爾彼此爭訟、已為爾之大過、何不忍以受欺、何不忍以受虧乎、

你们彼此告状，这已经是你们的大错了。为什么不情愿受欺呢？为什么不情愿吃亏呢？

你们彼此告状，这已经是你们的大错了。为什么不情愿受冤屈呢？为什么不情愿吃亏呢？

你们彼此告状，这已经是你们的大错了。为什么不情愿受冤屈呢？为什么不情愿吃亏呢？

你们互相指控，已经是很大的失败，为什么不能甘愿受欺负、吃点亏呢？

你们彼此告状，已经是你们的失败了。为什么不宁愿受委屈呢？为什么不甘心吃亏呢？

所以，你们彼此告状，对你们已经是一个全然的失败。你们为什么不情愿受委屈呢？为什么不情愿受亏负呢？

你們彼此告狀，這已經是你們的大錯了。為甚麼不情願受欺呢？為甚麼不情願吃虧呢？

你們彼此告狀，這已經是你們的大錯了。為甚麼不情願受冤屈呢？為甚麼不情願吃虧呢？

你們彼此告狀，這已經是你們的大錯了。為甚麼不情願受冤屈呢？為甚麼不情願吃虧呢？

你們互相指控，已經是很大的失敗，為什麼不能甘願受欺負、吃點虧呢？

你們彼此告狀，已經是你們的失敗了。為甚麼不寧願受委屈呢？為甚麼不甘心吃虧呢？

你們彼此有訴訟的事，這已絕對是你們的失敗了！為甚麼不寧願受冤枉呢？為甚麼不寧願受詐取呢？

所以，你們彼此告狀，對你們已經是一個全然的失敗。你們為什麼不情願受委屈呢？為什麼不情願受虧負呢？

夫爾曹相訟、其失已甚、盍寧受枉受虧乎、

爾曹爭訟、其過大矣、孰若受害受虧為美、

又有進者、兄弟間有爭訟之事、已屬不是；孰若甘心抱屈、犯而不校之為善乎？

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?

When you take another believer to court, you have lost the battle already. Why not be treated wrongly? Why not be cheated?

To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

Even to have such lawsuits with one another is a defeat for you. Why not just accept the injustice and leave it at that? Why not let yourselves be cheated?

As it is, to have legal disputes against one another is already a defeat for you. Why not rather be wronged? Why not rather be cheated?

Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather suffer the wrong? Why not rather be defrauded?

Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourselves be cheated?

Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

Therefore, to have legal disputes against one another is already a moral failure for you. Why not rather put up with injustice? Why not rather be cheated?

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather[ suffer yourselves to] be defrauded?

The fact that you have lawsuits among yourselves demonstrates that you have already been defeated. Why not rather be wronged? Why not rather be cheated?

Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

勿以惡報惡、專心行善於眾人前、若可與眾和、則盡力與之和、愛友乎、勿伸己冤、寧禁止爾怒、寧禁止爾怒或作人忿怒寧聽之經載主曰、伸冤在我、我必報應、又云、

勿以惡報惡、勿以詬報詬、反為之祝福、蓋知爾之蒙召原為此、使爾得福也、

人具良心畏天主、受枉而能忍、或作人受屈枉因天主而忍之是為可嘉、爾有罪惡、見撻而能忍、亦何足褒獎、亦何足褒獎或作有何可誇若爾行善、受苦而能忍、則為天主所嘉、爾曹見召、乃為此也、蓋基督亦為爾曹受苦、遺模於爾、使爾踐其跡以行、彼未行惡、口無詭譎、被詬不反詬、受苦不出厲言、惟以己託於公義審判之主、

勿言我欲以惡報惡、惟仰望主、主必救爾、

惟我告爾、勿禦惡、有人批爾右頰、則轉左頰向之、有人訟爾、欲取爾裏衣、則並外服聽其取之、有人強爾行一里、則偕之行二里、

爾中戰鬥爭競、何自而來、非自戰於爾百體中之慾乎、爾貪欲而無所得、爾殘殺嫉妒而無所獲、爾戰鬥爭競而亦無所獲、皆因爾不祈求、爾求而不得、因爾妄求、欲以所求者、縱爾之慾、

慎勿以惡報惡、或相交、或待眾、恆當從善、

批爾此頰者、則轉彼頰向之、奪爾外服者、則並裏衣聽之取、

主保公義之路、護虔誠者之道、爾亦必明平正、公義、正直、及一切善道、智慧若入爾心、爾以知識為美、

俱懷二心、必速遭罰、主必拆其祭壇、毀其偶像、

則爾必明敬畏主之理、必獲知天主之道、