但人非皆有此知識、至今尚有心念偶像者、彼食祭物、自覺為祭偶像之物、內心暗弱之故、則見污矣、

但人不都有这等知识。有人到如今因拜惯了偶像，就以为所吃的是祭偶像之物。他们的良心既然软弱，也就污秽了。

可是，不是人人都有这知识。有人到现在因拜惯了偶像，仍以为所吃的是祭过偶像的食物；既然他们的良心软弱，也就污秽了。

可是，不是人人都有这知识。有人到现在因拜惯了偶像，仍以为所吃的是祭过偶像的食物；既然他们的良心软弱，也就污秽了。

不过，并不是所有的人都有这种知识。有些人因为以前拜惯了偶像，现在吃到某些食物就觉得是祭过偶像的，因而良心不安，觉得自己被玷污了。

不过，这种知识不是人人都有的。有些人直到现在习惯了拜偶像的事，因此他们吃的时候，就把这些食物看作是真的献过给偶像的；他们的良心既然软弱，就被污秽了。

然而，不是所有的人都有这知识。有些人因习惯了偶像，至今还以为所吃的是祭过偶像的食物。他们的良心因为软弱，就被玷污了。

但人不都有這等知識。有人到如今因拜慣了偶像，就以為所吃的是祭偶像之物。他們的良心既然軟弱，也就污穢了。

可是，不是人人都有這知識。有人到現在因拜慣了偶像，仍以為所吃的是祭過偶像的食物；既然他們的良心軟弱，也就污穢了。

可是，不是人人都有這知識。有人到現在因拜慣了偶像，仍以為所吃的是祭過偶像的食物；既然他們的良心軟弱，也就污穢了。

不過，並不是所有的人都有這種知識。有些人因為以前拜慣了偶像，現在吃到某些食物就覺得是祭過偶像的，因而良心不安，覺得自己被玷污了。

不過，這種知識不是人人都有的。有些人直到現在習慣了拜偶像的事，因此他們吃的時候，就把這些食物看作是真的獻過給偶像的；他們的良心既然軟弱，就被污穢了。

但這種知識不都在眾人心裏。有人因了拜偶像的習慣力存到現在，喫東西還像喫祭偶像之物一樣；他們的良知既然軟弱，就被沾染了污穢。

然而，不是所有的人都有這知識。有些人因習慣了偶像，至今還以為所吃的是祭過偶像的食物。他們的良心因為軟弱，就被玷汙了。

然人不皆有此知識、至今有習於偶像者、而食若為祭物然、其良心尚弱、故見浼焉、

眾人未知此、至今數人、謂有主偶像者、遂食厥祭物、是其知未至、故若浼焉、

然非人人具此真知灼見；頗有數輩、至今尚以偶像有靈潛存於意識中、若知所食者為祭餘之物、則其脆弱之良心為所浼矣。

But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled.

But not everyone knows this. Some people still think that statues of gods are real gods. They might eat food sacrificed to statues of gods. When they do, they think of it as food sacrificed to real gods. And because those people have a weak sense of what is right and wrong, they feel guilty.

However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled.

However, not all believers know this. Some are accustomed to thinking of idols as being real, so when they eat food that has been offered to idols, they think of it as the worship of real gods, and their weak consciences are violated.

However, not everyone has this knowledge. Some have been so used to idolatry up until now that when they eat food sacrificed to an idol, their conscience, being weak, is defiled.

However, not all people have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience, being weak, is defiled.

However, there is not in everyone that knowledge; for some, with consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is defiled.

Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.

However, not everyone has this knowledge. In fact, some have been so used to idolatry up until now that when they eat food offered to an idol, their conscience, being weak, is defiled.

Howbeit[ there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat[ it] as a thing offered unto an idol; and their conscience being weak is defiled.

But this knowledge is not shared by all. And some, by being accustomed to idols in former times, eat this food as an idol sacrifice, and their conscience, because it is weak, is defiled.

However, that knowledge isn’t in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.

我賴主耶穌、明知確見、凡物本無不潔、若人以之為不潔、則於彼為不潔矣、

如有人告爾曰、此乃祭偶像之物、則勿食之、因告爾之故、亦因心疑之故、蓋地與地所載之物皆屬主、蓋地與地所載之物皆屬主有原文抄本無此句我所言之心、非爾之心、乃彼之心、何使我之自由、為他人之心所非乎、

第當謹慎、勿以爾之自由、使荏弱者躓蹶、彼內心暗弱者、見爾有知者、席坐於偶像之廟、不亦敢食祭偶像之物乎、

爾有信乎、當存之於天主前、人行所以為可行者、而內心不自責、乃為有福、心疑而食者見罪、以其不由信而食、凡事不由信而行、罪也、

兄弟乎、我為我主耶穌基督之名、勸爾言論宜同、爾中勿紛爭、當一心一意、彼此聯合、蓋革羅伊氏家人已告我、謂兄弟中有紛爭、