躬自操作、不遑寧處；被人詬誶、我則福之；被人凌虐、我則耐之；

倘是僕意謂「吾主必徐徐而歸、」於是擅扑僮婢、飲食酩酊、詎於不期之日、不意之時、主乃突然而臨、則必毅然斬之、使與不信者同科；僕若明知主人之意、而猶不朝乾夕惕、奉行厥旨、則受撻必多；

用承茹達斯所棄之職。蓋茹達斯已歸其所矣。』