割與不割、皆無足重、惟守上帝誡而已、

受割礼算不得什么，不受割礼也算不得什么，只要守神的诫命就是了。

受割礼算不了什么，不受割礼也算不了什么，只要谨守上帝的诫命就是了。

受割礼算不了什么，不受割礼也算不了什么，只要谨守神的诫命就是了。

受不受割礼都算不得什么，最要紧的是遵行上帝的诫命。

割礼算不得什么，没有割礼也算不得什么，要紧的是遵守神的命令。

受割礼不重要，不受割礼也不重要，重要的是遵守神的命令。

受割禮算不得甚麼，不受割禮也算不得甚麼，只要守神的誡命就是了。

受割禮算不了甚麼，不受割禮也算不了甚麼，只要謹守上帝的誡命就是了。

受割禮算不了甚麼，不受割禮也算不了甚麼，只要謹守神的誡命就是了。

受不受割禮都算不得什麼，最要緊的是遵行上帝的誡命。

割禮算不得甚麼，沒有割禮也算不得甚麼，要緊的是遵守神的命令。

受割禮算不了甚麼，沒受割禮也算不了甚麼，只有遵守上帝的誡命最要緊。

受割禮不重要，不受割禮也不重要，重要的是遵守神的命令。

割與不割皆無益、惟守上帝命而已、

受割禮無益、不受割禮亦無益、惟守天主之誡命而已、

割無益也、不割亦無益也；惟遵行天主誡命為有益耳。

Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts.

Being circumcised means nothing. Being uncircumcised means nothing. Doing what God commands is what counts.

For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.

For it makes no difference whether or not a man has been circumcised. The important thing is to keep God’s commandments.

Circumcision does not matter and uncircumcision does not matter. Keeping God’s commands is what matters.

Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God.

Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters.

Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.

Circumcision does not matter and uncircumcision does not matter, but keeping God’s commands does.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Circumcision is nothing and uncircumcision is nothing. Instead, keeping God’s commandments is what counts.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

於基督耶穌中、或割或否、皆無益、惟信之以愛而行者有益、

蓋受割與否皆無足重、惟新造者而已、

滌其袍者福矣、俾得權於維生之樹、由諸門而入邑、

在彼無分希利尼、猶太、割與不割、夷人、狄人、為奴、自主、惟基督為萬有於萬有之中也、○

爾若行律、則割禮有益、若干律、則割如未割、若然、則未割者守律之義、雖未割、不謂之為割乎、其素無割而守律者、不罪爾以文與割而干律者乎、蓋顯為猶太人者、非猶太人、顯於身之割、非割也、惟隱為猶太人者、誠猶太人、受於心之割、乃割也、在性靈不在儀文、其稱譽也、非由人、乃由上帝、

無分猶太希利尼、為奴自主、或男或女、蓋爾曹於基督耶穌中皆一也、

我若守其誡、則自知識之也、人自謂識之、而不守其誡則為誑、真理不在彼衷矣、

故廢此誡至微之一、又以是訓人者、在天國必謂之至微、惟遵行之、且以訓人者、在天國必謂之大也、

爾若行我所命、即我友也、

上帝惟一、由信而義受割者、亦由信而義未受割者、

我儕若愛上帝而行其誡、則知愛上帝諸子矣、夫愛上帝也者、守其誡是也、且其誡非難任也、

撒母耳曰、耶和華豈喜燔祭及他祭、如喜聽其言乎、夫順服愈於祭祀、聽從愈於羊脂、

蓋我導爾列祖出埃及時、未嘗以燔祭及他祭命之、惟命之曰、當聽我言、我則為爾上帝、爾為我民、悉行我所命爾之道、必蒙福祉、

非所食者、使我悅於上帝、不食無損、食亦無益、