There is difference[ also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please[ her] husband.

妇人和处女也有分别。没有出嫁的，是为主的事挂虑，要身体、灵魂都圣洁；已经出嫁的，是为世上的事挂虑，想怎样叫丈夫喜悦。

于是，他就分心了。没有结婚的和未婚的女子是为主的事挂虑，为要身体和心灵都圣洁；已经出嫁的是为世上的事挂虑，想怎样让丈夫喜悦。

于是，他就分心了。没有结婚的和未婚的女子是为主的事挂虑，为要身体和心灵都圣洁；已经出嫁的是为世上的事挂虑，想怎样让丈夫喜悦。

难免分心。没有丈夫的妇女和处女可以专心于主的事，叫身体和心灵都圣洁；已婚的妇女挂虑世上的事，想着如何取悦丈夫。

这样他就分心了。没有结婚的妇女和守独身的女子，挂念的是主的事，好让身体和心灵都成为圣洁；但结了婚的妇女是为世上的事挂虑，想怎样去讨丈夫的欢心。

这样他就分心了。未婚女子和童贞女子挂虑主的事，以致身体和心灵都得以圣洁；而结了婚的妇女挂虑世界的事，是要怎样讨丈夫的喜悦。

婦人和處女也有分別。沒有出嫁的，是為主的事掛慮，要身體、靈魂都聖潔；已經出嫁的，是為世上的事掛慮，想怎樣叫丈夫喜悅。

於是，他就分心了。沒有結婚的和未婚的女子是為主的事掛慮，為要身體和心靈都聖潔；已經出嫁的是為世上的事掛慮，想怎樣讓丈夫喜悅。

於是，他就分心了。沒有結婚的和未婚的女子是為主的事掛慮，為要身體和心靈都聖潔；已經出嫁的是為世上的事掛慮，想怎樣讓丈夫喜悅。

難免分心。沒有丈夫的婦女和處女可以專心於主的事，叫身體和心靈都聖潔；已婚的婦女掛慮世上的事，想著如何取悅丈夫。

這樣他就分心了。沒有結婚的婦女和守獨身的女子，掛念的是主的事，好讓身體和心靈都成為聖潔；但結了婚的婦女是為世上的事掛慮，想怎樣去討丈夫的歡心。

心就分了。沒有結婚的婦人和處女、掛慮主的事、要在身體和心靈上奉獻為聖；已經結婚的、掛慮世界的事、要怎樣給丈夫喜歡。

這樣他就分心了。未婚女子和童貞女子掛慮主的事，以致身體和心靈都得以聖潔；而結了婚的婦女掛慮世界的事，是要怎樣討丈夫的喜悅。

婦與處女亦有別、無夫者慮主之事、欲身與靈皆聖、有夫者慮世之事、如何悅夫、

婦固與處子異、無夫者慮主之事、欲其體其神成聖、有夫者慮世之事、如何悅夫、

婦與童女有別、無夫者慮主之事、欲其身與神皆成聖、有夫者慮世之事、如何悅夫、

無夫者及處女、亦能專心事主、惟求神形之聖潔，有夫者則注意世故、兼欲取悅於夫矣。

and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world— how she can please her husband.

His concerns pull him in two directions. A single woman or a virgin is concerned about the Lord’s matters. She wants to serve the Lord with both body and spirit. But a married woman is concerned about the matters of this world. She wants to know how she can please her husband.

and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband.

His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband.

and his interests are divided. The unmarried woman or virgin is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But the married woman is concerned about the things of the world— how she may please her husband.

and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.

There is a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world— how she may please her husband.

and is divided. So also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.

and his interests are divided. An unmarried woman or a virgin is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But a married woman is concerned about the things of the world— how she may please her husband.

and he is divided. An unmarried woman or a virgin is concerned about the things of the Lord, to be holy both in body and spirit. But a married woman is concerned about the things of the world, how to please her husband.

There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world— how she may please her husband.

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

According to my earnest expectation and[ my] hope, that in nothing I shall be ashamed, but[ that] with all boldness, as always,[ so] now also Christ shall be magnified in my body, whether[ it be] by life, or by death.

And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;And she[ was] a widow of about fourscore and four years, which departed not from the temple, but served[ God] with fastings and prayers night and day.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God,[ which is] your reasonable service.And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what[ is] that good, and acceptable, and perfect, will of God.

Beside those things that are without, that which cometh upon me daily, the care of all the churches.

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea,[ what] clearing of yourselves, yea,[ what] indignation, yea,[ what] fear, yea,[ what] vehement desire, yea,[ what] zeal, yea,[ what] revenge! In all[ things] ye have approved yourselves to be clear in this matter.Wherefore, though I wrote unto you,[ I did it] not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

And the very God of peace sanctify you wholly; and[ I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

[ This is] a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

( For if a man know not how to rule his own house, how shall he take care of the church of God?)

Neither yield ye your members[ as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members[ as] instruments of righteousness unto God.

But thanks[ be] to God, which put the same earnest care into the heart of Titus for you.