But she is happier if she remains as she is, according to my judgment— and I think I also have the Spirit of God.

然而按我的意见，若常守节更有福气。我也想自己是被神的灵感动了。

然而，按我的意见，她若能守节就更有福气。我想我自己也有上帝的灵的感动。

然而，按我的意见，她若能守节就更有福气。我想我自己也有神的灵的感动。

然而，照我的意见，她若能不再婚就更有福了。我想自己也是受了上帝的灵感动才说这番话的。

然而照我的意见，倘若她能守节，就更有福了。我想我这话也是神的灵感动的。

但是照我的意见，如果她能保持现状，就更蒙福了。我想我也有神的灵。

然而按我的意見，若常守節更有福氣。我也想自己是被神的靈感動了。

然而，按我的意見，她若能守節就更有福氣。我想我自己也有上帝的靈的感動。

然而，按我的意見，她若能守節就更有福氣。我想我自己也有神的靈的感動。

然而，照我的意見，她若能不再婚就更有福了。我想自己也是受了上帝的靈感動才說這番話的。

然而照我的意見，倘若她能守節，就更有福了。我想我這話也是神的靈感動的。

然而按我的意見，她若安於這樣、更為有福：我想我有上帝的靈指引着。

但是照我的意見，如果她能保持現狀，就更蒙福了。我想我也有神的靈。

我意不嫁更為有福、且思我有上帝之神也、

我意不嫁幸甚、我思所言、感於上帝之神然也、

然我意若能恆守不嫁、更為有福、我言此、自思亦感於天主之神、

然依吾之見、若能守寡、則更為有福；竊思此亦天主聖神之意也。

In my judgment, she is happier if she stays as she is— and I think that I too have the Spirit of God.

In my opinion, she is happier if she stays single. And I also think that I am led by the Spirit of God in saying this.

Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.

But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.

But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.

But in my opinion she is happier if she remains as she is; and I think that I also have the Spirit of God.

But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.

But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

But in my opinion, she will be happier if she remains as she is– and I think that I too have the Spirit of God!

But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.

Now concerning virgins: I have no commandment from the Lord; yet I give judgment as one whom the Lord in His mercy has made trustworthy.I suppose therefore that this is good because of the present distress— that it is good for a man to remain as he is:

But I say this as a concession, not as a commandment.

For even if I should boast somewhat more about our authority, which the Lord gave us for edification and not for your destruction, I shall not be ashamed—lest I seem to terrify you by letters.“ For his letters,” they say,“ are weighty and powerful, but his bodily presence is weak, and his speech contemptible.”

But I say to the unmarried and to the widows: It is good for them if they remain even as I am;

Or did the word of God come originally from you? Or was it you only that it reached?If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord.

I have become a fool in boasting; you have compelled me. For I ought to have been commended by you; for in nothing was I behind the most eminent apostles, though I am nothing.

and consider that the longsuffering of our Lord is salvation— as also our beloved brother Paul, according to the wisdom given to him, has written to you,as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.

Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are you not my work in the Lord?If I am not an apostle to others, yet doubtless I am to you. For you are the seal of my apostleship in the Lord.My defense to those who examine me is this:

Now concerning the things of which you wrote to me: It is good for a man not to touch a woman.

Therefore he who rejects this does not reject man, but God, who has also given us His Holy Spirit.

And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.